Indiana Muslims Appalled By Accurate List of Muhammad’s Deeds

 

US

Indiana Muslims Appalled By Accurate List of Muhammad’s Deeds

GRACE CARR
06/07/2017
A billboard on the east side of Indianapolis is catching the attention of many drivers and angering lots of Muslims.

“The Perfect Man” poster references the Muslim Prophet Muhammad, the founder of Islam and was put up by Truthophobes — a website dedicated to “exposing the truth about Islam.”

The billboard lists six boxes below things the prophet did or beliefs he espoused during his lifetime, according to Islam’s holy book, the Quran.

The billboard’s facts check out except for its first box stating Muhammad married a 6-year-old. In fact, his wife was 6-years-old when she became engaged to the prophet Muhammad and 9-years-old when they were married. The billboard signs off with “Educate Truthophobes.”

“I was a little disappointed when I saw that … We do support free speech, but we do realize this is also rooted in bigotry,” said Farial Khatri of the Islamic Society of North America, according to Fox59. “We’ve seen them in New York and several others cities on billboards as well as other transit ads,” he added.

Some groups spoke out against the display as disparaging to Muslims while other groups want to do more. The Muslim Alliance of Indiana plans to raise money to put up its own billboard nearby to spread a message of peace and kindness.

Rima Shahid, executive director of the Muslim Alliance of Indiana, said she was “heartsick” when she saw a photo of the billboard, especially since it appeared at the start of Ramadan, Islam’s holy month. She strongly condemned the billboard for spreading lies and misinformation about Islam and its prophet. “These are completely false statements,” Shahid said, according to NBC news.

“It perpetuates hate. It perpetuates misconceptions about Islam, and it makes our neighbors think we believe things that just aren’t true … they’ve been misinformed,” she said. “This billboard is garbage,” Shahid added.

Shortly after the giant board went up, the Muslim Alliance of Indiana reached out to Mayor Joe Hogsett and Congressman Andre Carson about ways to challenge the billboard. It is important to note that the board was put up shortly after three separate terrorist attacks executed by Muslim extremists – Westminster Bridge, Manchester, and Borough – rocked the the UK.

FOX59 emailed “Truthophobes” to ask if the site’s operators are responsible for the billboard but they received no response.

Follow Grace on Twitter.

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The Songhai Islamic Empire Of Sunni Ali

(I GOT THIS ARTICLE FROM GOOGLE PLUS, IT IS AN EXCELLENT HISTORY LESSON ON ISLAMIC KINGDOMS)

Songhai Empire
Jenne mosque

The Songhai Empire was the largest empire in the history of western Sudan. It grew from the small state of Gao, which was founded between 500 and 700 a.d. However the empire did not become a major force in the history of empire building and territorial expansion until 1464 when Sunni Ali, also known as Ali Beer, became the king.

In 1469 and 1470, his military campaigns led to the incorporation of Timbuktu and Azawad, located northward and northeast, respectively. In 1473, he attacked Jenne, a great Islamic center located southward, and in 1483, he was able to drive the Mossi out of Walata-Baghana.

Within 28 years of his ascendancy, Sunni Ali had converted the little state of Gao into a magnificent empire stretching from the Niger in the east to Jenne in the west, and from the Timbuktu in the north to Hombori in the south. He was said to be a ruthless ruler who maltreated all those who opposed his administration and did all that was possible to keep vassal states under firm administrative control by appointing governors who administered his orders.

Payment of tributes, which were in form of goods and contribution of workforce for further territorial expansion, placed the empire on a powerful economic and political footing.

The death of Sunni Ali in 1492 was followed by a 40-month reign by his son Sunni Baru, who was deposed in 1493 by Askia Muhammad Touré. Askia Muhammad Touré, popularly known in history as Muhammad the Great, completed the process of nation building and conquest initiated by Sunni Ali by extending territories of Songhai Empire to Baghana and Taghaza, a significant caravan route and salt producing area.

While Sunni Ali’s reign was characterized by ruthlessness and dislocation of commerce, that of Askia Muhammad the Great was known for the pacification of the subjugated people and the promotion of commerce, Islamic scholarship, and general tranquility.

Songhai people

His 1496 pilgrimage to the holy city of Mecca had far-reaching consequences for the promotion of Islam as it attracted Muslim clerics and commerce to the empire. Islamic religion flourished in the great Islamic centers such as Timbuktu and Sankore. The University of Sankore produced the likes of Mahmoud Kati and Abdulrahman As Sadi, whose books are valued sources for the reconstruction of the history of Songhai and western Sudan in general.

Askia Muhammad the Great relied on the advice of Muslim clerics in governing the empire and made Islamic law the instrument of political and administrative machinery in western parts. In the eastern territories of Gao and Kikiya he allowed traditional religion to exist by granting non-Muslims of the region the freedom they needed to practice their religion.

As had his predecessor, Askia Muhammad divided the entire kingdom into provinces administered by governors, or kio. The central administration consisted of a council of ministers predominantly from his immediate and extended families. While Jenne controlled internal commerce, Gao and Timbuktu served as link to other economic centers in the east and northeast and west and northwest, respectively.

Songhai map

Short-lived Prosperity

The prosperity of the empire was however short-lived. Starting in the middle of the 16th century, internal problems hindered the government and provided an enabling condition for its invasion and destruction by the Moroccans in 1651. At the top of the list of the internal factors that led to the fall of Songhai Empire was the succession dispute among the sons of Askia Muhammad the Great.

Aside from allowing hitherto subjugated states to assert their independence, this development inhibited economic prosperity and further territorial expansion. The Civil War of 1588 had its origin in poor internal control exemplified in the succession dispute between Ishaq and Sadiq, two sons of Askia Daud, and the crises between the western parts, which was under strong Islamic influence, and the east, under the firm control of the non-Muslims.

The last straw was the Moroccan invasion of 1591. The defeat by the Moroccans can only be appreciated against the backdrop of the fact that the empire on the eve of the invasion was in the throes of an internal convulsion. Al-Mansur, the sultan of Morocco, who had failed in two early expeditions, wasted no time to invade the empire during its most turbulent period.

View of Timbuktu
View of Timbuktu

In 1591, he attacked Songhai with 4,000 professional soldiers and another 2,000 armed with arquebus, a gun with three legs. Askia Ishaq II raised an army of 18,000 cavalry and 9,700 infantry to resist the invasion of the Moroccan army.

The overwhelming numbers of the Songhai army could not defeat their Moroccan counterparts in the battle, known to history as the Battle of Tondibi; the Moroccan army was more professional, disciplined, and equipped with sophisticated weaponry.

The Moroccan invasion led to the demise of the Songhai, the largest empire to have emerged in western Sudan. The guerrilla warfare initiated after 1591 was not formidable enough for the reassertion of political freedom.

The invasion led to loss of lives and property and the extension of Moroccan political hegemony over Songhai. Islamic scholars and clerics fled to other parts of the western Sudan and the great Islamic centers of Timbuktu and Sankore lost their hitherto prime position.

‘Iraqi Christians Are Infidels Who Must Be Killed or Converted,’ Says Top Shia Cleric

(THIS ARTICLE IS COURTESY OF THE CHRISTIAN POST)

‘Iraqi Christians Are Infidels Who Must Be Killed or Converted,’ Says Shia Cleric

 

May 21, 2017 | 10:17 AM

About 200 Christian families in Iraq have filed a lawsuit against the head of the country’s Shia Endowment for inciting sectarian violence against the Christian minority by saying in a video that Christians should be converted to Islam or killed.

(Photo: REUTERS/Suhaib Salem)Iraqis attend the first Palm Sunday procession in the burnt out main church of the Christian city of Qaraqosh since Iraqi forces retook it from Islamic States militants, Iraq April 9, 2017.

“Either they convert to Islam, or else they are killed or they pay the jizya [a tax on non-Muslims],” said Sheikh Alaa Al-Mousawi, who heads the government body which maintains all of Iraq’s Shia holy sites, in a sermon, according to a YouTube video uploaded by Middle East Monitor.

Declaring Christians to be “infidels and polytheists,” Al-Mousawi called for “jihad” against them. “Jews and Christians” must be fought and killed if they do not accept Islam, he went on to say.

The cleric is being compared to the Islamic State terror group, which is also known as IS, ISIS, ISIL or Daesh, which had asked Christians in Iraq’s northern provinces in 2014 to covert, flee or be killed. As a result of that warning, about 100,000 Christians had to flee at the time.

Archbishop of Canterbury Justin Welby recently met with Iraqi Christians during a visit to Jordan.

“People are divided from their children and families and have no idea what will happen. One woman has children in both Germany and the Netherlands, but has been refused entry to both so she doesn’t know when or if they will ever be reunited,” Welby said. “Young men are vulnerable to being recruited to extremist causes because their community and networks have been stripped away.”

Since 2003, as many as 1.5 million Christians, or close to 75 percent of all followers of Christ in Iraq, have fled the country, according to Josef Sleve, an Iraqi Christian lawmaker.

“The number of Christians living in the country now stands at between 500,000 and 850,000,” Sleve told Anadolu Agency earlier this month. “This means that over the past 14 years, some 1.5 million Christians have emigrated to other countries.”

IS has said it wants to wipe out Christians, and has beheaded, executed, tortured and enslaved thousands of people within its captured territory, which extends into Syria and other regions.

However, some Christians are now returning to their homes on the Plains of Nineveh in Iraq, and three major church groups have come together to rebuild more than 12,000 houses that were destroyed or damaged. The Syriac Catholic Church, the Syriac Orthodox Church and the Chaldean Catholic Church have formed the Nineveh Reconstruction Committee to plan and supervise the rebuilding of the houses.

Security forces backed by a U.S.-led international coalition last year took back several cities in Iraq from IS and liberated eastern Mosul in December. They are now trying to liberate the western parts of the city.

In an interview with Fox News earlier this year, Canon Andrew White, an Anglican priest known as the “vicar of Baghdad,” said the “time has come where it is over, no Christians will be left. Some say Christians should stay to maintain the historical presence, but it has become very difficult. The future for the community is very limited.”

He added, “If there is anything I can tell Americans it is that your fellow brothers and sisters are suffering, they are desperate for help. And it is not just a matter of praying for peace. They need a lot — food, resources, clothes, everything. They need everything.”

Read more at http://www.christianpost.com/news/iraqi-christians-infidels-killed-converted-shia-cleric-mousawi

 

Young Female ISIS Terrorist Who Tried To Blow Up A Church On Easter Pardoned By Pakistan

(THIS ARTICLE IS COURTESY OF THE CHRISTIAN POST)

Young Female ISIS Terrorist Who Attempted to Kill Christians on Easter Pardoned by Pakistan

May 18, 2017 | 12:06 PM

The government of Pakistan has reportedly pardoned a young medical student who joined the Islamic State terror group but was stopped before blowing up a Christian church on Easter, insisting that she can serve as an example to others.
(PHOTO: REUTERS) An ISIS fighter waves the terrorist group’s flag in Mosul, Iraq on June 23, 2014.

Major General Asif Ghafoor argued on Samaa TV that Noreen Laghari is not a terrorist, and due to the actions of Pakistan’s armed forces who caught her before carrying out the bombing, her mind has been rescued from brainwashing, the British Pakistani Christian Association reported on Wednesday.

“So should we treat Noreen like a terrorist or release her so that she can tell others how she was trapped and used for terrorism?” Ghafoor asked. “In this way, awareness will be created among the younger generation and parents as well as institutions.”

The BPCA noted that Pakistan’s Muslim majority had pressed for Laghari’s freedom, but wondered if they would have been so merciful if the medical student, who had left to join IS in Syria, had attempted to blow up a Muslim school instead.

“Noreen Leghari is a woman intelligent enough to be considered for a role as a doctor yet is being described as pliable and immature,” BPCA Chairman Wilson Chowdhry said.

“Miss Leghari’s animosity for Christians would no doubt have led to many deaths including her own, yet a ‘soul searching nation’ have a strong will and desire to show her mercy.”

Chowdhry continued: “How many of these same Pakistani citizens would be so forgiving had Miss Legahri planned to bomb a Muslim School?

“If it were Muslims that were targeted by Legahri I am certain many of the campaigners would find her crime too offensive for granting a pardon — Christian lives are ostensibly less valuable in Pakistan.”

Chowdhry argued that it is “hard to believe” that Legahri’s “deep-rooted hatred” has simply vanished when she was ready to kill Christians this Easter.

“Years down the line I pray we do not discover a series of ‘Shipman’ type deaths of Christians at any hospital she is employed by,” he warned, referring to British GP and serial killer Harold Shipman.

“I asked several Pakistani Christians whether they would trust a doctor who had previously attempted to bomb a church on Easter Day, to administer care for them. It was no surprise to me that the unanimous response was a resounding no.”

While Laghari has been pardoned, Christians in Pakistan continue being targeted by the nation’s blasphemy laws, and severely punished if found guilty of insulting the Islamic faith.

A court in Pakistan sentenced a Christian man to life in prison earlier in May for sending “blasphemous” text messages from his mobile phone.

Legal advocacy group CLAAS vowed to continue fighting for Zafar Bhatti’s freedom despite the harsh sentencing.

“The lower court’s judges always hesitate to make decisions on the merit, or free people accused of blasphemy, and instead transfer their burden to the higher court without realizing how their decision will impact the accused and their families’ lives,” Nasir Saeed, director of CLAAS-UK, said in a statement.

“Bhatti is innocent and will be freed by the higher court. But it will take several years for his case to be heard by the High court, and until then he and his family will continue suffering needlessly.”

Accoridng to the Center for Research and Security Studies in Pakistan, at least 65 people have been killed over blasphemy allegations in the country since 1990, and dozens more convicted of the crime have been placed on death row.

Follow Stoyan Zaimov on Facebook: CPSZaimov

Read more at http://www.christianpost.com/news/young-female-isis-terrorist-who-attempted-to-kill-christians-on-easter-pardoned-by-pakistan

 

Pope Francis Gives A Message Of Tolerance And Peace At A Mass In Cairo Egypt

(THIS ARTICLE IS COURTESY OF CNN)

Cairo (CNN) Pope Francis sent a message of tolerance and co-existence Saturday in a Mass at a Cairo stadium before concluding his two-day trip to Egypt.

Francis’ trip came nearly two weeks after the Palm Sunday bombing of two Coptic churches, which left at least 45 people dead.
Heavy security surrounded Francis as he entered Cairo’s Air Defense Stadium in an open golf cart.

Security surrounds Pope Francis at the Air Defense Stadium in Cairo.

He waved at worshippers and stopped momentarily to bless a group of children in costume. Parts of the stadium stands were draped with his photo as well as Egyptian and Vatican flags.
“Religiosity means nothing unless it is inspired by deep faith and charity,” Francis said.
“True faith is one that makes us more charitable, more merciful, more honest and more humane,” he said.
“God is pleased only by a faith that is proclaimed by our lives, for the only fanaticism believers can have is that of charity! Any other fanaticism does not come from God and is not pleasing to him.”
The Pope started his Mass with the “As-Salaam Alaikum,” the traditional Muslim greeting in Arabic that means “Peace be upon you,” and ended it with “al-Masih qam! Bi-l-haqiqa qam! (Christ is risen! He is truly risen)”.
A Vatican spokesman said 15,000 people attended the Mass at the stadium, which holds 30,000.
The Pope later met with members of Egypt’s small Coptic Catholic community at St. Leo’s Patriarchal Seminary in Cairo’s Maadi neighborhood.
In a more intimate setting than his earlier Mass, Francis urged gathered priests, nuns and worshippers to be the religious builders of peace in Egypt, saying that despite “difficult circumstances, you must endure.”
“Although there are many reasons to be discouraged, and many prophets of destruction and condemnation … may you be the sowers of hope, builders of bridges and agents of dialogue and harmony,” he said.
Later Saturday, Egyptian President Abdel Fattah el-Sisi and an honor guard met the Pope at the airport in a farewell ceremony before he departed for Rome.

Tackling roots of violent extremism

On Friday, Francis stressed the importance of unity between Muslims and Christians to shape world peace.
“Let us say once more a firm and clear ‘No!’ to every form of violence, vengeance and hatred carried out in the name of religion or in the name of God,” he said in Italian in a speech at a peace conference at Al-Azhar University, the premier seat of high learning among Sunni Muslims.
Francis met with Sheikh Ahmed el-Tayeb and became the first pontiff to visit the institution since Pope John Paul II in 2000.
The two religious leaders spoke at the closing of the International Conference for Peace, organized by Al-Azhar. Greeting the grand imam, Francis called him “my brother” and sat by his side at the conference.
The Pope took on a familiar theme: the roots of violent extremism.

Eliminating poverty and exploitation

Francis opened his speech with “As-Salaam Alaikum” after the imam’s address.
“In order to prevent conflicts and build peace, it is essential that we spare no effort in eliminating situations of poverty and exploitation where extremism more easily takes root, and in blocking the flow of money and weapons destined to those who provoke violence,” he said.
Francis called for an end to the “proliferation of arms” and lambasted “demagogic forms of populism.”
“If they are produced and sold, sooner or later they will be used,” he said. “Only by bringing into the light of day the murky maneuverings that feed the cancer of war can its real causes be prevented. National leaders, institutions and the media are obliged to undertake this urgent and grave task.”
Tayeb addressed the status of faith in modern life.
“With all these accomplishments (of the 21st century), how come peace has become a lost paradise? The answer, I assume, is that modern civilization has ignored religion,” he said.
After the peace conference, Francis and the Egyptian President addressed religious and political dignitaries at Al-Masa Hotel.
The Pope, again speaking in Italian, focused on Egypt’s role in fighting terrorism, evoking events from biblical and modern history. He ceremonially greeted all Egyptian people, including minority Christians — Coptic Orthodox, Greek Byzantines, Armenian Orthodox, Protestants and Catholics.

12-point declaration

Pope Tawadros II, head of Egypt’s Coptic Orthodox Church, then greeted Francis at St. Mark’s Coptic Orthodox Cathedral in Cairo’s Abbassiya district, state TV said. They walked together in procession and took part in ecumenical prayers at the adjacent church of St. Peter, the site of a deadly blast in December that left at least 23 people dead.
Francis commended the efforts of Tawadros II, whom he called a brother, in organizing meetings between the Coptic Orthodox and Catholic churches.
Francis and Tawadros II signed a joint, 12-point declaration reiterating the fraternity between their churches. “Let us intensify our unceasing prayer for all Christians in Egypt and throughout the whole world, and especially in the Middle East,” the declaration says.

Jakarta Indonesia’s Muslim’s Make Tomorrows Election About Religion And Race, Not Issues

(THIS ARTICLE IS COURTESY OF CNN)

(CNN) Indonesia’s capital is on edge one day before a vote that has become a test of tolerance in the world’s most populous majority-Muslim nation.

The incumbent governor of Jakarta, Basuki “Ahok” Tjahaja Purnama, an ethnic Chinese Christian, is facing a challenge by a Muslim former government minister backed by hard-line religious groups.
“There’s been quite a lot at stake, mostly because of how the election has been framed, (not) issues about how Jakarta will be run itself but rather questions of identity politics,” Ian Wilson, research fellow at Australia’s Murdoch University Asia Research Center, told CNN.
Tensions have risen since the first round of voting on February 15, when Ahok came in first with almost 43% of the vote, just ahead of former Education and Culture Minister Anies Baswedan.
Religious groups determined to see Baswedan take the governorship have been accused of stoking religious discord in the city ahead of the second round, analysts say, a startling turn in a country with a secular constitution and a long tradition of pluralism.
“I think a lot of Chinese Jakartans are feeling anxious about what will happen regardless of the outcome,” Wilson said.

Anies Baswedan (2L) and his running mate pray during an event in Jakarta on March 4.

Mass protests against Ahok

Tensions began to build in November 2016 after Ahok made comments during a campaign speech, which were interpreted by some as an insult to the Quran and Islam.
Now Ahok is on trial for blasphemy and Islamic conservative groups are pushing hard against him. In March, during the campaign, large crowds of thousands of protestors massed in Jakarta’s streets to call for his imprisonment.
“(The vote) is being framed in these semi-apocalyptic terms — that if Baswedan loses it means this infidel, conspiratorial Chinese group will be in power and it will be a disaster,” Wilson said.
While Baswedan himself has taken a step back from the aggressive rhetoric of the first half of the campaign, analysts say, conservative Islamic groups have picked up the slack.

Jakarta's Governor Basuki Tjahaja Purnama, also known as Ahok, inside the courtroom during his blasphemy trial on April 11.

“There was this grandma who died and she voted for Ahok and she was (reportedly) denied Muslim funeral rights,” Tobias Basuki, a researcher at the Center for Strategic and International Studies, an Indonesian think tank, told CNN.
“(Islamist groups) are using a lot of very blatant religious messages. Very blatant. There are various messages showing people … making oaths in communities saying you cannot vote for a non-Muslim and so on.”
With polls showing a tight race between the two candidates and religious tensions running high, both camps have reasons to be anxious.
Wilson said there is a possibility things may descend into violence.

Thousands of Indonesian Muslims protest against Ahok on March 31 in Jakarta.

Anies for president?

It isn’t just religious tolerance that’s at stake though.
The eyes of Indonesia’s national leaders are fixed on the vote as well, and who will be in the powerful position of Jakarta governor during the next national election in 2019.
Ahok is an ally of Indonesian President Joko Widodo, also known as Jokowi — in fact, he was his running mate during Widodo’s own successful run for the governorship in 2012.
After Widodo’s 2012 win quickly led to a successful run for the presidency in 2014, Indonesian political insiders now see the Jakarta governorship as a step to the highest office in the land.

Indonesian President Joko Widodo (R) with Anies Baswedan (L) at the presidential palace in Jakarta on October 24, 2014.

A Baswedan win will be seen as a major blow to Jokowi.
“It would be a major political win for (former 2014 presidential candidate) Prabowo Subianto, who has been very transparent in his support for Anies,” Wilson said.
Whether Baswedan runs for the presidency in 2019, or supports a second run by Prabowo, Basuki said a win by the former minister in Jakarta would embolden Islamic groups.
“If Anies (is elected), the peddling of influence by these Islamic groups will be greater, and use of religion will be much more in vogue in local elections heading towards the 2019 vote,” he said.

Jakarta’s poor turn on Ahok

But despite the high religious and racial tensions in the Jakarta governor race, they aren’t the only reason Ahok is in trouble.
Greg Fealy, an associate professor in Australian National University’s Coral Bell School of Asia Pacific Affairs, told CNN in February Ahok’s blunt, combative style of governing put a lot of Jakartans off.
“He’s a very combative, outspoken, reckless kind of character who has achieved a lot for Jakarta, but he’s a character who has created a lot of antipathy toward him,” he said.

Ahok flanked by his wife Veronica (R) and son Nicholas (L) show off their first-round ballot papers in Jakarta on February 15.

Not only that, but a lot of the poor Jakartans who voted for the joint Widodo/Ahok ticket in 2012 in hopes of a new style of government have been the target of large-scale evictions under the governor’s administration.
“They have very specific material grievances against the governor, they feel there was a betrayal of a political contract … I think that magnified feelings of injustice against those neighborhoods,” Wilson said.

Should The World Bank Finance A Bounty On The Heads Of All Earths Dictators?

 

I know that this is something that will never happen, so it is just a query to each of you. This post today is like almost all of the articles that I write to you, it is an attempt to get you to think out of your minds personal comfort zone, outside of ‘the box’ we wrap around ourselves. Those of you who know me know that I am a person who is anti violence, I wish that there was only kind people on this planet, but we all know that such a thing is just a unfillable dream. I believe that no one has the ‘right’ to be an aggressor toward another. But I do believe that everyone has the right and the duty to protect themselves, their families and even total strangers when they are being attacked. Attacks come in more venues than just the physical abuse they also come in the forms of psychological abuse and abuse by authorities. Also as I am rather sure of, you know that in a lot of cases aggression comes upon many of the innocent and the poor all at one time. This can come from a parent, a guardian, the police, the military or from politicians. Today’s article is about when those who have control of a government decide to make themselves ‘The Supreme Ruler/Leader’ of all the people in a country, in other words, Dictators.

 

Many countries have ‘Presidents’ who come to power in democratic elections but when it comes time for them to step down at the end of their term, they refuse to. There are many examples of this around the world of which most are in Africa or the Middle-East. I am also thinking of people whom have taken control of a country then have farce elections so that they can say they to the world that they are a democracy. There are examples like Mugabe, Assad, Saddam, Putin, Erdogan and whom ever Iran’s “Supreme Leader” decides whom he wants for president. This is just a small handful of the Earths wicked rulers, there are many more. What constitutes being a Dictator in your eyes? Are Kings and Queens all Dictators like they were 500 years ago? In today’s world I would have to say no. The reason for the no is because of examples like in England, Spain and Norway where the ‘Royal Family’ are more Figure Heads than Rulers.

 

The type of Dictators I am speaking of are ones that are also Tyrants and murderers of their own people. The reason I have thought of this article’s subject matter today is the ‘vote’ going on in the beautiful nation of Turkey. Their ‘President’ Mr. Erdogan has been taking all of the power within Turkey unto himself for a few years now but today’s election will finish giving him absolute authority within that country. Elections in countries like Iran, Iraq, Egypt, Libya, Syria and Russia have been nothing but a joke for a long time now. After today’s ‘vote’ in Turkey they will be joining this list of farces.

 

I have to put the ‘thought of’ a disclaimer regarding this issue though. I call it the George Bush disclaimer, one for the wisdom of Papa Bush and for the ignorance of Baby Bush. The example here is the nation of Iraq. A lot of people here in the U.S. were upset that in the first ‘Gulf War’ that we did not continue the march toward Baghdad and that we did not remove Saddam from power then. Old man Bush had the knowledge and the fore site about removing Dictators of Islamic countries. Baby Bush either didn’t learn anything from his daddy or the chance to show his dad up, that he could do what his dad couldn’t (wouldn’t) was to great a temptation for him. Then of course there is the situation in Syria that the whole world is suffering from because of former Secretary of State Hillary Clinton’s belief that Assad should be removed in the ‘Arab Spring’.  Old man Bush knew a simple fact his son nor Hillary seemed to understand. In countries with mostly Islamic populations that having a strong Dictator who can control the actions of the members of the Islamic Civil War (Sunni against Shiite) then you will have situations like we have today in Libya and Syria.

 

In the title I used the example of the ‘World Bank’ because it is supposed to be independent of the worlds governments thus making them a logical choice to offer multi million dollar rewards to anyone who could/wood kill the Dictators. Plus the obvious reality that it would take a person or an organization with very large bank accounts to pay out those bounties. I realize that North Korea has nothing to do with having the people vote for their Leader but the idea that if the World Bank, or someone else with that kind of money was to put a 50 million dollar reward for the head of the little fat boy with the bad hair cut it honestly wouldn’t bother me. This whole article is just conjecture, an attempt to get people to think. Is killing anyone ever a good idea? If you could go back in time and kill Stalin before he murdered the Czars whole family back in 1917, would you? If you could have killed Hitler as a baby would you? If killing one literally could save the lives of millions, would you? This article is intended for the sole purpose of giving you fodder for the brain as even our brains need food or they will die just like the body without food will die.

Iran’s President Hassan Rouhani Has Registered To Run For A Second 4 yr Term

(THIS ARTICLE IS COURTESY OF THE NEW YORK TIMES)

ANKARA, Turkey — Iran’s president, Hassan Rouhani, who helped end the country’s diplomatic and economic isolation with a landmark nuclear deal with major powers, registered on Friday to seek a second four-year term in the May 19 election.

Despite remaining faithful to Iran’s theocratic system, Mr. Rouhani has angered hard-liners with his calls for improved relations with the West, more freedom of expression and an easing of strict Islamic rules.

“Once again, I am here for Iran, for Islam, for freedom and for more stability in this country,” Mr. Rouhani told reporters on Friday as he announced his bid.

Mr. Rouhani’s more conservative critics accuse him of having encouraged moral corruption by advocating social tolerance. Some erstwhile supporters who had hoped for radical social changes under his presidency are also critical, saying he has failed to stand up to Iran’s religious establishment.

The president’s constitutional powers are limited. Ultimate authority rests with Iran’s supreme leader, Ayatollah Ali Khamenei.

Political analysts said they expected Iranian voters to rally around Mr. Rouhani even though many complain that they have seen few economic benefits from the lifting of sanctions.

“Rouhani is still very popular, and he is in a very strong position,” said one analyst, Saeed Leylaz. “People will vote for him to prevent a hard-liner from winning the election.”

Born into a religious family in 1948, Mr. Rouhani, a Shiite cleric, played an active role in the opposition that overthrew the shah, Mohammed Reza Pahlavi, in 1979. He has held several sensitive jobs in the Islamic republic of Iran, including representing Ayatollah Khamenei for 25 years at the Supreme National Security Council.

Mr. Rouhani is also a member of the Expediency Council and the Assembly of Experts, two influential advisory bodies in Iran’s multitiered power structure. The latter will choose the country’s next supreme leader.

Iraqi Christians Return To Ransacked Town With Fear And Hope

(THIS ARTICLE IS COURTESY OF REUTERS)

Iraqi Christians return to ransacked town with fear and hope

A damaged statue of Jesus Christ is seen inside a church in the town of Qaraqosh, south of Mosul, Iraq, April 11, 2017. REUTERS/Marko Djurica SEARCH
By Ulf Laessing | QARAQOSH, IRAQ

With Islamic State expelled, Iraqi Christians are trickling back to the ransacked town of Qaraqosh, beset by anxiety for their security and yet hopeful they can live in friendship with Muslims of all persuasions.

The town, about 20 km (12 miles) from the battlefront with Islamic State in the northern city of Mosul, shows why Christians have mixed feelings about the future of their ancient community.

In the desecrated churches of Qaraqosh, Christians are busy removing graffiti daubed by the Sunni Muslim militants during two and a half years of control – only for new slogans to have appeared, scrawled by Shi’ite members of the Iraqi forces fighting street to street with the jihadists in Mosul.

But nearby a shopkeeper is doing a brisk trade selling Dutch beer, Greek ouzo and several whisky brands to Christians, Sunnis, Shi’ites and Kurds alike, with this kind of commerce perhaps offering a glimpse of how Iraq’s fractured communities could again live together peacefully.

Encouraged by security checkpoints and patrols by a volunteer force, up to 10 Christian families have returned to what used to be the minority’s biggest community in Iraq until Islamic State seized it in 2014.

Iraqi forces pushed the group out of Qaraqosh in October, part of a six-month offensive to retake Mosul. But residents are worried that the Shi’ite slogans signal a new kind of sectarian division.

“Oh Hussein” is daubed in red on the wall of a church torched earlier by Islamic State, praising the hero of Shi’ite Muslims who was martyred 1,300 years ago.

“We are afraid of this, of tensions,” said Girgis Youssif, a church worker. “We want to live in peace and demand security,” said Youssif, who returned after fleeing to Erbil, about 60 km away in Iraqi Kurdistan.

Shi’ites in the Iraqi government forces and paramilitary groups, mostly from further south in the country, have scribbled such slogans on buildings all over Mosul too.

Soldiers have also hoisted the flag of Ali in the city and on their on military vehicles. Shi’ites regard Ali, the son-in-law of the Prophet Mohammed, and the prophet’s grandson Hussein as his true successors.

Two Shi’ite flags also fly over Qaraqosh.

Most Sunnis, who are the dominant community in Mosul, have shrugged off the Shi’ite slogans as the work of a handful of religious zealots but Christians take them as a signal that their future remains uncertain.

“Of course we are afraid of such signs,” said Matti Yashou Hatti, a photographer who still lives in Erbil with his family. “We need international protection.”

Those families who have returned to Qaraqosh – once home to 50,000 people – are trying to revive Christian life dating back two millennia. However, most stay only two or three days at a time to refurbish their looted and burnt homes.

“We want to come back but there is no water and power,” said Mazam Nesin, a Christian who works for a volunteer force based in Qaraqosh but has left his family behind in Erbil.

By contrast, displaced Muslims have been flocking back to markets in eastern Mosul since Islamic State’s ejection from that part of the city, despite the battle raging in the Old City across the Tigris river which is the militants’ last stronghold.

ALCOHOL SHOP

Numbers of Christians in Iraq have fallen from 1.5 million to a few hundred thousand since the violence which followed the 2003 toppling of Saddam Hussein. Many Baghdad residents who could not afford to go abroad went to Qaraqosh and other northern towns where security used to be better than in the capital, rocked by sectarian warfare after the U.S.-led invasion.

But with the arrival of Islamic State, residents abandoned their homes with some applying for asylum in Europe. Germany alone took in 130,000 Iraqis, among them many Christians, in 2015 and 2016. But most ended up in Erbil with relatives or in homes paid for by aid agencies.

Supermarkets and restaurants remain closed in Qaraqosh, with windows smashed and burnt furniture strewn across floors.

One of the few businesses to have reopened is Steve Ibrahim’s alcohol shop in the town center; in the absence of cafes it has become a meeting point for local people. “Business has been good so far. Everybody comes here to stock up,” said Ibrahim, who has just reopened the store with his father.

They lost everything when Islamic State, known by its enemies as Daesh, wrecked their business. Now they have invested about $400 to refurbish the shop – new tiles shine on the walls – and customers are coming from beyond the town and from across the communities.

“I sell drinks to Christians and Muslims alike,” he said. “Many people come from Mosul or other towns.”

Many of Ibrahim’s customers ignore Islam’s forbidding of alcohol consumption. While he was talking, a Sunni Muslim from eastern Mosul drove up to buy a bottle of whisky and four cans of beer, packed in a black plastic bag to hide his purchase from the eyes of more religiously observant Muslims.

“You couldn’t drink during Daesh. I am glad this shop is open again,” said the man who gave his name only as Mohammed, shaking hands with Christians enjoying an afternoon beer. “I still only drink at home.”

Later a Shi’ite from a village south of Mosul arrived to pick up drinks. “I come here twice a week. It’s the only shop in the area,” he said, asking not to be named, before driving off.

Even Ibrahim comes every day from Erbil, bringing by car supplies and fuel for the generator to power the fridges filled with cold beer. Then he drives back at night.

Whether more Christians can live permanently in Qaraqosh depends on whether the security forces win their trust.

Army and police have tried to ease fears by stationing soldiers in front of churches, and even helping Christian volunteers to set up a massive cross at the town’s entrance.

On Palm Sunday last weekend, soldiers escorted a procession in preparation for Easter, Christianity’s most important festival, and provided chairs for worshippers during Mass.

Some Christian policemen joined in, singing “Hallelujah” with civilians. But walking along rows of burnt out homes and supermarkets, others were still afraid.

“The security measures are not sufficient,” said Hatti, the photographer. “We want security to surround the town.”

(Click here, reut.rs/2ordbfj for a Photo essay on this story)

(Editing by David Stamp)

Trying To Restore Religious Harmony In The Islamic World

(THIS ARTICLE IS COURTESY OF THE SAUDI NEWS AGENCY ASHARQ AL-AWSAT)

Opinion

Restoring the Religious Discourse

Muftis, religious authorities, scholars, professors and politicians from China to the Americas all met in al-Azhar in Cairo, Egypt, to discuss the international crisis facing Muslims and Islam as a religion. They all agreed that extremism and fundamentalism are dangerous threats that must be tackled.

At the conference of the Supreme Council for Islamic Affairs, Saudi deputy Minister for Islamic Affairs, Endowment, Dawa and Guidance Tawfiq al-Sudairi made the best and most direct speech. He called for restoring the religious discourse from the extremists and so-called educated people, who as he described had “harmed the religion’s tolerant teachings and who have been manipulated by opportunists.”

Sudairi called for “unifying efforts on the political, intellectual, security and religious fronts to confront deviant ideologies.”

It is unanimous that everyone is agreed against terrorism. This may also no longer need reiteration and reminders, because by far the most important matter which requires consensus and a plan of action is fighting the widespread extremism and fundamentalism.

No one can claim that terrorism can exist without extremism embracing and encouraging it.

It is impossible for a terrorist to grow up in and emerge from a moderate environment.

Even terrorists who have come out of liberal or tolerant societies are always victims of extremist ideologies in their societies in the virtual world, like chat rooms and social networks.

Tens of thousands have joined terrorist groups and all of them without exception are products of extremist rhetoric.

The truth is that terrorists, despite the threat they pose to the world, are less harmful than extremists.

The damage caused by extremists is far more harmful on Muslim societies and other communities. What extremists and fanatics do is worse than the deeds of organizations like ISIS and al-Nusra Front whose members are few among a sea of extremists.

Terrorism is the final step in the ladder of extremism. We cannot neutralize terrorism without fighting extremism. This is a truth that should always be in the mind of those involved in the matter.

Extremism must not be confused with extremist tendencies of some individual Muslims.

Muslim conservatives have the right to their beliefs and to practice their rituals as they deem appropriate. This is their right, as it is the case in all religions. However, this turns into extremism when they try to impose their views on everyone.

The most dangerous form of extremism is the mobile kind. It is usually based on exploiting religious activities that initially had no political purpose in the past, such as education, media, charity and collecting funds, and expanding operations to include students, women and foreigners.

These organized operations travelled to poor and regions and developed countries all over the world where they exploit wars, famine and injustice against some Muslims to plant seeds of extremism. Those seeds remain for a long time and eventually become a local culture.

If you can imagine this, then you can understand how extremism began and how terrorism emerged. You will also realize that combatting extremism is more important than fighting terrorism.

Sudairi’s statement at the conference in Cairo and his calls for the reestablishment of the religious discourse are at the core of this crisis. His suggestions should be the conference’s plan of action and agenda that require collective efforts to be achieved.

Abdulrahman Al-Rashed

Abdulrahman Al-Rashed

Abdulrahman Al-Rashed is the former general manager of Al-Arabiya television. He is also the former editor-in-chief of Asharq Al-Awsat, and the leading Arabic weekly magazine Al-Majalla. He is also a senior columnist in the daily newspapers Al-Madina and Al-Bilad. He has a US post-graduate degree in mass communications, and has been a guest on many TV current affairs programs. He is currently based in Dubai.

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