Trying To Restore Religious Harmony In The Islamic World

(THIS ARTICLE IS COURTESY OF THE SAUDI NEWS AGENCY ASHARQ AL-AWSAT)

Opinion

Restoring the Religious Discourse

Muftis, religious authorities, scholars, professors and politicians from China to the Americas all met in al-Azhar in Cairo, Egypt, to discuss the international crisis facing Muslims and Islam as a religion. They all agreed that extremism and fundamentalism are dangerous threats that must be tackled.

At the conference of the Supreme Council for Islamic Affairs, Saudi deputy Minister for Islamic Affairs, Endowment, Dawa and Guidance Tawfiq al-Sudairi made the best and most direct speech. He called for restoring the religious discourse from the extremists and so-called educated people, who as he described had “harmed the religion’s tolerant teachings and who have been manipulated by opportunists.”

Sudairi called for “unifying efforts on the political, intellectual, security and religious fronts to confront deviant ideologies.”

It is unanimous that everyone is agreed against terrorism. This may also no longer need reiteration and reminders, because by far the most important matter which requires consensus and a plan of action is fighting the widespread extremism and fundamentalism.

No one can claim that terrorism can exist without extremism embracing and encouraging it.

It is impossible for a terrorist to grow up in and emerge from a moderate environment.

Even terrorists who have come out of liberal or tolerant societies are always victims of extremist ideologies in their societies in the virtual world, like chat rooms and social networks.

Tens of thousands have joined terrorist groups and all of them without exception are products of extremist rhetoric.

The truth is that terrorists, despite the threat they pose to the world, are less harmful than extremists.

The damage caused by extremists is far more harmful on Muslim societies and other communities. What extremists and fanatics do is worse than the deeds of organizations like ISIS and al-Nusra Front whose members are few among a sea of extremists.

Terrorism is the final step in the ladder of extremism. We cannot neutralize terrorism without fighting extremism. This is a truth that should always be in the mind of those involved in the matter.

Extremism must not be confused with extremist tendencies of some individual Muslims.

Muslim conservatives have the right to their beliefs and to practice their rituals as they deem appropriate. This is their right, as it is the case in all religions. However, this turns into extremism when they try to impose their views on everyone.

The most dangerous form of extremism is the mobile kind. It is usually based on exploiting religious activities that initially had no political purpose in the past, such as education, media, charity and collecting funds, and expanding operations to include students, women and foreigners.

These organized operations travelled to poor and regions and developed countries all over the world where they exploit wars, famine and injustice against some Muslims to plant seeds of extremism. Those seeds remain for a long time and eventually become a local culture.

If you can imagine this, then you can understand how extremism began and how terrorism emerged. You will also realize that combatting extremism is more important than fighting terrorism.

Sudairi’s statement at the conference in Cairo and his calls for the reestablishment of the religious discourse are at the core of this crisis. His suggestions should be the conference’s plan of action and agenda that require collective efforts to be achieved.

Abdulrahman Al-Rashed

Abdulrahman Al-Rashed

Abdulrahman Al-Rashed is the former general manager of Al-Arabiya television. He is also the former editor-in-chief of Asharq Al-Awsat, and the leading Arabic weekly magazine Al-Majalla. He is also a senior columnist in the daily newspapers Al-Madina and Al-Bilad. He has a US post-graduate degree in mass communications, and has been a guest on many TV current affairs programs. He is currently based in Dubai.

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Pakistan sounds alarm over ‘nuclearisation’ of Indian Ocean by India

(THIS ARTICLE IS COURTESY OF THE HINDUSTAN TIMES NEWS)

Pakistan sounds alarm over ‘nuclearisation’ of Indian Ocean by India

WORLD Updated: Feb 13, 2017 08:52 IST

IANS
IANS
Islamabad

Pakistan

Pakistan says Indian Ocean faced challenges to peace due to its militarization, proliferation of weapons of mass destruction, increased missile capabilities and power projection by foreign militaries.(AFP File Photo)

Pakistan is determined to counter growing threats to peace in the Indian Ocean, particularly from its “nuclearisation” by India, foreign affairs adviser Sartaj Aziz said.Aziz on Saturday said the Indian Ocean faced challenges to peace due to its militarization, proliferation of weapons of mass destruction, increased missile capabilities and power projection by foreign militaries, Dawn online reported.The foreign affairs advisor also listed piracy, illegal fishing; human, drugs and arms smuggling; maritime pollution and climate change as major problems.

“This trend is likely to intensify in the coming years,” he warned at the ‘International maritime conference on strategic outlook in Indian Ocean region, 2030 and beyond – evolving challenges and strategies’.

“We are aware of our national interests and every effort will be made to strengthen our capacity to ensure that we remain ready to meet the emerging maritime security challenges. For us, to remain oblivious of the developments taking place in the Indian Ocean region is not an option.”

Aziz said nuclearisation of the Indian Ocean had further destabilised the region.

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It was in Pakistan’s ves­ted interest that the region remai­ned peaceful as 95 per cent of the country’s trade took place through sea and it had over 1,000 km long coastline, an Exclusive Economic Zone of around 300,000 sq km, the Karachi port and the newly built deep-sea port of Gwadar.

He said the Indian Navy’s substantial expansion was a cause of concern for Islamabad. “Pakistan has a strategic stake in the peaceful navigation and security of the Indian Ocean region.”

“We realise the economic potential of the region. As the third-largest ocean providing coastline to more than 30 countries, the Indian Ocean provides connectivity not only to important regions in Asia, particularly South Asia and the Middle East, and Africa, it also connects Australia with Europe. Regular dialogue between stakeholders on security and safety have never been so important.”

He said an estimated 55 per cent of oil reserves of the world and 40 per cent of gas were located in the region.

“Today, some 40 per cent of the global trade passes through the Indian Ocean. With the rise of Asia as the global powerhouse, the region indeed offers the unique platform for the globalised world as an attractive trade route. At present ports in the Indian Ocean handle about 30 per cent global trade and half the world’s container traffic. But the establishment of a new system of routes and ports will further increase the economic importance of this ocean,” he said.

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Aziz said the Indian Ocean region was not all about war.

“It is a catalyst for peace and prosperity, cooperation, collaboration, connectivity and stability and security.”

He suggested that Pakistan, taking advantage of the China-Pakistan Economic Corridor (CPEC), should begin working on two supplementary corridors.

“There should be a corridor connecting Pakistan to West Asia and Africa. The West Asian corridor could go by Iran to Central Asia and Moscow and via Iran and Turkey to Europe and a second corridor would pass through or around the Gulf region and penetrate into Africa,” he said, pointing out that Africa in particular was an upcoming continent with lots of potential.

Jakarta Indonesia: Hardline Muslims Protest There Being A Chinese Christian Governor

(THIS ARTICLE IS COURTESY OF THE BBC)

Jakarta vote: Indonesia hardliners call for Muslim governor

  • 8 hours ago
  • From the section Asia
Islamic hardliners demonstrate against Basuki Tjahaja PurnamaImage copyright GETTY IMAGES
Image caption Hardline Muslims have been marching against Jakarta’s ethnic Chinese Christian governor for months

Tens of thousands of Indonesians have gathered in Jakarta to urge people to vote for a Muslim candidate to be the capital city’s next governor.

The incumbent, Basuki Tjahaja Purnama, known as Ahok, is an ethnic Chinese Christian currently on trial after being accused of insulting Islam.

Despite the court case, Mr Purnama is still expected to win Wednesday’s vote.

The campaign against him has been led by Muslim hardliners, stoking fears of growing religious intolerance.

Crowds gathered for mass prayers around the city’s Istiqlal Mosque on Saturday, urging people to cast their ballots for Muslim leaders.

Supporters of several Islamic groups held posters with messages such as “I’d prefer if my leader is a Muslim” and “It is forbidden to pick an infidel leader”.

Hardline protesterImage copyright GETTY IMAGES
Image caption Hardliners insist that the city should be governed by a Muslim
mass prayer at Istiqlal mosqueImage copyright EPA
Image caption The event centred on the Istiqlal Mosque drew tens of thousands of people

The action follows big protests against Mr Purnama in December and a rally that turned violent in November, leaving one man dead and dozens of police and demonstrators injured.

Mr Purnama became Jakarta’s first non-Muslim governor for 50 years and the first ethnic Chinese to hold the position when he took over from Joko Widodo – now the president – in 2014.

He won popularity for his no-nonsense style, as well as his stances against corruption and in favour of public transport and greater access to healthcare and education.

But some Islamists rejected him from the outset because of both his religion and ethnicity.

His position has been undermined by the court case against him, with prosecutors arguing that he insulted Islam by misusing a Koranic verse.

Mr Purnama had said that Islamic groups using a passage of the Koran to urge people not to support him were deceiving voters.

The verse is interpreted by some as prohibiting Muslims from living under the leadership of a non-Muslim.

Image copyright EPA
Image caption Mr Purnama wept as his trial opened in December

Mr Purnama insisted his comments were aimed at politicians “incorrectly” using the verse against him, not at the verse itself.

Rights groups say the authorities have set a dangerous precedent in which a noisy hardline Islamic minority can influence the legal process.

Mr Purnama is facing two prominent Muslim challengers for the Jakarta governorship.

If none of the contenders gets more than 50%, a run-off election between the two top candidates will take place in April.

Christians represent less than 10% of the country’s 250 million people, and ethnic Chinese about 1%.

In 1998, a wave of anti-Chinese sentiment led to mobs looting and burning Chinese-owned shops and houses, leaving more than 1,000 people dead.

However, Muslims in Indonesia are largely moderate and the country’s largest Islamic organisation, Nahdlatul Ulama, had advised its members not to take part in the recent anti-Ahok protests.

Israeli Archaeologist Censured By Islamic Guards On Temple Mount

(THIS ARTICLE IS COURTESY OF ALGEMEINER NEWS)

 

JANUARY 4, 2017 9:24 AM

Israeli Archaeologist Censured by Islamic Guards on Temple Mount

avatarby JNS.org

The Temple Mount. Photo: Wikipedia.

The Temple Mount. Photo: Wikipedia.

JNS.org – A preeminent Israeli archaeologist was censured by Islamic guards on Jerusalem’s Temple Mount for using the term “Temple Mount” while delivering a lecture to a group of students.

Dr. Gabriel Barkay, who gained international fame for his archaeological discoveries as part of the Temple Mount Sifting Project, was delivering a lecture to a multi-faith group of students from the University of California, Los Angeles (UCLA) on the Temple Mount Sunday when guards from the Islamic Waqf approached him, attempting to have Barkay ejected by Israeli police for repeatedly using the name “Temple Mount,” according to The Times of Israel.

Israeli police told the Islamic guards, who patrol the site for the Jordanian-run Islamic Waqf, that they had no grounds to eject Barkay, while also telling the Israeli archaeologist to refrain from using the term for the rest of the visit. Barkay proceeded to refer to the site by its initials “TM,” the report said.

The incident comes amid Palestinian attempts to erase Jewish connection to Jerusalem’s holy sites. In October, the United Nations Educational, Scientific and Cultural Organization (UNESCO) passed a series of Palestinian-backed resolutions that referred to the Temple Mount exclusively by its Muslim names – Haram al-Sharif and Al-Aqsa Mosque – while ignoring any Jewish or Christian ties to the holy site.

‘The Crescent Must be Above the Cross’: Muslim Persecution of Christians 2016

(THIS ARTICLE IS COURTESY OF CREEPING SHARIA’S WEBSITE)

‘The Crescent Must be Above the Cross’: Muslim Persecution of Christians 2016

Source: ‘The Crescent Must be Above the Cross’: Muslim Persecution of Christians: September, 2016 – Raymond Ibrahim

by Raymond Ibrahim

In September 2016, a group of escaped ISIS sex slaves finally revealed the true fate of Kayla Mueller  — the 26-year-old American aid worker in Syria whom ISIS had reported dead more than a year ago. Her former fellow captives said Mueller had “refused to deny Jesus Christ despite being repeatedly raped and tortured.” In February 2015, ISIS claimed their captive had been killed during a Jordanian airstrike and sent photos of her dead body in a white burial shroud, apparently as a sign of respect. One former sex slave said that Mueller “put others before herself,” and once even refused a chance to escape with the other girls because she thought her American appearance would stand out and endanger the others.

An ISIS-related plot to butcher Christians with chainsaws in a Belgian shopping center was exposed in September after authorities interrogated a Muslim youth. The teen—and son of a man being described as a “radical imam”—was arrested for calling for the execution of Christians while walking down a street.  Theo Francken, a Belgian official, said, “I already signed the order to remove the Imam from Belgian soil. But he appealed the decision, so I can only hope for a quick sentence. Clearly radicalism runs in the family.”

Speaking for the first time about the slaughter of the 86-year-old French priest Jacques Hamel, eyewitness Guy Coponet—who was himself stabbed several times, including in the neck, and was not expected to survive—revealed how the jihadi murderers also forced him to hold a camera and record them slitting the throat of the elderly priest: “They even checked the quality of the image and that I wasn’t trembling too much. I had to film the assassination of my friend Father Jacques!” He said the assailants planned on using the video as propaganda, “which would allow them to earn their fame as a ‘martyr’ of Allah.”

Meanwhile, Hungary became the first government in Europe to open an office specifically to address the persecution of Christians in the Middle East and Europe. Zoltan Balog, Hungary’s Minister for Human Resources, said, “Today, Christianity has become the most persecuted religion, where out of five people killed [for] religious reasons, four… are Christians. In 81 countries around the world, Christians are persecuted, and 200 million Christians live in areas where they are discriminated against. Millions of Christian lives are threatened by followers of radical religious ideologies.” This move came weeks after Prime Minister Victor Orban drew criticism in the EU by saying, “If we really want to help, we should help where the real problem is…. We should first help the Christian people before Islamic people.”

Around the same time—and despite the many instances of Muslim migrants raping, murdering, and terrorizing Europeans—Pope Francis urged Europeans to take in more Muslim refugees, including into their homes. He explained that the best way to combat terrorism is by warmly welcoming migrants and helping them integrate into the “European context.”

The rest of the bloody month of September’s worldwide Muslim persecution of Christians includes, but is not limited to, the following:

Violence, Prison, and Death for Christian “Blasphemers” and “Apostates”

Jordan: Nahed Hattar, a Christian writer and activist, was killed on September 25 outside of a courthouse in Amman. The 56-year-old man was earlier arrested for sharing a “blasphemous” cartoon about the prophet Muhammad. As he was walking into court to stand trial for “contempt of religion” and “inciting sectarian strife,” a man dressed in traditional Muslim garb shot him dead.  The report adds: “Approximately 70 percent of Muslim-majority countries in the Middle East and North Africa have blasphemy laws that make it illegal to criticize or dishonor religious symbols and teachings. In practice, many of these laws apply exclusively to Islam.”

Uganda: One Muslim convert to Christianity was killed and two others beaten in three separate incidents:

  • The blood-stained body of 32-year-old Enoch Shaban—a Muslim convert to Christianity and member of the Church of Uganda—was found hanging from a tree. A local resident of the village said he heard Shaban shouting for help after another man said, “We have warned you several times of being a disgrace to our religion, and you have not taken seriously our warnings.” The witness added: “Two weeks before meeting his death, he had mentioned several messages on his phone warning him to recant the Christian faith and return to Islam.” The slain apostate appeared to have been struck on the head with a metallic object. The morning before his death, Muslims were reportedly seen conspicuously loitering around his workshop, a mile away from the murder scene. Although Uganda is majority Christian, the area where Enoch was killed is predominantly Muslim.
  • On the same day Shaban was killed, Aisha Twanza, 25—another Muslim convert to Christianity in Uganda—was poisoned by Muslim family members who put insecticide in her food. After their conversion last January, Aisha and her husband were forced to flee their village because relatives threatened to kill them. On August 10, family members informed Aisha that her mother was dying; she rushed to the village only to find that it was a lie to lure her back. Questioned about her conversion to Christianity, she refused to deny her new faith. “They were very disappointed with me for deserting Islam.” Her family then served her food and allowed her to return home: “Reaching home, I started feeling stomach upset that continued….Soon the pain intensified, and my husband rushed me to Mbale hospital, then I was taken to Pallisa, where poisoning was discovered after several tests. I never expected my parents to do such a thing to me, but I thank God for saving me.”
  • A Muslim husband savagely beat his wife after she attended church. Neighbors found Fatuma Baluka, 21, unconscious and rushed her to a hospital: “When I arrived home [from church that day], my husband shouted at me as an ‘infidel,’ and then and there started hitting me with a metallic object. I fell down, only to find myself in a hospital bed.” She has since been abandoned by her husband and extended Muslim family.

Ethiopia: Six weeks after a Muslim man discovered that his wife and mother of his three children had converted to Christianity, he locked her in the house and beat her with sticks; during her ordeal, neighbors heard him shouting—including that she “should die for forsaking Islam.” Neighbors found her soaked in blood from a deep gash in her forehead and rushed her to the hospital.

Pakistan: A 16-year-old Christian youth was arrested and could be executed for the crime of “blasphemy.” He allegedly posted or liked a picture of the Kaaba, Islam’s sacred temple in Mecca, with a pig on top of it on Facebook. Infuriated Muslims who saw the image immediately reported it to authorities which led to his arrest. Authorities also removed the image in an effort to calm local Muslims and prevent them from rioting. The arrested youth’s family fled their home in fear of reprisals. Accusations of blasphemy against Pakistan’s minorities are common and often false. Religious hatred, personal score settling, and economic gain are just a few of the motives behind false accusations of blasphemy.

Malaysia: Three Muslims who sought to legally convert to Christianity were denied conversion by the court system due to the implementation of Sharia, or Islamic law, which maintains that anyone born into Islam—i.e., whose father was Muslim—must remain Muslim. According to a source discussing this report, those trying to convert are often sent to a “purification center,” where they are made to recite different Islamic creeds so they are again considered Muslim. “This purification center utilizes torture, beatings, and psychological attacks to terrify new believers into recanting their faith in Jesus Christ.”

Muslim Slaughter of Christians in Nigeria

The ongoing jihad on Christians by both Boko Haram, an Islamic jihad group, and allied Muslim herdsmen, left many dead in its wake:

  • At least eight Christians were randomly shot dead by militants on motorbikes as they were exiting Sunday church service. A couple of weeks earlier Boko Haram had said it would begin “booby-trapping and blowing up every church that we are able to reach, and killing all of those who we find from the citizens of the cross.”
  • Another senior priest was kidnapped after his car was ambushed by Muslim herdsmen; during the attack they violently beat and tried to kill two other clergy in the car, including by shooting one in the head. On the same day a Vincentian priest was kidnapped along with his brother. Discussing these and other attacks on Christian clergy in recent weeks and months, several fatal, the communications director of the local diocese said: “One begins to wonder if Catholic priests have become an endangered species.”
  • Boko Haram insurgents killed at least two people during raids on Christian villages. They tied up one man with a rope and slaughtered him in front of his wife and children. They also burned homes and set the market square of one village ablaze.
  • A group of Fulani Muslim tribesmen attacked a 60-year-old Christian farmer while he was working his land and hacked him to death with machetes. He is “the latest victim of attacks by Muslim Fulani herdsmen in Nasarawa state who have burned church buildings and homes and destroyed crops in the past four years,” said the report.
  • According to a separate report, Muslim Fulani tribesmen also killed another Christian pastor; raided Ningon village—murdering two Christians as they slept in their homes, and seriously wounding a girl with gunshots; and raided the Christian village of Ungwar Mada, forcing their way into a married couple’s home and slaughtering them.

Dhimmitude: Muslim Contempt for and Abuse of Christians

Saudi Arabia: Officials arrested 27 Christians—including several women and children—for the crime of “conducting Christian prayers” and being “in possession of Bibles.” The group of Christians, most if not all of whom were Lebanese nationals, were celebrating a feast day for the Virgin Mary when authorities stormed their residence and arrested them. Authorities, the dreaded “religious police,” proceeded to strip them of their visas and deport them back to Lebanon. Ironically, this is a much better fate than that suffered by other Christians caught engaging in “acts of Christianity” in the Islamic kingdom. In 2012, 35 Christian Ethiopians were arrested and abused in prison for almost a year, simply for holding a private house prayer. One of them reported after being released: “They [Saudis] are full of hatred towards non-Muslims.”

Iran: At least 25 Christians were arrested in Kerman for unknown reasons. Security forces broke into the Christians’ homes, searched them, seized various objects, and then took the Christians in.  Officials did not reveal the reason for the arrest nor where the Christians were taken, leaving family and friends in distress.

In another incident, authorities raided a family garden party after they noticed it wasn’t closely observing conservative Islamic norms; without a warrant they arrested five men, former Muslims who had converted to Christianity. Then they searched the premises and confiscated several items, including three Bibles. The arrested men were taken to an unknown location, though later reports suggest they were sent to Evin prison, where Iran’s worst criminals are caged.

Uzbekistan: Eight Christians were arrested and fined for possessing Christian literature, which is illegal in the Muslim majority nation. One Baptist, Stanislav Kim, was sentenced to two years in a corrective labor camp for being caught with Christian literature a second time in one year. The Christian literature was ordered to be handed over to the state-backed Muslim Board.

Malaysia: After Ben-Hur, originally a novel, was readapted into a 2016 movie and hit the big screen, movie goers were left disappointed and confused, as authorities cut out all scenes that portrayed Christ or had anything to do with Christianity, making the movie unintelligible. “I felt cheated,” said one viewer: “The novel from which this movie is adapted is Ben-Hur: A Tale of Christ. It means Jesus is central to the plot. It was censored so much the storyline made no sense! How did Judah’s mother and sister get cured from leprosy? They just appeared at the end of the movie healed.” Such anti-Christian edits are consisted with the government’s ban on and confiscation of Bibles in the majority Muslim nation.

Egypt: After weeks of more frequent than usual attacks on the Christian minority in Minya, Upper Egypt, the government responded by appointing a Muslim cleric, Mahmoud Gomaa, to investigate the situation. Gomaa then appeared in a televised interview insisting that “Everything was good…. No one has been killed. No one has even been wounded. There’s no conflict. The problem is really with the journalists writing about it.” Bishop Makarios of Minya responded by saying, “I have nothing to do with Mahmoud Gomaa. We are at a breaking point. People can’t put up with any more of this.” He explained how in recent weeks Christians have indeed been killed—including a priest who was gunned down at the entrance of his church and a man who was stabbed to death by an angry mob—as well as numerous incidents of mob violence on Christians which left many injured and their properties looted and/or burned.

United States: In September, when Coptic Christians were suffering abuses “every two or three days” in Egypt, an Egyptian Muslim woman living in America made a video calling for more Muslim hostility against Egypt’s Christian minority, in the guise of an economic boycott. In a video, Ayat Oraby—a Muslim Brotherhood sympathizer who has nearly 1.5 million followers on Facebook—called the Coptic Church a “bunch of gangsters,” a “total mafia” that “rules [Egypt] behind the curtains.” The Copts are reportedly “stockpiling weapons in churches” and “striving to create a Coptic statelet” in order to continue waging “a war against Islam.” That Oraby hates Copts simply because they are Christian came out clearly towards the end of her tirade, when she said: “They [Copts] must learn very well that the Crescent [Islam] must be above the Cross [Christianity.]” In fact, Copts pose no danger to Egypt’s Muslims — but they dare to want equal rights, when they should be content with second-class status.


Read it all and thousands more examples over the last five years in Raymond Ibrahim’s archives.

This Is A Great Article By A Muslim American College Girl About Mr. Trump

(THIS ARTICLE IS COURTESY OF THE NEW YORK TIMES NEWS PAPER)

When she outed herself to me as a Trump supporter, I realized I had finally found the “silent majority.” I looked at her, this suddenly strange girl who sleeps a few feet away from me, my college roommate. The silent majority has seen me put on my head scarf in the morning and take it off at night. The silent majority has touched my face, done my makeup, watches “Gilmore Girls” religiously. The silent majority occasionally enjoys sliced mango before bed.

We fought; I packed. This was Tuesday evening, so I headed to my friend’s dorm, where a small group of us, mainly black women, tried to find solace in one another as the country slowly fell to red. I tried and failed to speak, to write. I ignored my roommate’s lengthy texts.

Did she really expect me to respect her choice when her choice undermined my presence in this country, in this university, in my very own dorm room? Did she really expect me to shake her hand for supporting a candidate who would love to bar my relatives from this country, who has considered making people of my faith register in a specific database and carry special ID, Holocaust-style?

What with the standstill of loyalties in this election, it is no surprise that our argument proved hopeless. There was no reasoning with her, but my goal today is not to reason with her. I know perfectly well — by the nature of this very platform, by the type of person who would click on this article — that I am preaching to the choir.

My roommate’s reasoning reflected an “us versus them” mind-set that has defined this nation for as long as it has existed, that explains the very core of Donald J. Trump’s appeal. Mr. Trump’s canned last-minute appeals to “one united people” does not change the fact that the world feels very different to me today.

I’ve always found refuge and clarity in the streets of New York City. After the vote was all but called at 3 in the morning, I wandered around Times Square with two equally bewildered friends. Drifting through the empty blue streets, witnessing the ugly truth illuminated by billboards, was more surreal than I could have imagined. The emboldened silent majority speckled the streets, sporting their red “Make America Great Again” caps. I was struck by a feeling that their caps were a military uniform, that our country was at civil war, and that I was a target. The way we eyed one another warily seemed to confirm this sentiment. And in fact, this exact dynamic seems to be playing out on college campuses around the country.

During a job interview recently, I was asked about the audience that I write for. I responded instantly: people who do not look like me. People I can shock with my multifaceted existence — the fact that I am Muslim and an ardent feminist, a child of immigrants and a writer in English. People — mainly white people — whom I can persuade to see reason by sharing parts of myself through stories that make me as real to them as they are to themselves.

On the subway back from Times Square, I realized that I was seeing the election results as proof of my personal failure as a writer. A black friend who was with me saw the election results as proof of her personal failure as a Black Lives Matter activist. A white friend seemed to blame his choice to vote in New York rather than back home in Michigan. Everyone I was with seemed crippled by a collective lack of agency that was more difficult to watch than CNN’s election coverage.

But this is not our fault. We are not the silent majority.

My roommate’s main defense of Mr. Trump during our argument was that he didn’t mean the “stupid things” he said. She had the privilege to dismiss his words, just as he has the privilege to dismiss mine. But today, I have woken up with a craving to write. Today, for the first time in a long time, my audience has changed.

Now that an us-versus-them system has been voted into office, I want to write for those who feel like the latter, the “them.” National unity in this moment may be nonexistent, but the unity among us is real and crucial. To the first trans kid I ever met; to my Muslim and Hispanic and female friends; to my sister and my mother, both hijabis; to all of the individuals who helped me feel love on Tuesday night, who offered me water as I cried on their bathroom floors, who marched from Union Square to Trump Tower on Wednesday — I believe in us, in our ability to regroup and find a course of action.

Mobilization depends on all of us — everyone who has been or could be a target of Mr. Trump, everyone who has been appalled by this election, at the parody of American democracy that has unfolded. We do not need to be silent. We do need to find resilience, inspiration and hope in one another.

Trump vows to ‘stop dead’ Mideast immigration: ‘We have no idea who they are’

President-elect tells Ohio supporters he will ‘keep America safe,’ prefer ‘stability, not chaos’ in foreign policy, ‘because we want to rebuild our country’

Source: Trump vows to ‘stop dead’ Mideast immigration: ‘We have no idea who they are’

How Somali Immigrants Are Revitalizing Main Street America

(THIS ARTICLE IS COURTESY OF NBC NEWS)

DEC 1 2016, 9:10 AM ET

How Somali Immigrants Are Revitalizing Small towns Main Street America

There’s a mom and pop grocery store in Willmar, Minnesota that carries a few items you won’t find in the freezer aisle at any Wal-Mart. Like cubed camel meat.

“We chopped it and we weigh it. You can’t get it anywhere except us,” said Abdilahi Omar. He’s the owner of Ainu Shams Grocery, which also sells goat meat, ghee, and Ethiopian flatbread.

In recent years, the arrival of thousands of Somali immigrants from East Africa has reshaped the Main Street in this tiny agricultural town and many more throughout the state. These refugees are opening businesses in once empty storefronts and introducing their customs to new customers in places once only found in America’s inner cities, where newcomers like these have traditionally settled upon arrival.

Owner of Ainu Shams Grocery in Downtown Willmar, Abdilahi Omar, 43, plans to expand his Somali imports grocery to a larger space. Ken Smith

“If you want to know what Minnesota will look like in 20 years, go to Willmar,” said Ken Warner, President of the town’s Chamber of Commerce.

Redefining the Demographic

On two square blocks along Litchfield Avenue, Willmar’s otherwise sleepy main street, Somali women run errands while talking on cell phones tucked into their hijabs and men in traditional hats called kufi sip coffee at a local café called Bihi’s.

According to the Minnesota State Census, the official Somali population here is 1,500 — though informal estimates put that number at over 2,000. Combined with the city’s Latino population, the two groups now make up close to 25 percent of Willmar’s population, which is still dominated by farmers of Swedish and Norwegian origin.

The days of family farms have passed here. Many of the large agribusinesses that have since taken their place now depend on immigrant labor.

From Civil War to Jennie-O

The first wave of Somalis came to Minnesota as refugees in the 1990s after the outbreak of civil war in their homeland. After settling in the Twin Cities, many moved to Willmar, where they found work at the local Hormel-owned Jennie-O turkey processing plant.

Today over 20 businesses in and around Main Street are Somali-owned. Many of those have used community-based financing which complies with Islamic law prohibiting the collection or payment of interest.

Despite religious and cultural differences, there are many things these Somali immigrants share with their neighbors, said Abdirizak Mahboub, a local entrepreneur here.

“We speak the language. We are God-loving people, you know, in our own perspective. We work hard,” said Mahboub, 56, who owns an interpreting agency that employs over 30 translators and interpreters and has contracts with area hospitals, courts, and law firms.

On his desk, Mahboub displays photos of his two children, both of whom grew up here and graduated from Willmar High. Without the children of immigrants like Mahboub, Willmar’s school district would have had a net loss of over 1,000 students in the school system. Now, the children of Somali and Latino immigrants represent 50 percent of the district’s population.

“That is our future. We need to embrace the diversity that will be coming in our future workforce,” said Aaron Backman, the director of Willmar’s Economic Development Commission.

Related: Trump Immigration Adviser Wrote the Book on Muslim Registry

No one is pretending that assimilation has come easy here. But there are signs that Willmar’s youngest residents are embracing both cultures. Step inside the Somali Star Restaurant and you might meet Hassan Yusuf, the 8-year-old son of owner, Bashir. Ask him his favorite food, and he won’t say camel meat.

“McDonald’s,” he says with a smile.

His proud father patted his boy on the head — and winced, just a little bit.

Elderly Italian Man Breaks Downs In Horror As Police Confiscate His Private Hotel

(THIS ARTICLE IS COURTESY OF TED SHOEBAT’S WEBSITE)

Elderly Italian Man Breaks Downs In Horror As Police Confiscate His Private Hotel And Force Him To House Muslim Invaders

serviziopublico1***UPDATE FROM ON THE GROUND***- Shoebat.com contact in Italy Mr. Thomas Paccinotti has additional information to add about this story, and I quote: “It’s true. However the Carabinieri and local Catholic league intervened against the court order and the Police. The court order has been revoked. This happened days ago….The court confiscation was overruled. However it will take some time. Italian civil bureaucracy is slow”

Thankfully the order was rescinded, but this video still represents a future of what is coming to the West which resemble the past of may nations where Christians have been overtaken by Muslims. It is a reminder that if we do not face and confront this evil today, this is the future which awaits us.***

This is one of the saddest videos I have seen about the Muslim invasion of Europe because it puts a truly human face on what is happening to the common people in Europe. They are watching their own governments expropriate their lands and belongings and transfer them to the Muslims. In this case, it was the private hotel of an elderly Italian man who declined the government’s invitation to house Muslim invaders. In response, the government sent police to his hotel where they forcibly brought the Muslims in:

 

Notice how in the video one soldier says he is ‘just doing my job.’

That defense was used before. It wasn’t an excuse then.  It is certainly is not an excuse now.

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Great History Lesson About Spain And It’s Muslim/Christian History

(I FOUND THIS ARTICLE ON GOOGLE PLUS, IF YOU LIKE HISTORY YOU MAY WELL LIKE THIS ARTICLE)

Muslim Spain
inside Alhambra, Granada

In 711 the Muslims had conquered the southern parts of the Iberian Peninsula. By 714 following the decline of the Visigoths, the Muslims had gained a strong grip on virtually the entire Iberian Peninsula. The parts in southern Spain that were under Muslim rule were called al-Andalus.

The vast region was divided into five administrative provinces—Andalusia (including the capital Córdoba and Seville), Central Spain, Galicia and Lusitania, and the Ebro region. The administrative system was subject to change as the Christians regained more power over parts of Muslim Spain in the following centuries.

However Muslim Spain was not restricted to the region named al-Andalus. The Muslims also controlled parts of Aragon-Catalonia and Navarre. Parts of southern France fell briefly under Muslim rule but a strong French military force under Charles Martel managed to drive them away in 756.

Although Córdoba was not the capital city of previous rulers such as the Byzantines and the Romans, it lay at the crossroads of important trade routes. Moreover the city possessed rich agricultural resources. From there the caliphs ruled parts of North Africaand the Iberian Peninsula.

The Muslims had, in fact, amassed a vast empire stretching from Spain to India and ruled diverse groups of people, who contributed to the later development of a sophisticated culture in a cosmopolitan setting found in Muslim capitals such as Córdoba. By 757 al-Andalus had been clearly established as a Muslim polity with a mainly Arab and Berber population, but also with many converts.

Within Muslim Spain, the Umayyad dynasty ruled over Arabs from various locations as well as Berbers, Jews, Christians. The lingua franca used by diverse groups of people within al-Andalus was Arabic.

Umayyad Dynasty

In 750 after a series of rival wars between various Muslim factions, the Umayyad Abd al-Rahman Mu’awiya, also known as Abd al-Rahman I, refused to acknowledge the Abbasid Sunni Caliphate based in Baghdad.

By this time the Abbasid dynasty was considered corrupt and weak. This led Abd al-Rahman to set up his own dynasty of emirs of Córdoba, first by ousting the previous ruler, Yusuf al-Fihri.

Abd al-Rahman proclaimed himself the first emir of Córdoba in the mosque of Córdoba on May 14, 756. The powerful Fatimid dynasty, based in Egypt, opposed the installation of the Umayyad Caliphate on Córdoba. The Fatimid dynasty had a strong hold over North Africa.

inside Cordoba (former) Mosque

Abd al-Rahman thus enlisted the help of the Zanata Berber tribe enemies of the Sinhaja tribe, allies of the Fatimids. Pro-Umayyad rebellions against the Fatimids were quashed and Abd al-Rahman was unable to advance into North Africa, as he was preoccupied with skirmishes with the Christians.

He ruled independently of the Abbasid Caliphate for 33 years, consolidating sufficient support for Umayyad authority to ensure the longevity of his dynasty. Abd al-Rahman succeeded in fending off Yusuf al-Fihri’s allies as well as the supporters of the Abbasid Caliphate within al-Andalus.

Later on the emirate became known as the Umayyad Caliphate, which was in fact modeled upon the older Abbasid Caliphate. The Umayyads, who were members of the prophet Muhammad’s tribe Qureish, claimed to be descendants from the prophet Muhammad.

Prior to conquering parts of the Iberian Peninsula the Umayyads had already ruled a huge part of the Muslim world including the important city of Samarkand at the eastern edge of their kingdom. Their conquests stretched to al-Andalus in the west with its capital in Córdoba.

By the time of Abd al-Rahman I’s death in 852, al-Andalus was already a major diplomatic power in the Mediterranean with emirates established over North Africa. Links had also been established with the Byzantine emperor, another major player in Mediterranean politics.

Visigoth Resistance

Visigoth Resistance
Visigoth Resistance

Initially the Muslim power that was responsible for the great wave of Muslim expansion was based in their distant capital city of Damascus. In Muslim Spain, however, Córdoba was made the capital, where the Muslim invaders settled down as property owners soon after their victory over the Visigoths.

One way land was acquired in Córdoba was through marriage with important members of the Visigothic aristocracy. This had the added advantage of staving off potential opposition from the Visigoths, who had been the ruling class in Córdoba before their defeat at the hands of the Muslims.

Despite the Visigoths’ apparent truce with the Muslims within Spain, members of the Visigothic aristocracy who had fled up north of the Iberian Peninsula continued to resist Muslim rule in the south.

This was an impetus for the Muslims to invade the northern mountainous region of the peninsula, as well as France. The Muslim invaders were especially looking to gain resources in France rather than the inaccessible regions in northern Spain.

These attacks were launched in order to gain booty, because at that time the Muslim rulers in Spain possessed a booty or ghanima economy. This system came to an end when the three major military expeditions to France during the eighth century ended in disastrous defeats.

Umayyad caliphs in al-Andalus had a policy of tolerance toward the non-Muslims under their rule. Non-Muslim residents had to bear the heaviest burden of taxation. They had to pay a poll tax (jizya) and a land tax.

Thus the greatest source of revenue, which went toward financing the caliphs’ military campaigns, was the non-Muslim inhabitants of al-Andalus. This contributed to the policy of tolerance of the Christian and Jewish population. Conversion to Islam escalated under the reign of the Umayyad Caliphate.

This is despite the fact that Islamic proselytizing was minimal during this period. Thus it has been suggested that social or economic forces, rather than any active missionary pressure on the part of the Muslims, motivated conversion.

During the ninth century mass conversions took place. The benefits of conversion included employment opportunities in government. Not only did Muslims pay significantly less tax than non-Muslims, they could also gain better positions in the bureaucracy.

In fact the unifying bonds between the various groups of people were culture and literature, rather than religion, which created a harmonious setting. There was a large Christian group within Muslim Spain known as the Mozarabs, who settled mostly in Seville.

They adopted a Muslim lifestyle, in terms of fashion, architecture, and literature, without converting to Islam. These Mozarabs suffered religious persecution in 1139 by fellow Christians after the raids of King Afonso I (Henriques) of Portugal on Seville, as they were not considered true Christians.

Umayyad Dynasty of Cordoba

Umayyad Dynasty of Cordoba
Umayyad Dynasty of Cordoba

The caliph of Córdoba, formerly known as the emir of Córdoba, ruled Spain for slightly more than a century, from the year 929 to 1031, beginning with the reign of the most powerful Muslim ruler, Abd ar-Rahman III, who claimed the caliphate in 929.

The caliph was especially skilled at projecting his image as a powerful Arab leader. Abd ar-Rahman III made sure he was visible to his people in the many ceremonies and processions organized for him. He was Hispano-Basque (grandson of a Christian Basque princess) and was only a quarter Arab.

In order to look more like an Arab, it has been said, he dyed his hair black. The caliph presented himself as an effective leader of his own military troops. In his image campaign, newsletters and poems were glowingly written of his military prowess and piety.

During this period, in addition to having a reputation as an illustrious commercial center, al-Andalus also became an eminent center of knowledge and learning. Al-Andalus was a great civilization, compared with the rest of Europe at that time. Many Islamic works of art were produced during this era of Muslim rule.

Umayyad caliph Abd Al-Rahman III had a keen interest in the arts, as well as the religious and secular sciences. He amassed many books from other intellectual centers such as Baghdad, which were then stored in the library. Scholars were also hired to supplement further the amount of written knowledge imported.

Drawn to the bastion of knowledge and culture, many philosophers and scientists began to migrate to al-Andalus, making it a renowned center of learning. Intellectual life in Córdoba peaked during the reign of Al-Hakam II, who was in power from 961 to 967.

He was responsible for establishing a massive library filled with hundreds of thousands of volumes, a useful repository of knowledge in the Mediterranean world. During this period several intellectuals achieved prominence in Muslim Spain.

Spanish Muslim intellectuals excelled in the fields of mathematics, medicine, and astronomy. The most famous example is Ibn Rushd, otherwise called Averroës, who was a philosopher, theologian, physician, and sometime royal consultant, born and educated in Córdoba.

Christian Reconquest

Simultaneously the territories owned by the caliph of Córdoba decreased just as aspects of commerce and culture thrived. Internal dissension among different Arab factions weakened the Umayyad power base in Córdoba as they disintegrated into warring divisions.

The lack of Muslim unity proved crucial to Christian success. During the reign of Hisham II, the Umayyad Caliphate disintegrated into party-kingdoms in 1009. He was executed in 1013, only to be succeeded by another weak ruler, Hisham III, the last caliph of Córdoba.

Hisham III was exiled to Lerida. Nominal rule continued under the short-lived Hasanid dynasty until 1054. The further remaining territories dwindled into mere Muslim principalities, better known as independent taifas, ruled by mainly Berber rulers, though there were also non-Berber rulers.

With their defenses weakened because of lack of unity, these taifas often had to hire mercenaries from North Africa or Christian mercenaries to protect their principalities, which were constantly at war with each other. This chaotic situation in the Muslim states was conducive to Christian reconquest.

Christians in the northern parts of the Iberian Peninsula had already begun to consolidate their military and political power as early as the eighth century, and into the latter half of the ninth century.

Under the reign of Alfonso II (791–842), the Christians in the northern region had stabilized themselves. He was able to install Visigothic institutions in his kingdom with his capital in Oviedo.

The Christians viewed the reconquest of southern Spain (al-Andalus) as justified, since they were reclaiming what rightfully belonged to the Visigoths. Further impetus was provided by the discovery of the tomb of St. James the apostle, a patron saint around whom the Christians could rally.

From the eighth to the 10th century the Christian north had possessed an inferior economic system and cultural milieu compared to al-Andalus in the south. However they were already clearly formed political entities with military forces that were able to stave off attacks from their enemies from the south. This enabled them to reconquer Muslim Spain upon its disintegration during the 10th and 11th centuries.

In 1056 the Almoravid Empire took over as the rulers of Muslim Spain. They were replaced by the dynasty of Almohads in 1130. The decline of the Almohads in 1269 enabled the Christians to conquer parts of Muslim Spain with more ease.

The important cities of Córdoba and Seville had already fallen into Christian hands in 1236 and 1248, respectively, leaving only Granada as the last Muslim stronghold. In 1469 through the union of Ferdinand of Aragon and Isabella of Castille, much of Spain was united. By 1492 a stronger Christian Spain finally took over Granada.

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