I have never met the man Elon Musk but I have read quite a bit about him during this past year or two. So, I do not know him personally so the best I can do is to garner what I can from him through his quotes. Personally I have no doubt that the man is a genius as far as his IQ is concerned. I have learned during my time here on this Earth that a person can be brilliant yet still do and or believe things that are just plain stupid. I also have learned that a person with a very low IQ can sometimes come up with great ideas, sometimes things in life simply are defined by the angle or the light in which one looks at the issue in question. This article today is going to be my opinions that I have taken from an article that I read this morning in ” livescience.com “. This article is one that I reblogged earlier this morning if you wish to read it before or after you read this article. When I write articles it is always my wish and attempt to get folks to think, to stretch their minds beyond their everyday plain, this article will be no different. I am not really saying that you need to agree with me but I hope you will take a couple of moments to consider what I am laying out for you to think about. This article today is one that does concern every ones life and their Soul.
The Science article I mentioned to you a moment ago is concerning a company that Mr. Musk owns that is called ‘Neuralink’. Mr. Musk’s ambition with this company is to develop a “Ultrahigh-Bandwith Brain-Computer Interface.” Mr. Musk says one of the purposes is to ‘accelerate human evolution.’ He is not seeking to create pure machines like you see in the Terminator movies or even in the Will Smith movie simply called, AI. Mr. Musk says that “he sees a real danger in Artificial Intelligence” he has called AI a “fundamental risk to the existence of human civilization.” I believe that he is correct there as science, which is often pushed by military government funding seeks to have pilot-less aircraft, not just Drones, but also big Jets, folks the Navy has a sailor-less battle ship! Of course that will then lead to commercial airlines getting rid of all of their pilots. Think about it, driver-less cars, tractor-trailer units, driver-less trains. O yes, we already have this technologies don’t we? Think about factory jobs for a moment please. When I was in my teen years my Dad worked at a Chrysler Assembly plant in northern Illinois, back then the assembly line had far more employees putting together the units than what you see these days. Now machines directed by computer brains have replaced most of those ‘human’ jobs. Machines, computers don’t have Unions, don’t ask for pay raises, paid days off, overtime pay, medical benefits and that list goes on and on. Why let a human do what a computer can do much cheaper, and in most cases, better?
Evidently Mr. Musk is concerned that we humans, starting with the poorest, weakest, least educated will only be a burden on society (the wealthiest people), if you are not a positive to society, why should you be allowed to live off of someone else (the rich)? What was Arnold’s phrase, ‘you have been Terminated’? Mr. Musk believes (and he is trying to accomplish this through his Neuralink Company) “that the best way to keep pace with the machines intelligence is to up grade human intelligence.” In the good ole days wasn’t that called going to school and getting the best education that you were able to get?
From a pure science perspective Mr. Musk is correct on a couple of different plains. I believe that he is correct about his concerns regarding AI. Do you not believe that the servant can become the master? Could the humble public servant (politicians/bureaucrats/police) ever dare to become the master over the people? We already have, and we have had for many years now the integration of computer chips for people. It started out with chips for our pets so that they don’t get lost from us. Then we went into chips for new-born babies, just in case they ever got lost or stolen. Then came the chips for employees and their convenience. We have had little ‘brain’ chips for well over a decade now. Neuralink and Mr. Musk are now simply trying to stretch the human-computer ‘interface’ as he puts it. There will soon be a day where if you are an employee or if you are an office supervisor of importance that the company will require you to have mandated chip technology in your hand or you can’t get the job or the promotion. If you don’t think that what I am saying to you is logical or true, my friend it is you who are living in a fantasy world, not me.
This last paragraph is going to be from my Christian Biblical viewpoint. We are told several times in the book of Revelation about the ‘Mark of the Beast’ being put into our hand or into our head, we are told that if we humans allow this that when Christ and His Angels return that we will die twice. The first death is when this body dies, the second death is when God severs His relationship with us and cast’s us into Hell for all eternity. Many will say things along the lines of ‘what has the Mark of the Beast got to do with computer chips’? I know that most folks still do not realize what ‘Armageddon’ really is. Scripture is very plain that Armageddon is when the Nations of the Earth and their Armies fight against God and His Angels at the Second Advent of Christ. We are also told that the people who are found to have the mark of the Beast in their hand or in their head will be totally crushed as if in a wine-press. Friends think about it for a moment, it is the governments which at that time will be led by Demons and Satan Himself that are going to fight against God, so yes, the governments will be even more wicked than they are now. Friends the mark of the ‘Beast’ is not the number 666, no where does Scripture say that it is. Simply there will come a time when 10 governments will control almost all of the globe and these 10 governments will sit upon the 7 Continents. Then the power will be consolidated into 3 all-powerful governments, then into one. Six is the sign of man, three is the sign of God. The world will have 3 all-powerful governments that are ruled by 3 of Satan’s top Generals. 3 Men who will try to take the place of God, as if they are God’s. Then they will give up their power to the 1 true Anti-Christ, Satan Himself. 3 Men (6’s) who would be God (3’s) if they could. Friends, all I can say to you as I close this article today is please for no reason ever allow anyone to ever put any kind of chip into you, please.
Racism is hate and if you believe in Jesus, in Christianity, then this hate can be no part of any of us. Jesus was a Jew folks, he would have been Mediterranean brown, not a white boy. Here in America and a few other places around the globe there are people who call themselves ‘White Supremacist’, ‘Skin Heads’, ‘Alt-Right’ and or members of the KKK. I know very well from my travels all around this country that there are people filled with racial hate of every skin color, not just these white folks. There are also many people who are hate filled that use their religion to spew their hate, violence and murder. To me one of the things that I have never figured out is hatred of others within the Christian communities such as Protestant’s killing Catholics and vise versa. There is no such thing as “in the name of Christ I kill you.”
Up until the moment that Jesus rose from the chains of death the only people in the world that had any chance of salvation were the Jewish folks, not the Greeks, Romans, Brits or anyone else. When Jesus rose from the grave He broke the bonds of death and He ‘grafted’ all of the non-Jewish people into the safety of His arms. Jesus made it very plain to His Apostles and Disciples that they were to go and teach the Gospel to all nations, all tongues, all people so that they also could receive Salvation that it was no longer just to the Jewish people. People whom call themselves Christians yet will not invite a person of another nationality or skin color into their home or to sit with them at their supper table are delusional in thinking that these actions, this hate is ordained by Jesus. You will not find anywhere in Scripture where racism is ordained by God.
Jesus died on that cross to open up Salvation to all people of the Earth. If we are filled with hate toward other people over something they nor we have any control or say over, like skin color or the country we were born in, we are condemning our own selves to Hell. Folks if we say and believe in Jesus as ‘The Christ’ and we say we are followers of Christ ‘Christians’ yet we are racist or hate filled of others then we are nothing but ‘luke warm water’ to Jesus! For those who do not understand this meaning I will try to help bring its meaning into focus for you. In the Book of Revelation Jesus said that as Christians He would rather we be hot or cold for if we are luke warm He will spew us out of His mouth. Being hot would be being a very devout follower of God’s teachings. Being cold would be someone who is a Christian in their own mind yet never acted like a Christian or even let the people around them know that they were a Christian. Being luke warm is being a ‘fake’ Christian, a person who only acts like a follower of Christ for a couple of hours on either Saturday or Sunday morning. These are the people who during the rest of their week talk filth, lie and steal and tell racists jokes or have racist hatred in their actions toward other people, yet say they are a Christian. The people who do these sort of things drive the people around them away from considering becoming a Christian because of their horrible examples. Also, people who act like this tend to ‘drive away’ new and/or weak Christians. A luke warm Christian will be found guilty of not only their own blood being condemned they will be held accountable for the blood of all of those you chased away from the Cross of Christ. We cannot serve God and the world at the same time, either we are one or the other. If our heart is filled with hate, we have already made the decision that we have chosen the Devil over God.
The majority of Christians have been wrong about Israel for most of their history, according to a leading Anglican theologian and Israel scholar.
For many reasons, Christians ought to think differently about the land of Israel and the Jews as God’s covenant people, Gerald R. McDermott, Anglican chair at Beeson Divinity School in Birmingham, Alabama, explains in a new book.
In an interview with The Christian Post on Tuesday, McDermott explained that his latest work, Israel Matters: Why Christians Must Think Differently About the People and the Land, articulates why it’s important for believers in Jesus to engage Israel with the utmost humility. This is necessary not only because of the geopolitical complexities present there but especially because “the Jews have been horribly wronged by Christians over the millennia.”
“Even before the Holocaust, hundreds of thousands, perhaps millions, of Jews were murdered over the last 1,800 years by Christians as “Christ-killers,” McDermott said, noting at the time of the Holocaust Germany was the most Christianized nation in the world.
“Jews know these things and are afraid of us,” he said.
The error in thinking that Jesus departed from Judaism and began a new religion furthers the distance between Christians and Jews and makes Jews into an “other,” he said.
Yet in the past several decades, especially in the United States, a resurgence of what is known as Christian Zionism, the view that the land of Israel and ethnic Jews remain central to God’s eternal purposes, has occurred.
McDermott did not personally subscribe to this perspective because he associated it with dispensationalism, theology that considers biblical history as divided intentionally by God into specific ages to each of which He has allotted distinctive administrative principles. This teaching was popularized in the 1800’s by Anglo-Irish preacher John Nelson Darby.
But all that began to change for him upon doing further study of the Bible and history and he found that throughout the ages a minority has believed that one day, in accordance with Scripture, a massive in gathering of Jewish people to their historic homeland would take place.
He realized he did not have to accept a dispensationalist approach to regard the land and people of Israel as an essential component of God’s ongoing work in the world. Nor did he have to subscribe to the often wild, apocalyptic end times scenarios some Christian Zionists have espoused in the past.
In Chapter 3 of Israel Matters the author showcases “Those Who Got It Right.”
From early Church fathers like Tertullian to more recent figures like American theologian Jonathan Edwards and Swiss theologian Karl Barth, each of these men believed that a day would come when the Jews would return to their ancient homeland.
During his ministry Edwards repeatedly warned against spiritualizing biblical promises to the Jews. When the modern state of Israel was established in 1948 Barth wrote that it was a “secular parable” and that the large numbers of Jews returning to the land was a fulfillment of biblical prophecy.
As is expressed throughout The New Christian Zionism, a volume of Christian scholarship on Israel released last year for which McDermott was the editor, Israel Matters argues strongly against supercessionism. This is also known as “replacement theology” which holds that the Church replaced Israel as God’s chosen people.
Today, what is known as “fulfillment theology,” which some assert is merely an updated form of replacement theology, also holds that Jews do not have a God-given destiny in their ancient land. But instead of the Church replacing Israel, its proponents contend that Jesus fulfills in his life and redemptive work all the promises that God ever made to the Jews, including the promise that the land of Canaan would be their everlasting possession.
This theology considers the land insignificant and that the only Jews who are now significant to God are Messianic Jews, those who believe Jesus is the Messiah.
But several passages in the New Testament suggest both beliefs are wrong, McDermott explained.
“Paul says in Romans 11:28 that the Jews who did not accept Jesus as Messiah were ‘enemies of the Gospel’ but nevertheless ‘are beloved’ to God, and that their ‘gifts and calling of God’ to be His special people ‘are irrevocable,'” he said.
Moreover, the Apostle Paul was writing to the Romans 30 years after Jesus’ resurrection but even then was still saying that God’s covenant with ethnic Israel remains in place. This did not mean that all Jews were saved, but that they were still special to God in a particular way.
Likewise, in his Beatitude in Matthew 5:5, Jesus was quoting Psalm 37:11 word for word when he said, “Blessed are the meek, for they shall inherit the [earth.]” The Hebrew word for “earth,” which is used five times in Psalm 37, in every one of these five instances in Psalm 37 refers to the land of Israel, McDermott continued. So the Beatitude is better translated, “Blessed are the meek, for they shall inherit the Land.”
And in Acts 1:6, “when Jesus’ disciples asked him just before his ascension, ‘Lord, will you at this time restore the kingdom to Israel?’ Jesus did not tell them they were wrong to think there would be a future Israel that God would establish,” he said.
“Instead, He (Jesus) said that the timing of that future was not to be known then.”
In addition to the theological objections McDermott unpacks in the book, he explores the modern political history of the region, which is often characterized by intense and bloody conflicts.
Yet unlike some Christian Zionists who appear to think that the nation of Israel can do no wrong, McDermott is not afraid to criticize the Israeli government when it’s warranted.
He acknowledges in the book where Palestinians have been mistreated at times, how the Israeli government has broken promises, and how certain policies have been unwise. He also writes that the state of Israel should do more to protect Messianic believers. Whether an unjust action is perpetrated by a Jew or an Arab, he says, Christians need to feel free to raise their voices to criticize whoever is responsible when it is clear such an injustice has occurred.
Although imperfect, the state of Israel, “an oasis of freedom and democracy in the Middle East,” is inextricably linked with the Jews, McDermott insists.
“Even if the covenanted people of Israel and the state of Israel are not one and the same, they are intertwined in a complex way,” he writes in the book.
“The state could not exist without its people, and the covenanted people could not survive or flourish without the state. The state shelters the people, and the people — though not all are religious Jews — support the state. One without the other is unthinkable and impossible.”
For Christians who care about the Palestinians and their rights, McDermott encourages them to visit Israel since tourism helps everyone there, and to support the largely-unreported incremental steps Israel is taking to improve the lot of Palestinians.
Written in a scholarly yet accessible tone, Israel Matters is likely to be a important resource for Christians looking to bring their faith to bear on current events unfolding in the United States and in the Middle East. Earlier this month President Donald Trump signed a waiver delaying the move of the U.S. Embassy to Jerusalem, skirting a key campaign promise that he might or might not revisit.
Such a move would “help the cause for peace, not hurt it,” he replied.
“First of all, it would be the simple recognition of reality: Jerusalem and no other city is Israel’s capital,” McDermott said.
“Second, the Palestinian leaders are thugs who would realize by this move that they can no longer dictate as they did to Obama, whose policies hurt both Jews and Arabs.”
The only hope for improvement is for [Palestinian President] Abbas to understand that he has to talk to the Israelis and moving the U.S. diplomatic outpost to the capital would signal to him that he can no longer circumvent the Israelis and try to get what he wants from the United Nations, he added.
Aside from the fulfillment of prophetic scriptures and political considerations, Christians need to think differently about the people and land of Israel because Jesus was and is Jewish, McDermott stressed. And in order to relate to Jewish friends, getting in touch with His Jewishness is essential.
“The Jews were raised up by God as representatives of humanity,” McDermott said. “So that if the Bible shows their departures from God, it is really illustrating ours.”
“Jesus prized Jewish law, said that salvation is from the Jews, predicted that one day Jerusalem will welcome Him, and foresaw that His Apostles will one day rule over the tribes of Israel,” McDermott said.
If Christians begin to think they are somehow better because they believe in Jesus as Messiah and the Jews do not, they fail to understand God’s grace, he added.
“When we realize how profoundly Jewish Jesus was and is, we will feel greater kinship with those for whom Paul said he had ‘unceasing anguish in his heart.'”
New York Times best-selling author and popular Christian Pastor Francis Chan was a featured speaker at an annual Christian persecution conference on Saturday, and shared details of a conversation he had with a Korean missionary imprisoned and nearly executed by the Taliban in 2007.
Chan, who is the author of the popular 2009 book Crazy Love: Overwhelmed by a Relentless God and is the co-founder and former teaching pastor at the Cornerstone Community Church in Simi Valley, California, spoke for about a half hour at International Christian Concern’s The Bridge 2017 conference, which this year was hosted at Rick Warren’s Saddleback Church in Lake Forest, California.
Chan, who is also the founder and chancellor of Eternity Bible College in Simi Valley, referenced Revelation 5:8 to speak about the importance of learning “obedience through suffering,” a concept that many Christians in the West may not be able to grasp by living their lives in comfort.
He also touched on how Christians are to obey the command given in Hebrews 13:3 — “Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body.”
“I believe that to remember [the persecuted] well means we care and we try to ease their pain and suffering,” Chan said. “But I think also to remember them well means we enter into their suffering and maybe some of us sacrifice our civilian affairs because we know we are living way too comfortably right now.”
Chan wondered if Christians who have never faced true suffering for their faith could be missing out on an opportunity to have an even deeper intimacy in their fellowship with Christ.
Chan then shared a conversation he had with one of the 23 Korean missionaries captured and held hostage by the Taliban in Afghanistan in 2007. Chan explained that when he visited Seoul for the first time, he had dinner with the missionary who detailed the the willingness he and some of his colleagues had to suffer for and with Christ.
Chan did not name the missionary or explain when it was the dinner took place.
“He talked about how they got into this argument because they found out that they were going to be killed one at a time. This man I was having dinner with was saying to this other guy, ‘Look, I know they are going to kill us one at a time. I die first,'” Chan recalled. “The other man said, ‘No, I die first.’ [The first] guy is going, ‘No, I am your elder. I die first.’ Then, the other man says, ‘No, you have not been ordained as a pastor. I am an ordained minister. I die first.’ That man was the first one that was executed.”
Two male hostages were executed before a deal was reached for the group’s release by the South Korean government. One of the martyrs was 42-year-old Pastor Bae Hyeong-gyu and the other was 29-year-old Shim Seong-min.
Chan explained that the missionary he spoke with also told him that some of the 16 female missionaries imprisoned with him and the other six male missionaries have told him since they returned to Seoul that they wish they were still captives of the Islamic extremist group.
Chan quoted the missionary as telling him: “‘These women that were in these camps with us, they come to me and they say, ‘Pastor, don’t you wish we were still imprisoned by the Taliban?'”
“They tell me, ‘When I was surrounded by these soldiers, I felt the presence of Jesus in there with me. Now that we are back in Seoul, I am trying to experience that intimacy with Him but I can’t. I fast and I pray and I don’t feel it. I would rather be back there because of the intimacy I had with him.'”
Chan then suggested that the presence of Jesus that these Christian missionaries felt while they faced the threat of execution is probably similar to what certain martyrs in the Bible experienced before they were killed.
“How great is Jesus if there is nothing better on this Earth than that intimacy and sharing the suffering. … It totally makes sense to me biblically,” Chan explained. “That’s why Shadrach, Meshach and Abednego were thrown into this pit of fire and suddenly, the king is like, ‘Wait, why are there four people in there? Who is that fourth one?'”
“That’s why Stephen, when he is about to be stoned to death, goes, ‘I can see Him,'” Chan continued. “Is there a special fellowship that we share in that suffering that we will miss out on because we just think comfort is everything and we just want to pull everyone into our comfort and into our civilian affairs rather than joining in their suffering and losing our life so that we can actually find something so much better?”
Chan then concluded by citing Revelation 2:10.
“Be faithful, even until death,” Chan said. “That is a beautiful thing in the eyes of the Lord.”
“I don’t know about you, but the Lord is working my heart. I know what it looks like here in America, but I don’t think I want to end so comfortably,” he added. “I am scared of suffering but I think I am more scared of comfort. I want to join the Apostle Paul. I want to join Jesus. It doesn’t make sense to the world but it makes sense in the world if there is a resurrection today.
As Easter approaches, many churches are stepping up their outreach.
Christians who share their faith aren’t intolerant, Ed Stetzer says
It shows they believe what Jesus said and care about those around them, he says
Ed Stetzer holds the Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College and is the executive director of the Billy Graham Center for Evangelism. The views expressed in this column belong to him.
(CNN)“Hey, do you want to come to church with us on Easter?”
You may have heard this or something similar from a friend, co-worker or family member. Depending on where you live, perhaps you’ve already received a mailer or two about a local church service.
Maybe you’ve wondered why Christians like me won’t just leave you alone. I assure you, it’s not because we like imposing ourselves on others. In fact, for many of us, it’s just the opposite.
On a recent Sunday, I stood up at Moody Church, an evangelical church in Chicago where I am interim pastor, and encouraged people to invite their friends to our Easter services. I reminded the congregation that Christians should be committed to the task of evangelism, that Jesus commanded it.
But I also know that, to atheists or adherents of other faiths, it can be confusing to know how to respond to such outreach. Understanding our motivation may help.
The great commission
The fact is churches are gearing up for Easter like pizza places are for the Super Bowl. They know this will be the biggest Sunday attendance of the year, Christmas included. Many members will have brought guests, and pastors want to be sure to preach a compelling sermon.
For many churches, including mine, we actually prayed over cards with names on them — the names of people to whom our church members were reaching out — so they might have open hearts.
I imagine some react in horror to that statement thinking: How dare anyone try to convert someone to another religion?
That makes sense in a world where spirituality has been Oprah-fied, and in a culture that says it’s fine to believe what you want as long as you don’t try to convince anyone else to believe differently.
It works great, if not for one reality: the words of Jesus.
You see, Christianity is a missionary faith because of the life and teachings of Jesus. Sure, you probably know the teachings of Jesus that fit in our culture: “Do unto others as you would have them do unto you,” for example. And the world would be a better place if we all did those things.
But Jesus had many other teachings as well — and they’re just as important. After his resurrection, but before his ascension to heaven Jesus said some things that explain why Christians are still evangelizing.
Christians call these commands commissions, and they include: “Go and make disciples of all nations” (Matthew 28:19); “You will be my witnesses” (Acts 1:8); and “As the father has sent me, I am sending you” (John 20:21).
These are the last earthly words of Jesus before his ascension. That gives them an even greater weight to many who believe his last words should be our first priority.
The ‘P’ word
Some people may think “proselytize” is a dirty word, but that depends on how you define and practice it. Proselytize means to convert someone to another belief or opinion. And the truth is, we all do it — or at least try to. We try to convince our buddies that our sports team is better, our wives that this restaurant serves tastier food, our children that smartphones aren’t actually as interesting as adults make them seem.
We proselytize because we deeply believe what we are sharing is important enough to expend our energy and enthusiasm. For Christians, they share because they truly believe the founder of the faith told them to, and that his message changes people.
And some people — even atheists — appreciate our efforts.
Comedian Penn Jillette, a well-known nonbeliever, explained how he responded to someone sharing a Bible with him:
“I don’t respect people who don’t proselytize. If you believe that there’s a heaven and hell … and you think, ‘Well, it’s not really worth telling them this because it would make it socially awkward’… how much do you have to hate somebody not to proselytize?”
I get that Christians who are proselytizing seem out of step in modern, live-and-let-live America, but when you are a Christian, you don’t get to pick and choose which of his commandments to obey.
I understand that some non-Christians think Christians who share the good news are being intolerant.
Admittedly, some Christians have been intolerant at times throughout history, seeking conversions through unethical means. However, sharing our faith itself is not intolerant, but in fact is something that shows we really believe what Jesus said and we care about those around us.
Tolerance means more than acceptance of different people’s beliefs, sometimes it also means listening to them. And when a whole lot of people believe there was a guy who was dead on Friday, and alive on Sunday, that’s something worth explaining, particularly at Easter time.
So, please don’t be offended.
Your Christian friends, neighbors, family members or co-workers are mustering up some courage because they care enough to reach out to you. They believe they’ve seen lives changed and are following a person whom they believe guides them toward faith and good works.
Don’t be shocked that your friends think Jesus’ last words should be their first priority — particularly around Easter, the day when they believe he came back from the dead. Their sharing with you means they care enough to get uncomfortable.
Trust that it comes from a good place and take a moment to hear them out.
President Abdel Fattah al-Sisi declared a three-month state of emergency in Egypt following twin church bombings that killed dozens of people in two cities on Sunday.Sisi announced the “state of emergency for three months” in a defiant speech at the presidential palace after a meeting of the national defence council.
The Islamic State group had claimed responsibility for the church bombings in the Nile Delta cities of Alexandria and Tanta in which at least 44 people were killed.
The attacks followed a Cairo church bombing in December and came weeks ahead of a planned visit by Catholic Pope Francis intended to show support for the country’s Christian minority.
At least 78 people were wounded in Tanta and another 40 wounded in Alexandria, the health ministry said.
Egyptian officials denounced the violence as an attempt to sow divisions in the country, while Francis sent his “deep condolences” to Tawadros.
IS claimed that its “squads” carried out both attacks, in a statement by its self-styled Amaq news agency published on social media accounts.
Images broadcast by private television stations showed bloodstains smearing the whitewashed walls of the church in Tanta next to shredded wooden benches.
“The explosion took place in the front rows, near the altar, during the mass,” General Tarek Atiya, the deputy to Egypt’s interior minister in charge of relations with the media, told AFP.
“I heard the blast and came running. I found people torn up… some people, only half of their bodies remained,” said Nabil Nader, who lives in front of the Tanta church.
The worshippers had been celebrating Palm Sunday, one of the holiest days of the Christian calendar, marking the triumphant entrance of Jesus to Jerusalem.
– String of attacks –
Prime Minister Sherif Ismail also condemned the attack, stressing Egypt’s determination to “eliminate terrorism”.
The Cairo-based Al-Azhar, an influential Sunni Muslim authority, said it aimed to “destabilise security and… the unity of Egyptians”.
Egypt’s Copts have endured successive attacks since Morsi’s ouster in July 2013.
More than 40 churches were attacked nationwide in the two weeks after the deadly dispersal by security forces of two pro-Morsi protest camps in Cairo on August 14, 2013, Human Rights Watch said.
Amnesty International later said more than 200 Christian-owned properties were attacked and 43 churches seriously damaged, adding that at least four people were killed.
President Abdel Fattah al-Sisi, who as then army chief helped remove Morsi, has defended his security forces and accused jihadists of attacking Copts in order to divide the country.
In October 2011, almost 30 people — mostly Coptic Christians — were killed after the army charged at a protest outside the state television building in Cairo to denounce the torching of a church in southern Egypt.
In May that year, clashes between Muslims and Copts left 15 dead in the working-class Cairo neighbourhood of Imbaba where two churches were attacked.
A few months earlier, the unclaimed bombing of a Coptic church killed more than 20 people in Egypt’s second city of Alexandria on New Year’s Day.
This blog, trouthtroubles.com is owned, written, and operated by oldpoet56. All articles, posts, and materials found here, except for those that I have pressed here from someone else’s blog for the purpose of showing off their work, are under copyright and this website must be credited if my articles are re-blogged, pressed, or shared.