(Poem: Philosophy) Virtue

Virtue

 

What is more proof of a mortal than to possess Virtue

Is it not better to be barren while filled with God’s Virtue

Than it is to have many children who are Vile in their heart

Evil and Virtue are know by both man and by God’s Angels

Both are imitated by other humans and missed when gone

 

All Evil is illegitimate and will perish in the walk of time

The land will vomit out even the seeds of a Vile Plant

For the Stalks of the wicked are planted in Volcanic Sand

Their Branches are weak and will be broken off by the wind

Their Fruit will be rotten and not be worthy or be able to live

 

Though the Evil may live long they are but fodder for the Hell’s Fire

When the Righteous die young they are as the Gray Hair in Heaven

Gray Hair is not measured by years but by the Virtue they possessed

Sometimes the Lord takes the Young to save them from Evil surroundings

For by their Virtue even in a short time their Souls were pleasing to God

For through Grace, Mercy and Virtue He watches over all of His Holy Ones

 

Palestine: Abbas Thinks Everyone Is An Idiot And A Fool

Palestine: Abbas Thinks Everyone Is An Idiot And A Fool

 

I have to admit that this letter I am writing to you tonight is one based within a little bit of upset-ness. Earlier today I reblogged an article from the Saudi Newspaper Asharq al-Awsat about comments from the Palestinian President Abbas and the stupidity of his comments is causing me to write this article to you tonight. For it is my belief that Mr. Abbas thinks that everyone who might hear or read his words are idiots and or fools. Mr. Abbas said and I quote “Palestine is for Canaanites and outsiders must leave.” I realize that there are a lot of people who don’t know what a Canaanite even is as people who aren’t familiar with the first few books of the Old Testament would probably have never had any reason to care or know about those folks from so long ago. The exception may be some of the people who live in the Middle-East now, mainly the Palestinians and the Israelite’s. Mr. Abbas’s comment also shows very plainly that he and the Palestinians have no intention of ever allowing there to be any such thing as a Nation of Israel. Giving land for piece is pure stupidity as all they will ever do is to keep attacking anyone who is not Islamic believers. This is exactly what happened when Israel turned over the West Bank and Gaza to them, the Palestinians simply used this land as a new base to continue their attacks on the people and Nation of Israel. There will never be a true peace between the two ever because Islamic believers will never ever let it be so.

 

Mr. Abbas now says that they, the Palestinians are modern day Canaanites and that only they have the right to live in the land of Canaan, or modern day Palestine. He is using this ideology for the purpose of saying that the Palestinian people’s linage goes back before the Hebrew (Israeli) peoples claim to the land when through God’s power He brought them out of the land of Egypt with Moses at the helm. This is because their claim to the land from the time of Mohammed in the seventh century when Islamic raiders took over the whole Middle-East does not go back before the time of the Nation of Israel. In the past the Islamic believers simply have said that there never was a Nation of Israel, disallowing all of Israels people from having been there before Islam was born. They have stated this theology ignoring all written and physical evidence of what they were saying was a total lie. So, now it appears that Mr. Abbas is trying another angle, but, for anyone to believe what he is saying now they would have to be ignorant (un-knowledgeable) of the Old Testament writings. One can easily say that the Islamic people don’t believe in the teachings of the Bible anyway so what would that matter. Good point except that they do honor Abraham and Moses as being Prophets of God. They believe parts but then disavow other teachings all around them. What Mr. Abbas is hoping for is that you, I, and everyone else of the planet is either an idiot and or a fool. In truth everyone that is alive today is an idiot meaning un-knowledgeable about somethings and or many things. Being an idiot on a subject matter is a whole lot different than being stupid, meaning that you are just mentally unable to learn. I looked up the meaning of stupid at Dictionary.com and for the word Fool it says: A person who lacks judgement or sense. And: a person who has been tricked or deceived into appearing to act silly. When I looked up the definition in the Bible it says: Those who misuse wisdom. And foolishness: A disregard of final issues. In other words, they don’t actually care what the truth is, thus showing themselves to be foolish or a fool.

 

I am going to give you a little bit of Biblical input to help you build your knowledge on the matter of the Canaanites and of the Hebrew people, God’s chosen people, the Israelite’s. I am not going to get into copying down ever word written in each paragraph but I will give you a very good detailed base in which you can then easily look up each paragraph that I list to help you understand. I believe that the information that I am going to give you straight from Scripture will open your eyes to the understanding as to why, even if the modern day Islamic believers or Palestinians claim to be of the bloodline of the Canaanites that they are not the ones to be the legal residents of the land of Israel, Palestine. Mr. Abbas knows this, he is just hoping that you and I are all idiots who can be easily fooled.

 

Starting with the first book of the Bible, the Book of Genesis.  Chapter 12 verses 6 and 7. Written as 12: 6-7. (1) This is when Abram (later named Abraham) was sent into Canaan, the land was occupied by the Canaanites. (2) God said to Abram “unto your seed I will give this land.”

10: 19 God describes the borders of Palestine in which the 7 Nations of the Canaanites lived. This would be the future borders of the land of Israel once they came up out of Egypt with Moses. Current day Israel is but a small sliver of the land that belongs to the Biblical Nation of Israel.

Genesis 15: 18-21 God tells Abram that He will give the land (what is considered to be Palestine) to his seed and God will DRIVE OUT THE NATIONS THAT ARE NOT HIS SEED, INCLUDING THE CANAANITES!

Exodus 3: 6-8 God talked to Moses at the Burning Bush. There God refers to the Hebrews (Israelite’s) who were slaves in Egypt as “His people” telling Moses that He will bring them to the land of Canaan and plant them there.

Deuteronomy 7: 1-2 In verse one God told Moses for “the People to go and possess the land” from those who current inhabited it. (2) “God will deliver them (the inhabits) to you and you shall smite (kill) them and utterly destroy them, you shall make no agreement with them, nor show mercy to them.”

7: 6 God speaking: “For you (Hebrews) are a Holy People to Himself above all people who are upon the face of the Earth.”

7: 16 God Speaking to Moses about the Canaanites “destroy them, show no pity.”

There are three people who are called the “Fathers of Israel” they are Abraham (Abram), Isaac his son and Jacob, his son. God changed Jacobs name to Israel and the 12 Tribes of Israel are named after the 12 sons of Jacob/Israel. The following passages are where God gave promises to each of them.

Abraham Genesis 12: 1-3

Isaac Genesis 26: 2-3

Jacob Genesis 28: 10-13

Israel Exodus 3: 8

 

Joseph while in captivity in Egypt in Genesis 40: 15 Referring to his homeland (Palestine) as “the land of the Hebrews.” This was several hundred years before the birth of Moses.

Exodus 15: 14-17 Palestine: all the inhabitants of Canaan shall melt away. (17) Canaan is Israel’s inheritance.

Hebrews 11: 9 (New Testament) The Apostle Paul speaking of Abraham “by faith he sojourned in the land of promise, as in a strange country dwelling in tents with Isaac and Jacob, the heirs with him of the same promise.”

 

For President Abbas to say that his people (of the PA, Palestinian Authority) are the descendants of the Canaanites thus being Canaanites themselves, thus the rightful owner of the land of Palestine either he is an ignorant and or stupid fool in this regard or he simply believes that you/we are.

 

 

(Poem) Hating Haters

Hating Haters

 

I hate the haters, don’t you too

I hate them for what they do

I hate them for what they don’t

I hate them because they look like me

I hate them because they don’t

 

Haters twist their faith and moral judgments

They make a distinction when none is due

In the Name of God through ignorance toil

In God’s Name some choose to burn a Cross

Not seeing that their Soul they set aflame

 

Hate is the evil nature of an earthly man

For in God they do not see nor do they please

Hate is for the wicked like Trump and his clan

If you live by faith then have no part of them

For hate is wicked and will only get one condemned

(Poem) Borrowed Time

Borrowed Time

 

From the second the heart beats

The first one in the Mothers womb

For everyone there will come a time

No one ever escapes their own destiny

One day the heart and life will flat-line

 

From our first breath we can not hide

Ever creature that is born will one day die

Many will be blessed with a long happy life

Some still in the womb will be snipped of time

We know not the second the heart will not beat

 

Live your life to the pleasure of the Lord inside

Enjoy the sky the grass the bounties of your life

Live to the fullest with faith from the Soul inside

Show your love to all before the closing of your eyes

Tomorrow may not be for we all exist, on Borrowed Time

(Poem) Knowledge And Faith

Knowledge And Faith

 

I like everyone am but flesh, blood and bone

Descendants from both Kings and from Beggars

Nine plus months we were nurtured in the womb

Our first sound was like all, from a slap on the butt

Knowledge we learn is from both the flesh and Spirit

 

There is but one entrance into this human life

And there is only one way that we will leave it

We need to hope, wish and pray for understanding

Always we should pray for knowledge to be given us

Knowledge and faith are tools to cast down evil Thrones

 

Salvation will come to the Soul who through Faith earns it

Knowledge and one’s Faith are indeed ones unfailing treasures

Yet are our ways and thoughts worthy of God’s good judgement

The Spirit of Knowledge is Faith and worthy of God’s blessings

Nothing in the life of a Mortal is a more blessed gifts then these

 

Sagesse et sérénité au quotidien — Dandanjean

Tous les êtres humains connaissent la douleur et la souffrance, mais ceux qui ont été élevés au sein d’une culture orientale paraissent mieux tolérer l’une et l’autre. Cela ne serait-il pas dû pour partie à leurs convictions? Il est vrai que la souffrance est plus visible parmi les nations pauvres que dans les pays riches. […]

via Sagesse et sérénité au quotidien — Dandanjean

Understanding The Book Of Revelation: Chapters 2 & 3

Understanding The Book Of Revelation: Chapters 2 & 3

 

In this letter to you tonight I am just going to use about a dozen or so verses from chapters 2 and 3. I would like you to read these verses to see what you think of the subject matter, and even what the subject matter is. I want you to form your own opinions of the material to see for yourself to yourself, what you think. I will give you my opinion at the end of the letter to see if you and I were forming the same conclusions, or not.  If you think that I may be “cherry picking” material to create a false narrative of what the Scriptures are actually saying, please open up your Bible and read the full chapters of #2 and 3. I have no intention of trying to mislead you on the material at all and I do not want to accidently mislead you either. So if you would, please read these verses and see what you think. I will start with chapter 2 verse 5.

2: 5—(Jesus speaking to the Apostle John)—This is addressed to the Church at Ephesus, modern day Turkey.—“Remember therefore from where you have fallen, and repent and practice the first works; or else I will come unto you quickly, and will remove your Candlestick out of its place, unless you repent.”

2: 10—(Jesus to John about the Church in Smyrna)—“…be thou faithful unto death, and I will give you a crown of life.”

2: 13—(Jesus to John about the Church in Pergamum)—“I know where you are living, where Satan’s Throne is. Yet you are holding fast to my name, and you did not deny your faith in Me even in the days of Antipas My witness, My faithful one, who was killed among you, where Satan lives.”

2: 15—(Jesus to John, still to the Church at Pergamum)—“So you also have some who hold to the teachings of the Nicolaitans (fake Christians) Verse 16: “Repent then. If not, I will come to you soon and make war against you with the sword of My mouth.”Verse 17: “Let everyone who has an ear listen to what the Spirit is saying to the Churches. To everyone who overcomes I will give…..

2: 23—(Still Jesus to John to the Church at Thyatira)—“And all the Churches will know that I am the one who searches minds and hearts, and I will give to each of you as your works deserve. Verse 25: “Hold fast to what you have until I come. V:26—: To everyone who conquers and continue to do My works to the end, I will give authority over the nations…”

3: 3-6—(Jesus speaking to John to the Church at Sardis)—“Remember then what you received and heard; obey it, and repent. If you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. (4) Yet you still have a few persons in Sardis who have not soiled their garments; they will walk with Me, dressed in white, for they are worthy. (5) “If you conquer, (overcome the world) you will be clothed like them in white robes, and I will not blot your name out of the Book of Life, I will confess your name before My Father and before His Angels.””To anyone who has an ear listen to what the Spirit is saying to the Churches.”

3: 10-13—(Jesus to John to the Church at Philadelphia)—“Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. (11) I am coming soon; hold fast to what you have, so that no one may seize your Crown. (12) If you overcome I will make you a Pillar in the Temple of My God; you will never go out of it. I will write on you the name of My God, and the name of the City of My God, the New Jerusalem that comes down from My God out of Heaven, and My own new Name. (13) Let anyone who has an ear listen to what the Spirit is saying to the Churches.”

3: 15-16—(Jesus to John to the Church at Laodicea)—“I know your works; you are neither cold or hot. I wish that you were either cold or hot. (16) So, because you are lukewarm, and neither cold nor hot, I am about to spit you out of My mouth.”

3: 19—(Jesus to John)—“I reprove and discipline those whom I love. Be earnest therefore and repent.

3: 21—“To the one who overcomes (the ways of the world) I will give a place with Me on My Throne, just as I Myself conquered and sat down with My Father on His Throne.”

 

To me, my conclusion on these writings is that people of faith must keep their faith and continue in the teachings of God. We must all continue to do the teachings (works of God) or Jesus will ‘blot out” our name from the Book of Life. As the Apostle Paul stated several times that faith without works is dead and works without faith is dead. If we truly believe in Christ we will do what He asks us to do. If we do not do as He asks of us then we obviously do not love Him. This is why faith and works go together, neither one by itself will save us from the hour of destruction. The two are married together or God will spit us out like lukewarm water. Okay, your turn, what did you get from these passages?

 

(Philosophy Poem) Who Among Us Have Wisdom

Who Among Us Have Wisdom

 

All wisdom comes from The Lord above us

Yet do I know any of what The Lord gives us

Was not wisdom before there was a creation

The roots of wisdom are lain before man’s feet

Yet can a man understand even their own beginning

 

The Lord created wisdom from His own Throne

Wisdom He has poured out before us to feel and see

All that has ever lived has been touched with His glory

To fear The Lord is the very beginning of understanding

For the wisdom of a fool only begets even more fools

 

Wisdom has been poured upon us like a drenching rain

We understand the moisture but deny the love that made it

A fools anger flares up among us and creates our own ruin

Stay patient and calm and wisdom will surely come upon us

Wisdom is a gift to the Godly but foolishness to a blind sinner

(Philosophy Poem) The Lord’s Path To Walk

The Lord’s Path To Walk

 

If you walk with The Lord fear not the path you tread

Like the Perfect Doctor He always protects and saves

The wise do not have the wisdom of their own Creator

A sensible person clings to His laws as Divine Oracles

Guard yourself with His Light upon your feet and heart

 

Know what you will say before your words are formed

There is a time that all should stay quiet and to listen

Draw upon your G-d given wisdom when your speaking

The heart of the fool walks within the prints of a Dragon

If our friend mocks the path you walk he is indeed no friend

 

In the days of our life do we make one more important than others

Do we not all along with the Earth rotate around the same Sun

In The Lord’s wisdom each day and each season is appointed to us

We were all made of dust and to it we shall all surely return again

Follow The Lord’s path and His words for they are exalted and blessed

 

Do not give power over your Soul to anyone else for our Creator owns us

All of the Lords works is in pairs of two like a coin with two sides two faces

The wise listen and obey their Master’s voice but the fool walks in darkness

Excel in your daily walk with The Lord, put no undue strain upon your honor

We shall all receive our due inheritance from the life that we choose to walk

 

 

Who Was The Prophet Malachi

(THIS ARTICLE IS COURTESY OF CHABAD.ORG)

 

Malachi (d. 312 BCE) was a member of the Great Assembly during the beginning of the second Jewish commonwealth and was considered the last Jewish prophet.

Who Was Malachi?

Some opinions in the Talmud maintain that Malachi was Mordechai,1 the hero of the Purimstory, but referred to as Malachi because of his position as viceroy of Persia—a designation similar to that of an angel (“malach”) who is subordinate to G‑d.2 Another view, supported by many authorities,3 is that Malachi is a pseudonym for Ezra the Scribe,4 while a third perspective identifies Malachi as neither Mordechai nor Ezra, but a third prophet entirely.

Some contemporary authors suggest that the name Malachi is a reference to the final prophecy of his book which opens with the words, Hineni sholeach malachi (“Behold I send My messenger”).5

The Book of Malachi

The Book of Malachi comprises three chapters of prophecies exhorting the Jewish people to better their ways and portending future upheavals should they fail to do so. It is the last of the series of 12 prophets known collectively as Trei Asar (“twelve”) or Minor Prophets.

Some suggest that the prophecies ascribed to ChaggaiZechariah, and Malachi were actually transmitted to the prophets of preceding generations but publicized by Chaggai, Zechariah, and Malachi who had received them by tradition.6 In the interim, Jeremiahprophesied and was the last to do so.7 Nevertheless, the Talmud still ascribes the conclusion of the prophetic period to Malachi because his prophecies were published at a later date.8

An alternate perspective is that prophecy continued, albeit in minute measure, during the lifetime of Chaggai, Zechariah, and Malachi. Indeed, the Talmud teaches that these prophets prophesied during the second year of King Darius’ reign9 regarding the rebuilding of the Temple.10

The Withdrawal of Prophecy

The life of the prophet Malachi is an important turning point in Jewish history, as it marks the close of the glorious era of Jewish prophecy.11 The Talmud teaches, “After the last prophets Chaggai, Zechariah, and Malachi died, the Divine Spirit of prophetic revelation departed from the Jewish people.”12

Nevertheless, the works of the Talmudic era testify to the continued presence of Divine inspiration amongst the Jewish people well after Malachi’s demise. Moreover, many medieval Jewish works point to the possibility of achieving Divine inspiration should one be worthy of it.13 Although varying in degree and intensity from that of the prophets, Divine inspiration is a subcategory of prophecy,14and the Talmud’s statement limiting prophecy to the pre-Malachi era therefore implies only a general decline in the spiritual efficacy of subsequent generations without precluding the possibility of exceptional individuals attaining prophecy.15

Read: Why Are There No More Prophets?

Love by Choice

Although small in size, the prophecies of Malachi are noted with great interest in Jewish thought, beginning with the very first line—a sententious statement that is most telling of G‑d’s unique relationship with the Jewish people:

I have shown you [Israel] love, said the L‑rd. But you ask, “How have You shown us love?” After all—declares the L‑rd—Esau is Jacob’s brother; yet I have accepted Jacob and have rejected Esau.

This declaration conveys a fundamental principle of Jewish thought: While from a human vantage point it may appear that Esau and Jacob are brothers—equals—and that Jewish identity and Jewish destiny are not guided by Divine preference, Malachi informs us that the Jewish people were singled out by G‑d to be His people. Rabbi Yosef Albo explains that the love described by G‑d in these verses is supra-rational; it cannot be justified by logic alone. It is a love of choice.16

The Chassidic masters further develop this teaching, considering the unique qualities of Divine choice. Unlike human choice, which is an exercise in decision-making based on specific advantages and characteristics of an object or experience, G‑d’s choices are made within His essence which is not contingent upon anything else.17 As such, His love of the Jewish people is unconditional and eternal; as G‑d is eternal so is His chosen people.

Read: Who Is a Jew? Solving the Mystery of Jewish Identity

No Changes

Another of Malachi’s noteworthy prophecies speaks to the heart of Jewish theology:

For I am the L‑rd—I have not changed; and you are the children of Jacob—you have not ceased to be.18

The prelude to the daily prayers includes the following declaration of Malachi’s:

You were the same before the world was created; You are the same since the world has been created.19

G‑d’s enduring and unchanging existence is the fundamental principle of faith upon which the entire edifice of Judaism stands. More specifically, it involves the recognition that the act of creation does not redefine G‑d in any way.

Maimonides writes:

He who is everlasting, constant, and in no way subject to change; immutable in His Essence, and as He consists of naught but His Essence, He is mutable in no way whatever; not mutable in His relation to other things: for there is no relation whatever existing between Him and any other being . . and therefore no change as regard; such relations can take place in Him. Hence He is immutable in every respect, as He expressly declares,” I, the L‑rd, do not change”20: i.e., in Me there is not any change whatever.21

Chassidic teachings expound upon this and explain that since the world is truly nullified in its entirety in relation to G‑d, and is wholly united with Him, He remains one after the world was created as He was prior to its creation.22

Malachi also implies that G‑d’s immutability is what drives the eternal nature of the Jewish people (“And you are the children of Jacob—you have not ceased to be”). Even if worldly affairs seem to indicate that G‑d has abandoned His people, we are reminded by Malachi that G‑d does not change and His love for His people always remains intact. And just as it is impossible for Him to cease to exist, so will the Jewish people eternally endure.23

The eternality of the Jewish people leads us directly to the final lines of Malachi’s prophecy, which tell of the Messianic redemption:

Lo, I will send you Elijah the prophet before the coming of the great and awesome day of the Lord, that he may turn the heart of the fathers back through the children, and the heart of the children back through their fathers…24

FOOTNOTES
1.

Megillah 15a.

2.

Maharsha, ibid.

3.

See Targum Yonatan, Malachi 1:1; Rabbeinu Chananel, Megillah ibid. Rashi, Malachi 2:11. Tosafot, Ketubot 16a, Bosar d’Kansinu; Yevamot 86b., Mipnei Mah. Kuzari, 3:65. Meiri, Avot 1:1. Cf. Radak, Malachi, ibid.

4.

Megillah 15a.

5.

See Otzar Yisrael (Eisenstein), Malachi (vol. VI p. 209). Encyclopedia l’Toarei kavod b’Yisrael, p. 1550.

6.

This is in line with the teaching of the Midrash that all prophecies were initially transmitted at Sinai and were later revealed by the prophets when the time was ripe (See Rashi, Malachi 1:1).

7.

Midrash Aggadah, Bamidbar 30:15. Pesikta d’Rav Kahana, p. 116a.

8.

See Midrash Aggadah ibid. stating, “The prophecies were deposited with them [for safekeeping].”

9.

Megillah 15a.

10.

See Chaggai 1:1. Radak, ibid.

11.

Bava Batra 14b.

12.

Yoma 9b. Sotah 48b. Tosefta ibid, 13:4; Sanhedrin 11:1.

13.

See Pirkei Giluyim, introduction to She’elot uteshuvot Min Ha-Shamayim (Margolis), pp. 25-41.

14.

Likutei Sichot, vol. XIV, p. 73, note 20.

15.

See Likutei Sichot ibid. where the language of the Talmud is demonstrated to be most precise in that the word chosen for the removal of prophecy is nistalkah, meaning withdrawn, as opposed to batlah (“annulled”), or paskah(“curtailed”). Cf. Griz Ha-Levy, Malachi ibid.

16.

Sefer Ha-Ikarim 3:37.

17.

See Torah Ohr p. 120c, Likutei Torah (Gimel Parshiyos) 37a, Ohr Ha-Torah Bereishit vol. III, pp. 565a, and Likutei Sichot vol. IV p. 1341, vol. VII p. 25, vol. XXXVI p. 50.

19.

See Yalkut Shimoni, Va-Etchanan sec. 836.

21.

Guide to the Perplexed I:XI.

22.

See Sha’ar Ha-Yichud Ve-Ha-Emunah ch. VII.

23.

Rambam, Igeret Teiman, sec. U’kvar hivti’ach.

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