Israel: Is History Being Destroyed At The Western Wall?

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Is evidence of Temple’s destruction being destroyed by a bid for Jewish unity?

Archaeologist Prof. Dan Bahat files a High Court petition to stop Western Wall construction. What is the archaeology that is currently covered, and what is in the provisional plan?

  • A Spanish-speaking teen tour rests on the Robinson's Arch prayer platform, April 2018. (Amanda Borschel-Dan/ToI)
    A Spanish-speaking teen tour rests on the Robinson’s Arch prayer platform, April 2018. (Amanda Borschel-Dan/ToI)
  • The egalitarian prayer platform at the Western Wall's Robinson's Arch archaeological area. (Eilat Mazar)
    The egalitarian prayer platform at the Western Wall’s Robinson’s Arch archaeological area. (Eilat Mazar)
  • The view from the Western Wall section of the Robinson's Arch prayer platform to the larger, impermanent area that was established in 2013. (Amanda Borschel-Dan/ToI)
    The view from the Western Wall section of the Robinson’s Arch prayer platform to the larger, impermanent area that was established in 2013. (Amanda Borschel-Dan/ToI)
  • View of fallen Second Temple building blocks from the Robinson's Arch pluralistic prayer platform next to the Western Wall. (Amanda Borschel-Dan/ToI)
    View of fallen Second Temple building blocks from the Robinson’s Arch pluralistic prayer platform next to the Western Wall. (Amanda Borschel-Dan/ToI)
  • A 19th century image of Robinson's Arch. (public domain)
    A 19th century image of Robinson’s Arch. (public domain)

June 7, 1967. It is the third day of the Six Day War and after 19 years of exile by the Jordanians, the Old City of Jerusalem has been captured by Israeli forces. Dan Bahat, a soldier stationed in the country’s now reunified capital, asks for two hours of leave from his commanding officer. A secular Jew, Bahat makes his way to the Temple Mount.

“I came to the Western Wall the moment I heard it was liberated,” he told The Times of Israel. He recalled that he reached the wall exactly when former prime minister David Ben-Gurion arrived for the first time.

Called the “Wailing Wall” since the 13th century, it is here at this remnant of the two Jewish Temples’ retaining wall that Jews have historically mourned their destruction: the First Temple was destroyed in 586 BCE by the Babylonians, and the Second Temple, first modestly built some 70 years later, was fully renovated and massively enlarged by Herod circa 20 BCE, then destroyed by the Romans in 70 CE.

Following the 1967 war, the houses surrounding that portion of the Western Wall were razed, making way for what is now the stone-paved plaza used for prayer and state ceremonies. On the south side of the plaza, the Mughrabi Bridge, the only entrance available for non-Muslims to ascend to today’s Aqsa compound, separates the prayer pavilion from the section of the Western Wall that was set aside for archaeological research and a national park.

A soldier in the Paratroopers Brigade’s reserve reconnaissance company cleans his rifle as his injured comrade reads the newspaper near the Western Wall on June 7, 1967. (Micha Bar-Am/Defense Ministry’s IDF Archive)

Standing in the park, what immediately captures the imagination is the massive stone rubble, lying exactly where it landed when Roman soldiers pried the huge ashlar stones from the Temple Mount high above. Here, more than in any other place in the park, one can resoundingly conceptualize the horror of the fall of the Second Temple and the destruction wrought there.

However, since a High Court case in 2000, the archaeological park is also officially used as a space for egalitarian prayer. And now, after decades of contentious struggle and negotiations between all major Jewish denominations in Israel and abroad, under the auspices of the Prime Minister’s Office, a large permanent prayer platform is in the final planning stages for construction.

“The Western Wall is sacrosanct,” said Bahat, now retired from a career as a prominent archaeologist. “But out of a national monument, it has become a synagogue.”

It is the unrivaled historical value of this site and the antiquities in it that led former Six Day War soldier Bahat to petition the High Court of Justice in March for a stay of construction in the Western Wall’s Robinson’s Arch area. A hearing is set for December.

From 1963-1990, Bahat was employed by the predecessor to the IAA, eventually becoming the district archeologist of Jerusalem. From the mid-1980s on, he served as the long-time lead archaeologist on the Western Wall Tunnel excavations.

Preparations for the creation of a plaza next to the Western Wall, June 17, 1967. (From the collection of Dan Hadani, National Library of Israel).

Represented by the prestigious Yigal Arnon law firm, Bahat’s March petition is against the Israel Antiquities Authority (IAA) and its head, the Prime Minister’s Office, Culture Minister Miri Regev, Education Minister Naftali Bennett, and Justice Minister Ayelet Shaked, who all have played a role in the planned platform.

The platform’s implementation is a remnant from the much-negotiated, now-frozen 2016 government decision that earmarks the site as a permanent location for egalitarian prayer, would have granted the non-Orthodox movements and feminist prayer group Women of the Wall a seat at the table in its planning, and somewhat equal public status with a new joint entrance to the renovated prayer pavilions.

Archaeologist Prof. Dan Bahat (courtesy)

“Unfortunately,” said Bahat, the Robinson’s Arch site “has become easy prey for those who decided to make a non-Orthodox prayer plaza.”

Bahat told The Times of Israel that because he is no longer employed by the IAA and doesn’t need the agency for an excavation license, he is able to speak out against what he sees as a destructive, desecration of the hard-won Western Wall archaeology — and the IAA’s role in it. According to a deal reached with the PMO over the planned expansion of the permanent platform, the IAA is deeply involved in the construction project. In February, it began preliminary checks in the area intended as a new, much widened entrance to the planned platform.

The Israel Antiquities Authority, said Bahat, is the body “in charge of guarding all the archaeological sites.”

“This is not protection, it is a desecration of the site,” said Bahat. “The IAA should be on my side not to touch the place. But they are the ones who are undertaking the work of destruction,” he said.

The Davidson Archaeological Park, said Bahat, is “the pearl in the crown” of ancient Jerusalem archaeology. “There is nowhere else where you can so clearly see the results of the 70 CE Roman conquest. What you see today is really how everything ended.”

Jewish tradition states the Second Temple was destroyed because of “sinat chinam” — baseless hatred and infighting among the Jewish people. Today, as the Israeli government pushes forward with a construction plan designed to bridge gaps with Diaspora Jewry, archaeologists fear that the evidence that preserves a previous time of destructive Jewish factionalism is set to be erased from history.

Ahead of Tisha B’Av, the Jewish day of mourning over the destruction of the two Temples, The Times of Israel spoke with archaeologists about what exactly is currently being “destroyed” at the Robinson’s Arch prayer area, and, after getting a glimpse of still unfinalized plans for the new expanded permanent platform, what other evidence of Judaism’s historical past may be “desecrated” — or even potentially better preserved.

What archaeology is there exactly in this crown jewel?

In 1968, head of the Hebrew University Prof. Benjamin Mazar began his large-scale excavation alongside hundreds of workers and volunteers. According to Mazar, remains from as early as the Iron Age and as late as the Arab period have been uncovered at the site.

These were heady times for Israeli archaeology. Yigael Yadin called Mazar’s excavations there “the greatest archaeological enterprise Jerusalem has witnessed.” Numerous questions of Jewish identity and heritage that had been left unsolved began to receive answers.

Herbert W. Armstrong and Prof. Benjamin Mazar present the Jerusalem excavations to the Japanese Ambassador. (courtesy)

One riddle, left over from the campaign of American Bible scholar Edward Robinson was the meaning behind an arch he discovered in 1838 while charting Holy Land sites for his landmark book, “Biblical Researches in Palestine.” Then, the arch jutted out of the wall about a meter above street level and was most used as a bench. Robinson saw it as a clear identifier of the spot of the ancient Jewish Temples.

Robinson writes in “Biblical Researches in Palestine,” “The existence of these remains of the ancient bridge, seems to remove all doubt as to the identity of this part of the enclosure of the mosk with that of the ancient temple. How they can have remained for so many ages unseen or unnoticed by any writer or traveller, is a problem, which I would not undertake fully to solve. One cause has probably been the general oblivion, or want of knowledge, that any such bridge ever existed.”

For years, Robinson and other scholars felt the arch, which springs out from the Western Wall, was used to support a bridge. As he writes in a 1980 Biblical Archaeology Review article, Mazar, however, determined it was indeed part of a support system — but for a monumental stairway.

Reconstruction of ancient Jerusalem’s Keshet Robinson, as found in the Tower of David Museum. (CC-BY-SA Водник at ru.wikipedia)

The staircase led to one of the main entrances to the Temple Mount, originating from the well-preserved Herodian road that visitors can still walk on today, and was supported by the 17-meter-high Robinson’s Arch. At the southern end of the Temple Mount built on a man-made plateau was a massive, impressive structure called the Royal Stoa.

Jewish pilgrims of all sorts — possibly even Jesus — would have walked these steps supported by Robinson’s Arch to ascend to the Temple.

Among the other early discoveries there, Mazar found a Hebrew inscription in the Western Wall just under Robinson’s Arch reading, “You shall see and your heart shall rejoice. Their bones shall flourish like grass,” which appears to be a paraphrase of Isaiah 66:14: “When you see this, your heart will rejoice and you will flourish like grass.”

Mazar, writes granddaughter Dr. Eilat Mazar, today a leading Israeli archaeologist, believed the inscription to have been written by the few Jews who, in Emperor Julian’s day in 363 CE, were briefly allowed back into the city to rebuild the Temple. Others, she writes, tie the inscription to mass burials about a meter and a half below it, which took place in 900 CE.

A 19th century image of Robinson’s Arch. (public domain)

Standing in the Davidson Archaeological Park near the Western Wall today, visitors are struck by the Herodian road, the shops that sold sacrifices to pilgrims on their way to the Temple Mount, and a 1st century CE cornerstone fallen from the wall above inscribed with, “the trumpeting place.” The stone arguably indicates where priests may have sounded the entrance of the Sabbath and holidays during the days of the Second Temple.

What is currently covered up?

Archaeologist Prof. Ronny Reich uncovered the section of the park that is adjacent to the current egalitarian prayer platform in excavations there from 1994 -1996. Reich told The Times of Israel that while the road and other finds are significant, the in-situ rubble of the destroyed massive wall is of unparalleled importance.

“This is the only place where you can touch, experience, become excited by the very impressive stone collapse from the destruction of the Second Temple,” said Reich. He said it has incomparable educational, emotional and historical value that is unmatched by any other in the country.

A family celebrates a bar mitzva at the small egalitarian prayer platform at the Robinson’s Arch, July 2018. (Amanda Borschel-Dan/ToI)

When Reich excavated this area of the site, the entire roadway next to the wall was covered by these massive ashlar stones. A portion of these stones, the heaviest of which weighed some 14 tons, were lifted out by a crane, so archaeologists could study the debris from beneath. But a decision was made to merely dig around the section that remains today, and leave a visceral reminder of the wide-spread razing of ancient Jerusalem.

Today, the small 12-meter-wide egalitarian prayer platform in the north corner of the Robinson’s Arch area that is adjacent to the Western Wall covers over a portion of these ancient stones, which are now inaccessible to the public. Visitors on this platform can also see, in a corner adjacent to the wall and the Mughrabi Bridge, a pier that was excavated by Mazar and shows many other deeper courses of the Western Wall. Now it is used as a de facto garbage can.

The second, much larger “temporary” platform erected in 2014 by then-Jerusalem Affairs Minister Naftali Bennett covers much more territory, and therefore more antiquity.

According to Reich, who excavated this area, much of what is covered comes from the Byzantine (Christian Roman) and early Muslim periods, although there is also still some evidence of Second Temple shops similar, but less preserved than what is on display directly under Robinson’s Arch.

A 1st century inscription found in Robinson’s Arch reads, ‘The trumpeting place.’ (Amanda Borschel-Dan/ToI)

In his 1980 aricle, Mazar writes that between the series of arches that supported the staircase were shops of the Lower Market. “We found the remains of these shops as well as some of their contents: stone vessels, weights, pottery and coins,” noting one of Emperor Agrippa I, who ruled from 41–44 CE. “We may assume that the shops served those coming to the Temple, pilgrims in particular.

Is the evidence of destruction being destroyed?

Both Reich and Bahat said that none of the antiquities covered by the prayer platforms have been caused irreparable damage — so far.

At the same time, Bahat called the Ezrat Yisrael platform built by Bennet “ugly,” and that “the dirt underneath is unbelievable.” The construction of the platform is “inserting an artificial element into an archaeological site.”

“It’s as if, suddenly in the middle of Beit Shean, they’ll build a big platform to celebrate [the Moroccan Jewish holiday of] mimuna,” he said, or, at Tel Megiddo “to put up a platform to celebrate Allenby’s victory. Can you imagine such a thing?”

Attorney Amnon Lorch (courtesy)

According to Bahat’s attorney, Amnon Lorch, the former Chairman of the East Jerusalem Development Company, 250,000 visit the archaeological park annually. “Instead of seeing the awesome site that was there until a few years ago, today they see the porch with the umbrellas that looks like an entrance to a swimming pool in the Bahamas. It is a complete desecration of the site.”

For Lorch, the matter is both professional and personal. He worked there as a volunteer in the massive excavations. All the site’s unique archaeological glory will be covered, he said, “because maybe someone will pray there? The fact of the matter is that a few thousand yearly pay there, whereas hundreds of thousands pay tickets into the park. There must be a balance of public interests.”

Lorch’s case targets the IAA, which he claimed was formed as an independent authority to defend the antiquities of the People of Israel. “That’s their job, their mission, their legal obligation,” he said. Instead, “they have bent their head before the politicians at the whim of the prime minister who, after the government froze the decision to build the porch there, gave an order to build it.”

In his case, Lorch references past IAA heads’ statements fending off previously planned construction. Likewise, he claims that the current platforms do not have the required Jerusalem municipality building permits, nor the approval of the recently headline-making ministerial committee on Holy Places, which has yet to sign off on the project.

But more than anything, in speaking with The Times of Israel, Lorch sounded personally betrayed by the government, which is overlooking its heritage and the preservation of it.

“If the Polish would have done a thing like this to Auschwitz, the [Israeli] government and the Jewish people would have gone crazy,” he said. “But here we’re taking the destruction of the Second Temple,” he stopped the sentence there, apparently astounded.

The IAA as ‘protectors’ of Israel’s ancient past

The IAA of yesteryear also used such strong language in fending off the archaeological site from encroaching construction. Today, it takes a much more pragmatic approach.

Attorney Firas Badhe, legal advisor for IAA, spoke with The Times of Israel this week about the Bahat case and evaluated its chances of success as slim. It is not the first time Bahat has petitioned on similar grounds, he said.

A Spanish-speaking teen tour rests on the Robinson’s Arch prayer platform, April 2018. (Amanda Borschel-Dan/ToI)

There is no finalized construction plan, said Badhe, and there won’t be one until the IAA is satisfied it can preserve and protect the antiquities there. The IAA is further making sure that the archaeology is as accessible as possible to the public — both what is uncovered now, and what may be revealed in the future.

“If something is found in the [building] process, then the planning must accommodate the new finds,” said Badhe.

A glimpse at an architectural simulation of the provisional plans indicate that the new platform will be much higher than the current one, allowing for much more access to the massive stone rubble from the Temple Mount. Likewise, the platform will basically maintain its size on the portion closest to the Western Wall, and gradually fan out over the now temporary prayer section. There, the plans indicate that it will be slightly more narrow, potentially allowing for visual access to the pilgrimage shops’ remains.

The temporary, larger prayer platform at the Robinson’s Arch, July 2018. (Amanda Borschel-Dan/ToI)

Badhe confirmed that the current provisional plan shows more accessibility, but repeatedly emphasized that there will be no final approval until all professional checks, including consultations with archaeologists and engineers are completed.

“We promise more accessibility and promise that the antiquities will not be harmed… We are standing guard,” he said.

Badhe said that many archaeologists are divided over the platform’s construction due to a misunderstanding of the planned work.

“It is a very sensitive place, we are very carefully working towards a solution that will promise preservation and accessibility — and not according to how the petitioners conceive of what will be harmed,” he said.

This construction is where the new, much wider entrance is planned for the renovations and permanent prayer platform at the Robinson’s Arch, July 2018. (Amanda Borschel-Dan/ToI)

Archaeologist Dr. Eilat Mazar, who has vocally stated her opposition to the construction, when learning that the construction will be much higher than the current platform, cautiously said that it appears the planners are taking the archaeologists’ concerns into account. “The important thing is to expose [the rubble]. Even if they take one more meter and raise the whole section — it is very significant,” she said.

Reich was even more enthusiastic. “If it will be higher, we will get an underground space where visitors can see it [the rubble] exactly as it was. See and touch, without having to crouch down,” he said.

As for the covered pilgrimage shops and some ritual baths which may be inaccessible in the new plan, he said, “It’s all a question of proportion. If there are already shops on one side, will whether there’s another shop or two on the other side change the picture?” he asked.

What’s needed in addressing the the evidence of Second Temple Roman destruction of the capital of the Jewish people, according to Reich, is an agreement that allows parties to overcome their ongoing, factionalizing conflicts and live together in peace.

Wryly using a Latin phrase, Reich said, “Really, it’s a matter of modus vivendi.”

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The Hebrew language

(THIS ARTICLE IS COURTESY OF WIKIPEDIA)

 

Hebrew language

From Wikipedia, the free encyclopedia
Hebrew
עבריתIvrit
Temple Scroll.png

Portion of the Temple Scroll, one of the longest of the Dead Sea Scrolls discovered at Qumran
Pronunciation [(ʔ)ivˈʁit] – [(ʔ)ivˈɾit][note 1]
Native to Israel
Region Land of Israel
Ethnicity IsraelitesJews and Samaritans
Extinct Ancient Hebrew extinct by 586 CE, surviving as a liturgical language for Judaism[1][2][3]
Revival 9.0 million speakers of Modern Hebrew of which 5 million are native speakers in Israel. (2016)[4]
Early forms
Standard forms
Hebrew alphabet
Paleo-Hebrew alphabet(Archaic Biblical Hebrew)
Imperial Aramaic script (Late Biblical Hebrew)
Signed Hebrew (oral Hebrew accompanied by sign)[5]
Official status
Official language in
 Israel (as Modern Hebrew)
Regulated by Academy of the Hebrew Language
האקדמיה ללשון העברית(HaAkademia LaLashon HaʿIvrit)
Language codes
ISO 639-1 he
ISO 639-2 heb
ISO 639-3 Variously:
heb – Modern Hebrew
hbo – Classical Hebrew(liturgical)
smp – Samaritan Hebrew(liturgical)
obm – Moabite (extinct)
xdm – Edomite (extinct)
Glottolog hebr1246[6]
Linguasphere 12-AAB-a
Idioma hebreo.PNG

The Hebrew-speaking world:

  regions where Hebrew is the language of the majority
  regions where Hebrew is the language of a significant minority
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters. For an introductory guide on IPA symbols, see Help: IPA.

Hebrew (/ˈhbr/עִבְרִית‎, Ivrit [ʔivˈʁit] (About this sound listen) or [ʕivˈɾit] (About this sound listen)) is a Northwest Semitic language native to Israel, spoken by over 9 million people worldwide.[7][4]Historically, it is regarded as the language of the Israelites and their ancestors, although the language was not referred to by the name Hebrew in the Tanakh.[note 2]The earliest examples of written Paleo-Hebrew date from the 10th century BCE.[9] Hebrew belongs to the West Semitic branch of the Afroasiatic language family. Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language.[10][11]

Hebrew had ceased to be an everyday spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt.[1][12][note 3]Aramaic and to a lesser extent, Greek was already in use as international languages, especially among elites and immigrants.[14] It survived into the medieval period as the language of Jewish liturgyrabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language. It became the lingua franca of Palestine’s Jews, and subsequently of the State of Israel. According to Ethnologue, in 1998, it was the language of 5 million people worldwide.[3] After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers,[15] mostly from Israel.

Modern Hebrew is one of the two official languages of the State of Israel (the other being Modern Standard Arabic), while pre-modern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the liturgical tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. As a foreign language, it is studied mostly by Jews and students of Judaism and Israel, and by archaeologists and linguists specializing in the Middle East and its civilizations, as well as by theologians in Christian seminaries.

The Torah (the first five books), and most of the rest of the Hebrew Bible is written in Biblical Hebrew, with much of its present form specifically in the dialect that scholars believe flourished around the 6th century BCE, around the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh (לשון הקדש), “the Holy Language”, since ancient times.

ISRAEL: Trump makes historic visit to Western Wall

(THIS ARTICLE IS COURTESY OF CNN)

Trump makes historic visit to Western Wall

(CNN) President Donald Trump on Monday became the first sitting US president to visit the Western Wall, one of the holiest sites in Judaism.

Trump, wearing a yarmulke, placed his right hand on the wall and swayed slightly back and forth with his eyes closed. He was flanked by his son-in-law and senior adviser Jared Kushner, who is Jewish, and Western Wall Rabbi Shmuel Rabinovich.
He reached into his jacket pocket and pulled out a white folded up note, and placed it into a crack in the wall.
Despite requests from Israeli officials, Trump visited the Western Wall without any Israeli government officials by his side.
The United States does not recognize Jerusalem as Israel’s capital.

So: Ali Khomeini Says Iran Will Set Israel/Jerusalem And The Persian Gulf A Fire?

 

If there is anyone in the whole world that has a bigger ego that Donald Trump it has got to be ‘The Supreme Leader’ of Iran, Mr. Ayatollah Ali Khomeini. Just think of the ego a title like that has to take? I would be embarrassed if for some reason I became known as the supreme ruler of my family Clan, (I am 1/4 Scottish.) To me, when a person has a huge ego, I have always looked at it as a sign of a lack of maturity because it makes a person look quite small. I have learned from Google that in Arabic the word ‘Ayatollah’ means “a sign of Allah.” I have also learned from Google that only the Shiite use this term because it also basically means a “sign or evidence of Allah” and the Sunni (which are about 80% of the Islamic Faith) do not agree with giving this adulation to humans.

 

During this past week there were several headlines in the newspapers and online where Mr. Khomeini said that if Israel messed with Iran that Iran (in other words he himself as he is the Supreme Leader after all and nothing major happens in Iran without his personal approval) would “set Israel and the Persian Gulf a fire.” Now let’s look at a couple of things that is relevant to these statements of his. I do not know how much each readers know about the Middle-East situation and I do not want anyone to think I am talking down to them yet it is important to put in some basic information for those who aren’t up to date on the issues I will be discussing. So, if you already know most of or all of this information please do not take offence because none is meant.

 

Iran is the most powerful of all of the Nations in the Islamic world who believe in the Shiite version of Islam. Saudi Arabia is the most powerful of all of the Sunni Nations, and they hate each other. Being that Sunni Islam is about 4 times larger in population than the Shi’ite, Iran has become very ‘offensive’ with their military and terrorists organizations around the Persian Gulf and the rest of the World. Iran and Saudi Arabia are currently fighting a proxy war in Yemen which is on the southeast border of the Saudi’s. I know that the Shiites and the Sunni hate each other and have since their religion began about 1,400 years ago, yet they both also hate all of us ‘infidels’, meaning everyone who isn’t them. I think that the ones they hate the most are the Jewish people and then the Christian people and then wild dogs, but I am not positive of the exact order of their hate. That is something that may vary with individual Tribes.

 

So, you see, when the Supreme Ruler talks about destroying the Nation of Israel and the Persian Gulf (meaning the Sunni Nations like Saudi Arabia) the whole world needs to pay attention when this Demon talks. Yes I said Demon, would a man of God really wish to kill a billion or more people? So, either he is crazy, or he is infected with a Demon and in case you are wondering, the Bible does plainly back the reality of Demon possession of humans, think of Legion.

 

Now, for those of you whom do not know the Bible Scriptures very well I would like you to read the 24th Chapter of the Book of Matthew please. In the second verse Jesus (Yeshua) as He and His Apostles had just left the Temple in Jerusalem and the Apostles spoke of how beautiful the Temple and the area was, Yeshua (Jesus) told them that  there would be a time when there would not be one stone left upon another in regards to the Temple. In the rest of the chapter the Lord speaks about a time when the “Abomination of Desolation” (v: 15) which is the Antichrist will stand upon the most Holy Place which is upon the Temple Mount, that the end of times are near. Some people think that this ‘sign’ was when the Romans destroyed the Temple in 72 A.D. but there is one thing that they are not realizing about what the Lord said in verse #2, He said not “one stone” shall be left upon another. Today the only thing left of the Temple is the West Wall or as some call it, the Wailing Wall, but think about it, there are many stones one upon another that makes up the Western Wall. Folks, this time is not yet but I do believe that things are getting close. But obviously I do not know for sure as God’s time is not our time. In the Lord’s time it is said that 80 human years is but the ‘blink of the eye’ to God. So when God says something “is near” it can easily be more than one human lifetime.

 

The true believers of Islam know, as do the true believers of Judaism, as do some Christians know that the three religions do not worship the same God. It is more than a name difference, it is a Deity difference folks. Here in the U.S. it seems that most people whether they call themselves Christians or have no belief in any religion tend to think that all religions are worshiping the same God, if you have very much knowledge of the issue, you know that this is not correct. Islam flat-out rejects the concept of the God’s of “The People of The Book.” Those who have spent many years studying these issues and are not believers of Islam know/believe that Allah whom the worshipers of Islam refer to as “God” is not God at all. We believe that the believers of Islam have been totally misled as we believe/know that “Allah” is actually Satan Himself. Now, what is currently upon the Temple Mount? It is a Throne, a temple to Allah! Iran will have nuclear weapons within 10 years, when will they deploy them? Where do you think they will deploy them?

 

Here is my thoughts, I will explain my thoughts to you, what I want you to do is to think about this issue for yourself. Now let us get back to Iran and their ‘Supreme Ruler’ and Iran’s nuclear ambitions. To me, if a person believes that Ali Khomeini only wants nuclear power to help with domestic needs, I honestly believe such a person is delusional. Second, just yesterday he spoke of creating nuclear power for military ships and submarines. Thirdly, there is only one way that Iran could possibly set all of Israel and the Persian Gulf a fire and that is through nuclear bombs. In my beliefs the only way anyone would do such evil is if they are a total Zealot and or Demonically possessed. Who else would be willing to carry through on attacks that would kill a billion plus people? To me this issue describes the egotistical ‘Supreme Ruler’ right down to his toe fungus.

The Temple Mount Is On Israeli Land So Jews, Christians And Muslims Should Be Allowed To Pray There If They Want Too!

(THIS ARTICLE IS COURTESY OF HAARETZ NEWS)

Israeli Ministers Join Call to Permit Jewish Prayer at Temple Mount: ‘Status Quo Discriminates Against Jews’
Ministers and Knesset speaker attend conference on changing status quo at Jerusalem’s most politically sensitive site against backdrop of right-wing pressure on Netanyahu to reverse ban on their visits.

Nir Hasson Nov 07, 2016 5:36 PM

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An ultra-Orthodox man looks at the Western Wall and the wooden ramp leading up to the Temple Mount in Jerusalem’s Old City, December 12, 2011. Ronen Zvulun, Reuters
Israel Police to Netanyahu: Let lawmakers visit Temple Mount again
Record number of Jews visit Temple Mount for holidays
Palestinian envoy: UNESCO vote was about ‘occupation,’ not Temple Mount
Israeli parliament speaker Yuli Edelstein joined three cabinet ministers and three lawmakers for the launch of a new Knesset “Temple Mount Lobby” on Monday during a conference on the prospect of altering the status quo at the Jerusalem holy site.
The session was held against the backdrop of increasing demands by right-wing lawmakers and cabinet ministers for Prime Minister Benjamin Netanyahu to end his yearlong ban on their visits to the Temple Mount, who said last month that he would revisit the issue with security officials.
Netanyahu had banned these visits as part of an agreement with Jordan’s King Abdullah in response to the outbreak of a wave of Palestinian attacks a year ago.
The prime minister had also ordered lawmakers to avoid discussing the Temple Mount in an attempt to calm the violence attributed to Palestinian claims that Israel intended to change the status quo and permit Jewish prayer at the site.
Most had kept quiet on the subject for months, until Monday’s event.
“In my opinion, our right to the Temple Mount is unshakable,” said Public Security Minister Gilad Erdan. “The Temple Mount is the Jewish people’s holiest site. I have said many times, the current status quo at the Temple Mount discriminates against the Jewish people.”
The Temple Mount, holy to Judaism as the site of two ancient temples, is a flash-point of conflict with the Muslim world, which reveres the plaza as the Noble Sanctuary and site of the al-Aqsa Mosque and the Dome of the Rock shrine. The area is a frequent source of Israeli, Palestinian tensions and violence.
Since the Six-Day War, Israeli policy has barred Jewish prayer at the site while permitting worship at the Western Wall below.

Palestinian protesters react during clashes on the compound known to Muslims as the Noble Sanctuary and to Jews as the Temple Mount in Jerusalem’s Old City September 6, 2013. Ammar Awad, Reuters
Monday’s Conference of Zion Seekers was the 10th annual such meeting but the first to be held at the Knesset. The event fell on the anniversary of the Jewish sage Rambam’s visit and prayer at the Temple Mount 850 years ago. It was organized by Yehudah Glick, a veteran activist for greater Jewish access and prayer rights at the site.
Glick was shot and seriously wounded by a Palestinian assailant as he exited the same conference two years ago in Jerusalem.
Temple Mount activists said on Sunday that the past year has seen a rise in the numbers of Jews ascending to the Mount – over 14,000, compared to 11,000 the previous year.
Environmental Affairs Minister Zeev Elkin applauded the Temple Mount advocacy groups, adding that “often you are doing the work that the government doesn’t do.”
Agriculture Minister Uri Ariel called on Netanyahu renew permits for Knesset members and cabinet ministers to visit the Temple Mount. He said Israeli security officials supported this demand, “but unfortunately the prime minister’s advisers and he himself unjustifiably prevent this from happening.”
Ariel said that the Mount must be opened to the Jewish people, adding, “enough of the shame.”
Deputy Defense Minister Eli Ben-Dahan demanded the publication of rules he conceived when he was Deputy Religious Services Minister to arrange for Jewish prayer at the Temple Mount.
“The Temple Mount is a place where members of other faiths may visit, but only those of the Jewish faith are denied prayer at the Temple Mount,” he said. “We must not agree to this shame. We have to call upon the government and Knesset to permit Jewish prayer, to make Jewish prayer something normal and permitted.”
The founder of the Return to the Mount movement, Rafael Morris, stated: “When we can say the Temple Mount is ours and only ours and there isn’t room there for anyone else, then we can be victorious in Amona, then we can conquer not only the Temple Mount but Jordan, and Syria, too, and establish a real Jewish state over all the land of Israel.”
Erdan’s appointment as Public Security Minister marked a turning point in police handling of Jews seeking to visit the Temple Mount.
Activists said that conditions for these visits have grown more flexible in recent months and restrictions against prayer are enforced less strictly than in the past.
read more: http://www.haaretz.com/israel-news/1.751583