Israel said bracing for likely Omar, Tlaib visit to flash point Temple Mount

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Israel said bracing for likely Omar, Tlaib visit to flash point Temple Mount

During secret meeting of National Security Council, senior officials agree to allow congresswomen onto holy site, but not accompanied by PA officials

In this photo from February 5, 2019, Rep. Ilhan Omar, a Minnesota Democrat, left, is joined by Rep. Rashida Tlaib, a Michigan Democrat, at US President Donald Trump's State of the Union speech, at the Capitol in Washington. (AP Photo/J. Scott Applewhite)

In this photo from February 5, 2019, Rep. Ilhan Omar, a Minnesota Democrat, left, is joined by Rep. Rashida Tlaib, a Michigan Democrat, at US President Donald Trump’s State of the Union speech, at the Capitol in Washington. (AP Photo/J. Scott Applewhite)

Israeli officials are preparing for the likelihood that US congresswomen Ilhan Omar and Rashida Tlaib may seek to visit the flashpoint Temple Mount in Jerusalem during their visit to the country next week, Channel 13 reported Wednesday.

A “secret meeting” was recently held on the subject in Israel’s National Security Council led by Deputy National Security Adviser Reuven Azar, according to Channel 13.

There, the network reported that Azar said there was a high probability that Omar and Tlaib, who are both Muslim, will seek to visit the Al-Aqsa Mosque and Dome of the Rock shrine at the holy site.

The participants at the meeting agreed that if the congresswomen choose to do so, it is vital that the Israel Police not permit their visit to be accompanied by officials of the Palestinian Authority, which would serve as symbolic backing by the US lawmakers for Palestinian claims of sovereignty at the site, the holiest place in Judaism and the third holiest in Islam.

Israel captured the Old City of Jerusalem, including the Temple Mount, from Jordan in the 1967 Six Day War and now claims all of Jerusalem as Israel’s undivided capital. The Palestinians want East Jerusalem as their capital in a future state.

in 2017 the US, under the Trump administration, shifted years of policy, and recognized Jerusalem as Israel’s capital and moved its embassy to the city. However, the US said the move did not constitute and endorsement of specific borders.

Muslim worshipers perform the Eid al-Adha morning prayers at the Temple Mount in the Old City of Jerusalem on August 11, 2019. (Ahmad Gharabli/AFP)

Israeli officials were unanimous in their view that the two lawmakers, who have expressed support for the pro-Palestinian Boycott Divestment and Sanctions movement, should be allowed to visit Israel and the Temple Mount, as preventing the visits could hurt relations with the United States, Channel 13 said.

As recently as Sunday, tensions at the flash point site boiled over into all-out riots after Muslim worshipers objected Israel’s allowing of some 1,700 Jewish visitors on the site during the Tish’a B’av fast day, which fell this year during the Islamic holiday of Eid al-Adha.

At least 61 Muslim worshipers were injured in the clashes, according to the Red Crescent. At least four Israeli officers were also lightly to moderately wounded, police said.

Last month Omar, a Democrat from Minnesota, said that she would visit Israel and the West Bank with Tlaib, a Palestinian-American congresswoman from Michigan. Omar and Tlaib are the first female Muslim congresswoman.

Last Saturday, Axios reported that US President Donald Trump criticized the Israeli decision to allow Omar and Tlaib to visit the country.

Trump said that if Omar and Tlaib wanted to boycott Israel, “then Israel should boycott them,” Axios said, quoting a source with direct knowledge.

However, White House press secretary Stephanie Grisham denied Trump ever gave any kind of directive to the Israelis. “The Israeli government can do what they want. It’s fake news,” Grisham told Axios on Saturday.

Prime Minister Benjamin Netanyahu (R) with Israel’s Ambassador to the US Ron Dermer, at the president’s guest house, in Washington, DC, February 14, 2017. (Avi Ohayon/GPO)

Last month Israel’s Ambassador to the United States Ron Dermer said Israel would not prevent the lawmakers from coming to Israel.

“Out of respect for the US Congress and the great alliance between Israel and America, we would not deny entry to any member of Congress into Israel,” Dermer told The Times of Israel in a statement.

Under a controversial law that Israel enacted in 2017, the state can prohibit any foreigner from entering the country who “knowingly issues a public call for boycotting Israel.”

Since then, the Interior and Strategic Affairs ministries have used the statute to deny visas to a handful of students, activists and artists upon their arrival to Israel.

The Foreign Ministry, however, can recommend the law be waived for visiting politicians or government officials out of diplomatic concerns.

Israeli security forces walk past the Dome of the Rock as they arrive at the Temple Mount compound in the Old City of Jerusalem on August 11, 2019, as clashes broke out during the overlapping Jewish and Muslim holidays of Eid al-Adha and the Tisha B’av fast (Ahmad Gharabli/AFP)

Omar last month introduced a resolution, co-sponsored by Tlaib, ostensibly aimed at pushing back against laws seeking to clamp down on boycotts of Israel. The resolution, which does not explicitly mention Israel or the Palestinians, affirms the right of Americans to participate in boycotts as an expression of free speech under the First Amendment, citing boycott movements against Nazi Germany, the USSR and apartheid South Africa.

It currently has three sponsors — Omar, Tlaib and Democratic Georgia Rep. John Lewis, an icon of the US civil rights movement.

Omar, Tlaib and other BDS supporters say that in urging businesses, artists and universities to sever ties with Israel, they are using nonviolent means to oppose unjust policies toward Palestinians. Israel counters that the movement masks its motivation to delegitimize or destroy the Jewish state.

Omar has said she supports a two-state solution to the Israeli-Palestinian conflict; Tlaib, however, has advocated for a single-state outcome.

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Israel: Temple Mount status quo should be changed so Jews can pray there

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Minister says Temple Mount status quo should be changed so Jews can pray there

Gilad Erdan stresses new arrangement should come from ‘diplomatic agreements and not by force’; draws criticism from Jordan

Public Security Minister Gilad Erdan speaks during a ceremony for the outgoing Jerusalem police chief at the Western Wall in Jerusalem's Old City on February 7, 2019. (Noam Revkin Fenton/Flash90)

Public Security Minister Gilad Erdan speaks during a ceremony for the outgoing Jerusalem police chief at the Western Wall in Jerusalem’s Old City on February 7, 2019. (Noam Revkin Fenton/Flash90)

Public Security Minister Gilad Erdan on Tuesday said Israel should push to change the status quo at the Temple Mount, days after clashes at the Jerusalem holy site.

As part of an arrangement in place since the 1967 Six Day War, when Israel captured the Old City and East Jerusalem from Jordan, non-Muslims are barred from praying at the Temple Mount, which is the holiest site in Judaism and third holiest in Islam.

Erdan, whose ministry oversees police responsible for security at the Temple Mount, voiced support in an interview for changing the existing arrangements there.

“I think there is in an injustice in the status quo that has existed since ’67,” he told Israel’s Radio 90. “We need to work to change it so in the future Jews, with the help of God, can pray at the Temple Mount.”

He clarified that he opposes introducing such a change unilaterally.

“This needs to be achieved by diplomatic agreements and not by force,” Erdan said.

Muslim worshipers perform the Eid al-Adha morning prayers at the Temple Mount in the Old City of Jerusalem on August 11, 2019. (Ahmad Gharabli/AFP)

The remarks drew a rebuke from Jordan, whose foreign ministry warned any change to the status quo at the Temple Mount could have serious consequences.

A ministry spokesman said Jordan, which Israel recognizes as custodian of the Temple Mount as part of the 1994 peace treaty between the countries, sent a letter of protest over the public security minister’s remarks through diplomatic channels.

Talk or even rumors of changes to the status quo arrangement at the holy site are typically met with vociferous protest from the Muslim world, which has accused Israel of attempting to “judaize” the site or expand access for Jewish pilgrims.

Some Jewish activists have pushed for Israel to allow Jewish prayer on the Temple Mount as part of the country’s commitment to freedom of religion. On Sunday Tamar Zandberg, a lawmaker from the left-wing Meretz party, tweeted that Jews have a right to pray there but the best way to guarantee freedom of worship is through a diplomatic arrangement.

The compound was the site of clashes between Muslim worshipers and police on Sunday over the entry of Jews during the Islamic holiday of Eid al-Adha, which this year coincided with the Jewish fast day of Tisha B’Av.

On Sunday, Jordan’s foreign ministry slammed Israel for using force against Muslim worshipers at the Temple Mount after clashes erupted there.

Saudi Arabia and Qatar, as well as the Palestinians, also condemned Israel over the clashes.

Israeli security forces clash with Muslim worshipers at the Temple Mount compound in the Old City of Jerusalem on August 11, 2019. (Ahmad Gharabli/AFP)

According to Erdan, 1,729 Jews entered the Temple Mount on Tisha B’Av, a new record high for a single day.

Initially, police announced Sunday that non-Muslims would be barred from entering the Temple Mount, where tens of thousands of Muslim worshipers had arrived during the morning. Hundreds of Jews had gathered at the gates leading to the holy site on Sunday morning.

But following an uproar from right-wing ministers and lawmakers, a first round of Jewish visitors was allowed to enter the site. Several dozen visited under close police escort, but Muslim worshipers began throwing chairs and other objects at the group, and the Jewish visitors left the compound shortly thereafter.

With fewer Muslim worshipers on site than there were in the morning, the second round of visits by Jews took place largely without incident.

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COMMENTS

Israel: Palestinians act like demonic dogs toward Saudi Arabia/Royal Family and Israel

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Bitter arguments in Gulf media over harassment of Saudi blogger in Jerusalem

Editor-in-chief of Qatari daily accuses Mohammed Saud of sullying the Al-Aqsa Mosque, but others fault protesters for using foul language and cursing Saudi royals

Likud MK Avi Dichter meeting Saudi blogger Mohammed Saud on July 22, 2019. (Credit: Knesset Spokesperson's Office)

Likud MK Avi Dichter meeting Saudi blogger Mohammed Saud on July 22, 2019. (Credit: Knesset Spokesperson’s Office)

Several prominent Gulf media personalities backed criticism of Israel-friendly Saudi blogger Mohammed Saud, who was heckled and attacked by Palestinians during a visit to Jerusalem’s Old City on Monday.

Others however, pushed back against the tone of the bitter harassment the Saudi social media personality was subjected to during a tour of the Temple Mount, specifically the criticism against the Saudi royal family.

Saud, an outspoken supporter of Israel and Prime Minister Benjamin Netanyahu, arrived in Israel earlier this week at the invitation of the Foreign Ministry along with five other media personalities from the Arab world.

The Saudi blogger was harassed and attacked by a group of Palestinians on Monday as he was touring Jerusalem’s the Old City, including the Al-Aqsa Mosque. Video of the incident showed people throwing chairs and bottles at him, spitting at him and calling him an “animal,” “trash” and “cheap.”

Jaber al-Harmi, the editor-in-chief of Al-Sharq, a Qatari daily, accused Saud of sullying the Al-Aqsa Mosque, a site also known as the Temple Mount.

“The Arabs went to Jerusalem–not as conquerors but rather as normalizers. A media delegation, including [from] Saudi Arabia, the country of the two holy mosques, arrived at the invitation of the Israeli entity,” Harmi tweeted on Tuesday beside a video featuring Saud’s visit to Al-Aqsa. “A Saudi tried to defile the Al-Aqsa Mosque, but the protectors and youth of Palestine were on the lookout.”

Ali al-Ghofaily, a Saudi journalist who works as a presenter and producer for the major television broadcaster in the Arab world MBC, attempted to cast doubt on Saud’s national identity and accused him of breaking Saudi laws.

“This [man] is not Saudi. If he is Saudi, he only represents himself because he violated state laws. If he returns to the kingdom, he deserves to be punished,” Ghofaily tweeted on Monday beside an attached photo of the Saudi blogger in Israel. “The wave of Saudi condemnations [of Saud] proves that the Palestinian cause is our cause and that the Al-Aqsa Mosque is the solely the right of Muslims. There is always an exception to the rule!”

Israeli officials have condemned the attack on Saud and fervently supported his visit to the Jewish state.

“We strongly condemn the cruel and immoral behavior of some Palestinians near the Al-Aqsa Mosque toward a Saudi media personality who came to Jerusalem to be a bridge to peace and understanding between peoples,” Foreign Ministry spokesman Nizar Amer wrote on Twitter on Monday.

Saud, who speaks some Hebrew, has said he hopes for normalization between Israel and Saudi Arabia. The username on his Twitter feed is written in Hebrew as well as in Arabic, and his description includes an Israeli flag emoji and the words “Only Bibi!” using Netanyahu’s nickname.

Some Gulf personalities lashed out at the Palestinians at Al-Aqsa who made disparaging comments of Saudi Arabia’s rulers while harassing Saud.

In this photo from November 27, 2018, Saudi Arabia’s Crown Prince Mohammed bin Salman is pictured while meeting with the Tunisian president at the presidential palace in Carthage, on the eastern outskirts of the capital Tunis. (Fethi Belaid/AFP)

“It is shameful to shove Saudi Arabia into this theater. It is shameful to hear the variety of curses and insults against our leaders. Are you not embarrassed? Are you not ashamed of yourselves,” Mohammed Nafaa, a widely followed Saudi commentator, tweeted on Monday, adding that “even if a Saudi individual prayed in the Al-Aqsa Mosque, does that amount to normalization[?]”

In the video of Saud at Al-Aqsa, a man is heard calling Saudi Crown Prince Mohammed bin Salman a “collaborator.” Another person is heard telling Saud “to go normalize” with Israel alongside the Saudi royal family.

Saudi Arabia and Israel do not have diplomatic ties. However, they have found common cause in their opposition to Iran, including its support for armed groups in the Middle East.

Abdel Rahman al-Lahem, a Saudi commentator who has appeared on talks shows, suggested he could not understand how Palestinians would insult Saudi Arabia, which has long provided them with substantial financial aid.

“I am amazed. It is my right to be amazed: How do those people raise their children with this foulness of language? How have the planted in their minds such black hatred and despise of a country that has dealt with their hunger, spent money on their institutions and supported their cause,” he tweeted on Tuesday.

Abdelatif Al Shakih, a Saudi poet, claimed the footage demonstrates that Palestinians bear greater abhorrence for Saudis than Israelis.

He tweeted on Monday: “Regardless of whether he is Saudi or not..The video shows how much some Palestinians despise Saudis..This video does not bring us shame but rather brings them shame because it is an admission that their hate and rejection of us is greater than that of the Israelis.”

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Hundreds of Palestinians riot as Jews allowed on Temple Mount for Jerusalem Day

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

(IS IT PAST THE TIME WHEN ISRAEL SHOULD TEAR DOWN THE MOSQUE ON THE TEMPLE MOUNT?)(oped:oldpoet56)

Hundreds of Palestinians riot as Jews allowed on Temple Mount for Jerusalem Day

Palestinians on mount hurl chairs, rocks at police after rare decision to let non-Muslims in on final days of Ramadan; security high in capital as Israel marks city’s reunification

Clashes erupted between Palestinian rioters and police on Sunday morning at the Temple Mount compound in Jerusalem’s Old City, as hundreds of Jews were allowed into the holy site to celebrate Jerusalem Day — the 52nd anniversary of the unification of the capital in the Six Day War.

Later in the morning, hundreds of Palestinians rioters threw rocks and chairs at Israeli security personnel. There were no immediate reports of injuries. By mid-afternoon, police reported that the situation was again calm.

It was the first time in three decades that non-Muslims were let into the site during the final days of the month of Ramadan, which coincided this year with Jerusalem Day. Police had earlier announced the contested compound would be closed to Jews and tourists, with the High Court of Justice rejecting a petition against the closure and leaving the final decision up to police.

Police said in a statement that “a riot began that included the hurling of stones, chairs and various objects.”

“Subsequently, Jerusalem District Commander Maj. Gen. Doron Yadid ordered police forces to enter the Temple Mount and deal with the rioters,” it added.

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Palestinian reports said at least one person was detained and removed from the site.

Police said later in the morning that clashes were renewed, with hundreds of Palestinian rioters throwing rocks and chairs at Israeli security personnel.

Left-wing NGO Ir Amin said the violence was renewed after police closed the entrance to the Al Aqsa Mosque, and worshipers attempted to gain entry.

Hundreds of Jewish activists showed up early Sunday morning at the Temple Mount entrance, demanding access to the site — the holiest in Judaism and the third-holiest to Muslims, who refer to it as the Al Aqsa Mosque compound or the Noble Sanctuary. Following a security assessment, police decided to let them in after suppressing the initial Muslim demonstration.

The flashpoint site is always closed to non-Muslims on the last ten days of Ramadan, when large numbers of worshipers are at the site. The last time the Temple Mount was closed to Jews on Jerusalem Day was in 1988, when it also coincided with the end of Ramadan.

Under an arrangement in place since Israel’s victory in the 1967 war, non-Muslims are allowed to visit the Temple Mount but not to pray there. Jews are allowed to enter in small groups during limited hours, but are taken through a predetermined route, are closely watched and are prohibited from praying or displaying any religious or national symbols.

Last year, more than 2,000 Jews visited the site on Jerusalem Day, under close police supervision.

Chairs and other objects hurled at police forces by Palestinian rioters at Jerusalem’s Temple Mount compound on June 2, 2019. (Israel Police)

Meanwhile, thousands of Jews flocked Sunday to the nearby Western Wall — the holiest site where Jews are allowed to pray — to mark the occasion.

Police were deployed in force and on heightened alert in Jerusalem Sunday, with tighter security inspections performed at checkpoints connecting the city to the West Bank in light of Friday morning’s stabbing terror attack in the capital’s Old City, in which two Israeli civilians were injured — one of them seriously.

A Palestinian teenager had stabbed two Israelis inside the Old City before being shot dead by Israeli police.

The most sensitive event is expected to be a parade that will go through the streets of the Old City in the afternoon and is frequently marked by tension with local Palestinians.

Many streets in the city center will be closed off between 3 p.m. and 9 p.m. to accommodate the parade and other festivities.

Israeli youths hold their national flag during a march to celebrate Jerusalem Day, marking the unification of the city during the Six Day War, May 13, 2018. (Thomas COEX/AFP)

The so-called Flag March, in which primarily religious teenagers march through the Old City decked in white and blue, has raised tensions over its route through the Muslim Quarter.

Palestinian shopkeepers with stores along the route are forced to shutter their businesses during the parade, and residents of the Muslim Quarter are advised to stay indoors.

In previous years, the march has sparked sporadic incidents of violence between Palestinians and Israeli revelers.

The High Court of Justice last month threw out a petition by a left-wing group that sought to change the route of the nationalist march.

Later in the day, the Jerusalem Day state ceremony will be held at 6 p.m. at Ammunition Hill, with Prime Minister Benjamin Netanyahu in attendance.

Many celebrations and events will be held around the city in the evening and into the night, including a “White Night” concert at Sacher Park expected to be attended by thousands of students.

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(Theology) The War Will Never Ever End

THE WAR WILL NEVER EVER END

(I FIRST PUBLISHED THIS ARTICLE OF NOVEMBER 18th OF 2012)

Today the headlines from Israel and Gaza, war, more deaths and destruction. In 1948 the Jewish people took back about 1% of the Holy Land and renamed it Israel, as it was, is, and will always be. The people that later became known as the Palestinians were displaced into the other 99% of the Middle-East. None of their Islamic brothers wanted them and they became know as a people without a Nation, displaced. The Arab people who did take them in like the people of Jordan soon threw them out because of the ways in which they acted toward their hosts. Even though their brothers who possess 99% of all the land, no one wants them in their countries. Instead, these “brothers” used them as a pawn for over sixty years, not supporting them, just using them.

Then the Israeli PM did that which he had no authority to do, he gave up some of the Israeli land in an effort to obtain peace with the Palestinian people and their Islamic neighbors. The PM gave them what is now called the West Bank and Gaza, hoping for peace. As I wrote then, Israel only accomplished giving these hate filled people closer bases into which to use to attack Israel and their people from.

God gave to the Israeli PM his just reward for giving away land that is no mans property to give away. He was told not to do it, he did it anyway. He quickly stroked, suffered, never repented and died. This is called the Holy Lands for a reason, this land above all of earths land is called Holy because it is where Christ will rule from the NEW Jerusalem after Satan and his angels are put into hell for ever.

Toward the end of times the ten demons who possess the ten human rulers here on earth new Jerusalem will be sub-planted by the three demon generals who sit at Satan’s left hand. These three “super leaders” will come from the three divisions of human powers. 1) the Americas, 2) Europe/Russia, 3) Asia. You see yet, the sign of God is 3, the sign of man is 6. The three men who would be gods, three of the last four “super” anti-Christs. Have you figured out yet who “The” anti-Christ is, The Root who sub-plants them from beneath is? Should be obvious, their boss, Satan himself, The Anti-Christ. He who would be God but who will instead only rule Hell once the trumpet of God sounds. He comes from beneath for two symbolic reasons. One is because where he now is “god” is geographically beneath the current world super powers where his base is. His throne is now upon the Temple Mount above the Wailing Wall as he demands “Submission” from all.

When Gods’ trumpet sounds, the world will then see and understand that they have been duped by their leaders and that these “super” leaders have been Satan’s henchmen. Friends, it will be too late for those who bowed to the will of Satan to repent. The demons will be cast straightway into Hell because they have already been judged. Satan will be cast into his new Kingdom after the last humans have had their turn before the  judgement seat of Christ. Unfortunately, billions of duped humans will spend forever there in the fire with him. This religion IS NOT a “great and peaceful religion” no matter what the buffoons say on TV. IT IS the most powerful attack on the people of earth that has ever been established.——-“THE WAR WILL NEVER END—UNTIL GODS’ TRUMPET SOUNDS”…..People wake up, or you are going to die twice, 1) the physical death, 2) Eternal separation from the presence and grace of God in Hell with Satan and his followers…… People, Please wake up!!!

Prince William visits Western Wall, prays for world peace

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Prince William visits Western Wall, prays for world peace

British royal places note between stones, tours Temple Mount, pays respects at great-grandmother’s grave on Mount of Olives

  • Britain's Prince William touches the Western Wall, the holiest site where Jews can pray, in Jerusalem's Old City on June 28, 2018. (AFP PHOTO / Menahem KAHANA)
    Britain’s Prince William touches the Western Wall, the holiest site where Jews can pray, in Jerusalem’s Old City on June 28, 2018. (AFP PHOTO / Menahem KAHANA)
  • Britain's Prince William (C-L) walks alongside Western Wall chief Rabbi Shmuel Rabinovitch (R) during a visit to the Western Wall, the holiest site where Jews can pray, in Jerusalem's Old City on June 28, 2018 (AFP PHOTO / Menahem KAHANA)
    Britain’s Prince William (C-L) walks alongside Western Wall chief Rabbi Shmuel Rabinovitch (R) during a visit to the Western Wall, the holiest site where Jews can pray, in Jerusalem’s Old City on June 28, 2018 (AFP PHOTO / Menahem KAHANA)
  • Britain's Prince William (C), British Chief Rabbi Ephraim Mirvis (R) and  Western Wall Chief rabbi Shmuel Rabinovitch (L) talk during a visit to the Western Wall, the holiest site where Jews can pray, in Jerusalem's Old City on June 28, 2018 (AFP PHOTO / POOL / ABIR SULTAN)
    Britain’s Prince William (C), British Chief Rabbi Ephraim Mirvis (R) and Western Wall Chief rabbi Shmuel Rabinovitch (L) talk during a visit to the Western Wall, the holiest site where Jews can pray, in Jerusalem’s Old City on June 28, 2018 (AFP PHOTO / POOL / ABIR SULTAN)
  • An Israeli policeman stands guard as Britain's Prince William visits the Western Wall, the holiest site where Jews can pray, in Jerusalem's Old City on June 28, 2018 (AFP PHOTO / MENAHEM KAHANA)
    An Israeli policeman stands guard as Britain’s Prince William visits the Western Wall, the holiest site where Jews can pray, in Jerusalem’s Old City on June 28, 2018 (AFP PHOTO / MENAHEM KAHANA)
  • Britain's Prince William (C) and British Consul General in Jerusalem Phillip Hall (L) talk to a guide in Jerusalem's Mount of Olives overlooking the Old City with the golden dome of the Dome of the Rock mosque on June 28, 2018. The Duke of Cambridge is the first member of the royal family to make an official visit to the Jewish state and the Palestinian territories. (AFP PHOTO / POOL / Thomas COEX)
    Britain’s Prince William (C) and British Consul General in Jerusalem Phillip Hall (L) talk to a guide in Jerusalem’s Mount of Olives overlooking the Old City with the golden dome of the Dome of the Rock mosque on June 28, 2018. The Duke of Cambridge is the first member of the royal family to make an official visit to the Jewish state and the Palestinian territories. (AFP PHOTO / POOL / Thomas COEX)
  • Britain's Prince William (L) talks to a guide on Jerusalem's Mount of Olives overlooking the Old City with the golden dome of the Dome of the Rock on June 28, 2018 (AFP PHOTO / POOL / Thomas COEX)
    Britain’s Prince William (L) talks to a guide on Jerusalem’s Mount of Olives overlooking the Old City with the golden dome of the Dome of the Rock on June 28, 2018 (AFP PHOTO / POOL / Thomas COEX)
  • Britain's Prince William visits the grave of his great-grandmother Princess Alice of Battenberg during a visit to the Mary Magdalene Church, in East Jerusalem, on June 28, 2018 (AFP PHOTO / POOL / Sebastian Scheiner)
    Britain’s Prince William visits the grave of his great-grandmother Princess Alice of Battenberg during a visit to the Mary Magdalene Church, in East Jerusalem, on June 28, 2018 (AFP PHOTO / POOL / Sebastian Scheiner)

Prince William visited Jerusalem’s Western Wall and the Temple Mount on Thursday morning, on the final day of his three-day trip to Israel and the West Bank.

William was joined at the West Wall by the site’s rabbi, Shmuel Rabinovitch. After spending several moments alone beside the stones, the prince signed the Wall’s guestbook.

He was accompanied by the site’s rabbi and security guards as he approached the wall. Donning a black skullcap, he placed his right hand on the ancient stones and then, following tradition, slipped a note inside its cracks.

He signed the guestbook with the following passage: “May the God of peace bless this region and all the world with peace.”

“Today we experienced a moment of history which will live long in the memory of Jews around the world,” said the Chief Rabbi of Britain Ephraim Mirvis, who accompanied the prince in his visit. “The Western Wall stands at the epicenter of our faith. To see the future monarch come to pay his respects was a remarkable gesture of friendship and a sign of the duke’s regard for the sanctity of Jerusalem.”

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On the Temple Mount, the prince was allowed to enter the Dome of the Rock, which is generally off limits for non-Muslims.

Crowds of onlookers followed his every move as the prince made his way to the Church of the Holy Sepulchre shortly after departing from the Western Wall.

Earlier the prince visited the grave of his great-grandmother Princess Alice of Battenberg on the Mount of Olives. Princess Alice saved a Jewish family during the Holocaust, and was interred in the cemetery in the late 1980s.

The prince stood solemnly by his great-grandmother’s grave, accompanied by a Russian Orthodox clergyman. He was then given several gifts by the clergy, including a bouquet of flowers and a cross. With the homage, William followed in the footsteps of his father Charles, the Prince of Wales, and grandfather Philip, the Duke of Edinburgh, who had also visited Princess Alice’s grave.

The Duke of Cambridge left Israel in the afternoon. His stay was the first-ever official visit by a member of the royal family since the British Mandate ended and the State of Israel was founded in 1948.

The trip took place under a minor cloud of controversy, as Kensington Palace’s official itinerary states that the prince’s visit to Jerusalem’s Old City would take place in the “Occupied Palestinian Territories.”

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عاجل الأمير ويليام في زيارة لمسجد الأقصى

According to a Hadashot TV news report on Wednesday, William also reportedly refused a request for a meeting in the capital with Jerusalem Mayor Nir Barkat.

Barkat requested a meeting in the city with the royal visitor, who has been staying at Jerusalem’s King David Hotel. However, British Embassy officials reportedly told Barkat the prince would be pleased to meet the mayor at a reception held Tuesday at the British ambassador’s residence in Ramat Gan, but that the prince would not meet with him in Jerusalem.

The prince met at length in Jerusalem on Tuesday with both Prime Minister Benjamin Netanyahu and President Reuven Rivlin. Apparently a meeting by the prince with the mayor in Jerusalem, however, would have implied an unacceptable degree of British recognition of Israeli rights in the city.

Barkat refused the offer and stayed away from Tuesday night’s reception.

On Wednesday, in Ramallah, Prince William told Palestinian Authority President Mahmoud Abbas he was “glad our two countries work so closely together.”

Israel has opposed any attempts by the Palestinians to gain recognition as a state before a permanent peace deal is signed. Still, the Foreign Ministry chose not to respond to William’s comment.

On Tuesday and Wednesday William toured the Tel Aviv beach, met with Israeli youth and took a stroll down the city’s famed Rothschild Boulevard with Eurovision winner Netta Barzilai.

William told guests at Tuesday’s Ramat Gan reception that Israel is a vibrant country that “thrives on innovation, diversity, talent and excellence,” and said ties were at an all-time high.

Prince William seen with Israeli footvolley players at Frishman beach in Tel Aviv, on June 26, 2018. (Niv Aharonson/POOL)

He also promised Britain’s support in the quest for peace between Israel and its neighbors.

“I know I share a desire with all of you, and with your neighbors, for a just and lasting peace. The United Kingdom stands with you, as we work together for a peaceful and prosperous future,” he said.

William also visited the Yad Vashem Holocaust memorial in Jerusalem on Tuesday and met there with Holocaust survivors.

Agencies contributed to this report.

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Turks, Saudis, UAE said to pump quarter billion dollars into East Jerusalem

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Turks, Saudis, UAE said to pump quarter billion dollars into East Jerusalem

Israeli officials fear funds to ‘rescue’ Muslim holy sites could touch off Palestinian violence in run up to US embassy move to Israeli capital

File: Waqf officials and others prepare to pray outside the Temple Mount, in Jerusalem's Old City, rather than enter the compound via metal detectors set up by Israel following a terror attack, July 16, 2017. (Yonatan Sindel/Flash90)

File: Waqf officials and others prepare to pray outside the Temple Mount, in Jerusalem’s Old City, rather than enter the compound via metal detectors set up by Israel following a terror attack, July 16, 2017. (Yonatan Sindel/Flash90)

Less than two weeks away from the scheduled transfer of the US Embassy from Tel Aviv to Jerusalem, Turkey, Saudi Arabia and the United Arab Emirates are pumping a quarter of a billion dollars into the Islamic Waqf and a slew of Muslim organizations in East Jerusalem, Hadashot news reported Wednesday.

The Waqf (Muslim Trust) administers the Temple Mount, home to the Al-Aqsa Mosque, Islam’s third holiest shrine, as well as a slew of schools, orphanages, Islamic libraries, Islamic courts and other properties. The mount is the holiest place in Judaism as the site of the ancient temples. Israel maintains overall security control at the site.

The three countries are describing the move as an act of “rescue” to finance renovations at holy sites, but Israeli officials fear their involvement will go beyond money and could spark violence in the run-up to the ribbon-cutting on May 14, the TV report said.

On Sunday, Hadashot News reported that US President Donald Trump was looking increasingly likely to come to the ceremony and was mulling allowing convicted American spy Jonathan Pollard to come too by lifting restrictions that prevent him from travelling to Israel.

Jonathan Pollard (left), and his lawyer Eliot Lauer leave federal court in New York following a hearing, July 22, 2016. (AP/Larry Neumeister, File)

Pollard served nearly 30 years for spying for Israel, and since being paroled in 2015 has been prohibited from leaving US soil, barring him from moving to the Jewish state as he wishes.

Trump’s announcement late last month that “I may go” to the ceremony reportedly surprised Israeli officials who had received no indication from the Americans that he might be attending.

It had been previously reported that Trump had considered but decided against attending the inauguration.

Treasury Secretary Steven Mnuchin is currently set to lead the 250-member delegation for the event, which will include 40 members of Congress and Trump’s son-in-law Jared Kushner and daughter Ivanka Trump. Other media reports have suggested that US Secretary of State Mike Pompeo could lead the delegation, in lieu of a Trump arrival.

Welcomed by Israel, the Palestinians have seen the embassy move as a provocation, and have said it effectively negates the possibility of the Trump administration serving as an honest broker in peace talks. Palestinian Authority President Mahmoud Abbas and other PA officials have refused to meet with anyone on Trump’s team since he recognized Jerusalem as Israel’s capital in December.

Palestinian Authority President Mahmoud Abbas gestures as he speaks during a press conference on Jerusalem, in the West Bank city of Ramallah on April 11, 2018. (AFP/Abbas Momani)

The opening of the embassy will take place just two days after the deadline for Trump’s decision on whether or not to scrap the the Joint Comprehensive Plan of Action signed in 2015 between Tehran and six world powers, including the US, under then-president Barack Obama.

The agreement curbed Tehran’s controversial nuclear enrichment program in exchange for relief from international sanctions.

Trump has termed the agreement the “worst deal ever” and has called on the other signatories to “fix it.”

He has threatened to tear up the deal unless new restrictions are imposed on Iran’s ballistic missile program and other military activities by May 12.

Prime Minister Benjamin Netanyahu is campaigning for the deal to be fixed or nixed.

On Tuesday, he revealed that the Mossad intelligence agency had obtained 100,000 documents from Iran’s own secret nuclear weapons archive proving, he said, that the 2015 deal was based on “Iranian deception.”

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Here Is A Bible Lesson About The Temple Mount And It’s Importance

Here Is A Bible Lesson About The Temple Mount And It’s Importance

 

I am going to try to make this article as short and to the facts as my writing abilities will allow. I know that many folks will not like what I will be saying but as the saying goes ‘you can’t please anyone all of the time, and some folks none of the time’. I did dig into Wikipedia’s site to get conformation of some of the exact dates and to back up my Bible and schooling knowledge.

As most folks know, the Temple Mount is located in the ‘old city’ of Jerusalem and it is the current site of the ‘Dome of the Rock’ and the al-Aqsa Mosque. Time wise the Temple Mount is a Holy place to the Jewish believers first, then also to the Christian believers, and to the believers of Islam. This location even though it is on land that belongs to Israel their government allows Islamic believers to have almost full control of the site. Some may say, why would Israel allow this, the answer is simple, Islamist violence. Any time non-Muslims set foot on the Temple Mount Islamic believers act crazy and rush to violence.

 

For those who don’t know the background information concerning what these three religions believe I will give you a quick history. The Jewish people were ‘The’ chosen people of God first but because of their lack of faith and adherence to God’s teachings God took away that honor and with the death and resurrection of Jesus Christ gave all people the chance of salvation. The Jewish people nor the Islamic people believe that Jesus  was ‘The Christ, The Messiah, The Promised One.” The Jewish folks are still waiting for ‘The Christ’ to come for the first time and Islam does not believe in ‘A Christ’. Christians believe that Jesus was/is the Christ and are waiting for Him to come the second time (the Second Advent). This is the location that Christians believe that Jesus ascended to Heaven in 29 A.D. and that this is the location where Jesus will rule the world once He returns and puts an end to the current system of evil and He brings down from Heaven the ‘New Jerusalem’. Jews believe that ‘The Christ’ when He comes for the first time will rule the world from there. Islam believes that their Prophet Mohammad ascended to Heaven from there in the year 632 A.D.

 

The first Temple was built by King Solomon and was finished in the year 957 B.C.. The Hebrew name for the Temple is Beit YHWH, which translates to ‘House of Yahweh, or Jehovah’. There were three Temples built on that location that in all covered 1,320 years. The first Temple was destroyed by the Babylonians in 586 B.C.. The second Temple was built from 538 to 515 B.C.. In the year 20 B.C. King Herod The Great expanded and renovated the temple and it became know as ‘Herod’s Temple’. This is the Temple where Jesus went to at the age of 12 when Mary and Joseph lost track of Him while they were in Jerusalem. This is also the Temple where Jesus threw out the money changers while referring to it as “His Fathers House.” This Temple was destroyed by the Romans in the year 70 A.D.. Another Temple was being rebuilt there when there was a large earthquake in the year 363 A.D. which destroyed it. After this time the people only built a wooden structure of worship there, this only lasted until the year 638 A.D. when the Muslim conquerors tore it down and they built their version of a worship center there. As I said earlier, this is now referred to as the Dome of the Rock along with their al-Aqsa Mosque.

 

Even though older Islamic writings do refer to the older Jewish Temples being located there, since the rebirth of Israel in 1948 modern-day Palestinian’s and their leaders deny the existence of those Temples. Many of these folks have been trying to deny the existence of Israel before 1948 denying that Israel has ever had any ties to the ‘Holy Land’ or the Temple Mount. People whom have any interest in truth refer to this evil as a “campaign of intellectual erasure.” If you have any questions on what I have written please leave me a comment and I will answer you.

The Brilliance Of Jesus In Isaiah Chapter 46

The Brilliance Of Jesus In Isaiah Chapter 46

Some people are probably scratching their heads about this title thinking ‘how can Jesus be talking in the Old Testament’, that was before He was born? Others might notice that there are no ‘words in red’ anywhere in the book of Isaiah so they figure that I am wrong on this issue. It is fine if you are disagreeing with me here at the beginning, my hope is that by the end of this post you will see what I am talking about. Remember, Jesus is The Word, The Truth and The Life and that The Word has been with God The Father from the beginning of time (read Genesis chapter one).

 

In Isaiah chapter forty-six it is God (Jesus) talking to the Prophet Isaiah. Please read a few of the passages here with me, see what you think, okay? This chapter only has 13 verses in it and I am going to ask you to look at 5 of them okay? First, verses 3 and 4, ” Listen to me O House of Jacob (Israel) and all the remnant of the House of Israel, which are borne by me from the belly which are carried from the womb”. (The womb, was Egypt)

 

Verse’s 9 &10  “remember the former things of old: for I am God, and there is none else; I am God, and there is none like me. Declaring the End from the Beginning and from ancient times the things that are not yet done, saying, My council will stand and I will do all my pleasure”.

 

The last verse tonight is also the last verse of chapter 46 and this is verse 13.  “I bring near My righteousness; it shall not be far off and My salvation shall not be delayed: And I shall place Salvation (The New Jerusalem that will come down from Heaven and then after 42 months Jesus will sit upon His Throne there on The Temple Mount) in Zion for Israel My Glory.

 

Well, what do you think? Trying to get folks to broaden their lines of thought. I have studied the Book of Revelation now for almost 50 years now and I request that we spend a few moments in prayer each day along with a few moments of Bible study. To me at least it seems that I get better vision when I am trying to understand Scriptural passages that I am reading if I give God a few moments before I start reading, maybe that will work for you.

 

Rare trove of bronze Jewish Revolt coins unearthed near Temple Mount

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Rare trove of bronze Jewish Revolt coins unearthed near Temple Mount

Archaeologist Dr. Eilat Mazar’s renewed excavation in the Ophel complex uncovers hoard in cave where Jerusalem residents sought refuge during war against the Romans

  • A student from Armstrong College holds a coin discovered at the Ophel archaeological dig outside the walls of Jerusalem's Old City, where a hoard of rare bronze coins from the Jewish Revolt was recently discovered, dating to circa 66-70CE. (Eilat Mazar)
    A student from Armstrong College holds a coin discovered at the Ophel archaeological dig outside the walls of Jerusalem’s Old City, where a hoard of rare bronze coins from the Jewish Revolt was recently discovered, dating to circa 66-70CE. (Eilat Mazar)
  • At the Ophel archaeological dig outside the walls of Jerusalem's Old City, a horde of rare bronze coins from the Jewish Revolt were recently discovered, dating to circa 66-70CE. (Eilat Mazar)
    At the Ophel archaeological dig outside the walls of Jerusalem’s Old City, a horde of rare bronze coins from the Jewish Revolt were recently discovered, dating to circa 66-70CE. (Eilat Mazar)
  • Archaeologist Eilat Mazar in the 2018 winter Ophel Excavations in Jerusalem. (YouTube screenshot)
    Archaeologist Eilat Mazar in the 2018 winter Ophel Excavations in Jerusalem. (YouTube screenshot)

A hoard of rare bronze Jewish Revolt coins has been discovered at the recently renewed Ophel excavations. The trove of dozens of bronze coins minted during the last years of the ill-fated four-year rebellion of the Jews against Roman rule was uncovered in a cave just south of the Temple Mount by Hebrew University archaeologist Dr. Eilat Mazar.

The Ophel excavations, located below the Temple Mount’s southern wall, were relaunched in early 2018 after a four-year hiatus. They garnered international headlines after the publication of the recent “Prophet Isaiah” seal impression, which was discovered in the lead-up to the current dig season.

Isaiah bulla, a 2,700-year-old clay seal impression which may have belonged to the biblical prophet Isaiah. (Ouria Tadmor/© Eilat Mazar)

Some 50 years ago, another hoard of Year Four coins was discovered by Prof. Benjamin Mazar, Eilat Mazar’s grandfather, who conducted the Temple Mount excavations near Robinson’s Arch abutting the Western Wall following the 1967 Six Day War.

The recently discovered bronze coins are remnants left by hidden Jewish residents of besieged Second Temple Jerusalem, who sought refuge in the 7×14 meter cave in 66-70 CE, according to a press release from the Hebrew University.

The majority of the bronze coin hoard dates to the revolt’s final year, or Year Four (69-70 CE). They are decorated with Jewish symbols, including the four plant species associated with the holiday of Sukkot — palm, myrtle, citron and willow — and a chalice that may have been used by priests in the Temple.

At the Ophel archaeological dig outside the walls of Jerusalem’s Old City, a hoard of rare bronze coins from the Jewish Revolt were recently discovered, dating to circa 66-70CE. (Eilat Mazar)

The coins display a paleo-Hebrew inscription, which shifted — arguably reflecting the mood of the rebels — during the revolt from earlier years’ “For the Freedom of Zion,” to Year Four’s “For the Redemption of Zion.”

“A discovery like this — ancient coins bearing the words “Freedom” and “Redemption” — found right before the Jewish Festival of Freedom — Passover — begins is incredibly moving,” said Mazar in the press release.

The coins were found alongside broken pottery vessels, including jars and cooking pots. A Hasmonean Period layer is found at the base of the cave and these finds were uncovered directly above.

The cave, said Mazar, was undisturbed since the Second Temple period, creating a “time capsule” of Jewish life during the revolt.

Map of the Ophel excavations in the context of Jerusalem’s Old City. (The Key to David’s City)

Mazar stated in a promotional film about the renewed excavation that the cave was most likely used in the last days of the rebellion, just ahead of the destruction of the temple. Part of the current excavation’s goal is to further understand the use of the cave, which shows habitation from the First Temple period and perhaps before.

The Ophel excavations are located within the Walls Around Jerusalem National Park, which is managed by the National Parks and Gardens Authority and the Eastern Jerusalem Development Company. They are funded by the Herbert W. Armstrong College of Edmond, Oklahoma, whose students volunteer there.

“This is an opportunity that doesn’t occur every day, to investigate a completely untouched cave at that important area of Jerusalem, just to the south of the Temple Mount in the area of the Ophel. It’s not going to be dull,” said Mazar.

A rare find of Year Four bronze coins

The Ophel bronze coin find is remarkable in that until today, most of the Jewish Revolt coin finds have dated to Year Two, when the Romans made great strides against the Jewish rebels. In fact, “the small amount of coins minted in the third year, and almost a complete lack of coins from the fourth year, indicates that most of the country was re-conquered by the Roman army fairly soon after the beginning of the revolt,” writes Robert Deutsch in his 2017 “The Coinage of the First Jewish Revolt against Rome, 66-73 C.E.”

According to Deutsch, the bronze coins of the second and third years “are abundant and negligently manufactured.” The fourth year coins, however, “are of a slightly higher quality.”

A trove of coins from the Jewish Revolt found outside Jerusalem by IAA archaeologists in 2014. (photo credit: Vladimir Neichin, IAA)

A recently published essay in the journal Israel Numismatic Research, “The Coin Finds from the 1968–1969 Excavations at Herodium,” points out that the Year Four bronze coins also bear different letter forms in that the letters bet and tsade “have some varieties and the shin is sometimes rounded and sometimes angular,” whereas the silver shekels have only an angular shin.

Interestingly, there are no known mixed silver and bronze coin hoards from the first Jewish revolt, according to the INR essay: Silver coin hoards have only been found in Jerusalem and Masada, whereas bronze hoards dating to “year four” were found in Jerusalem, the site of the rebels’ mint, Herodium, and ‘Ein Mazruq.

The essay refers to different studies which have hypothesized that the Year Four bronzes were minted by Simon Bar Giora, the leader of one of the major Judean rebel factions, “but that these coins were part of the wartime economy and were used by all the rebels and not only by Bar Giora’s followers.”

The Ophel archaeological site, immediately south of Jerusalem’s Temple Mount, on June 21, 2011. (Israel Antiquities Authority /Flash90)

According to the scholars, “the hoarded bronze coins dating to ‘year four’ were found around and quite close to Jerusalem. This accords with the historic situation whereby at that time much of the country was captured by the Romans and only Jerusalem was still under rebel control.”

Rebels, such as those who may have hid in Mazar’s Second Temple cave, would have had access to the coins, and perhaps hid them for a brighter future.

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