Ivanka Trump makes ‘deeply meaningful’ visit to Western Wall

(THIS ARTICLE IS COURTESY OF CNN)

Ivanka Trump makes ‘deeply meaningful’ visit to Western Wall

Ivanka Trump and First Lady Melania Trump visit the Western Wall.

Story highlights

  • Ivanka Trump visited the Western Wall on Monday
  • She is traveling with the President

(CNN) President Donald Trump made history on Monday when he became the first sitting president to visit Jerusalem’s Western Wall, one of the holiest sites in Judaism. But the trip was also “deeply meaningful” for daughter Ivanka, who appeared to cry as she visited the wall.

The Western Wall sits in Jerusalem’s Old City, which was captured by Israel during the Six-Day War in 1967. There are separate areas for men and women’s prayer.
Accompanied by first lady Melania Trump and the Rabbi of the Western Wall’s wife, Yael Rabinovich, Ivanka Trump solemnly placed her hand on the women’s area of the Western Wall for a full minute. She smiled as she walked back toward the women and appeared to wipe away a tear, looking visibly touched by the experience.
“I am grateful to have experienced a deeply meaningful visit to the holiest site of my faith and to leave a private note of prayer,” she posted on social media shortly after the visit.
The President’s eldest daughter converted to Judaism ahead of her 2009 wedding to Jared Kushner, and previously visited Jerusalem in 2010. She and her husband are practicing Modern Orthodox Jews.
She has spoken about her faith very rarely.
“We’re pretty observant, more than some, less than others. I just feel like it’s such an intimate thing for us,” she told Vogue in 2015. “It’s been such a great life decision for me. I am very modern, but I’m also a very traditional person, and I think that’s an interesting juxtaposition in how I was raised as well. I really find that with Judaism, it creates an amazing blueprint for family connectivity.”
She also wrote about observing Sabbath from sundown Friday to Saturday night in her book, “Women Who Work.”
“During this time, we disconnect completely — no emails, no TV, no phone calls, no Internet. We enjoy uninterrupted time together and it’s wonderful. In addition to being a sacred part of our religion, we live in such a fast-paced world that it’s enormously important to unplug and devote that time to each other,” she said.
Trump traveled to Saudi Arabia with her father, stepmother, and key advisers. She will also travel with the group to Rome, Italy, later this week.

Rise of Hard-liners Alarms Moderates in Indonesia

(THIS ARTICLE IS COURTESY OF THE SAUDI NEWS AGENCY ASHARQ AL-AWSAT)

World

Rise of Hard-liners Alarms Moderates in Indonesia

Protesters take to the streets in Jakarta on April 28 to demonstrate against outgoing Jakarta governor Basuki Tjahaja Purnama. (Goh Chai Hin/AFP via Getty Images)

Jakarta, Indonesia- In¬mid-February, Muhammad al-Khaththath, leader of the hard-line Muslim Community Forum, held court on the top floor of a Jakarta fast-food joint. With key deputies gathered around, he explained the direction in which he hoped to push relatively secular, democratic Indonesia.

Sharia would become the law of the land, non-Muslims would lose their leadership posts and thieves, in accordance with Islamic law, would have their hands lopped off, he said. He also criticized Joko Widodo, Indonesia’s pluralist president.

Widodo “isn’t a liberal Muslim,” Khaththath said. “He’s a Muslim who doesn’t get it.”

Six weeks later, Khaththath was detained on treason charges, accused of plotting a coup. But in an April 19 runoff election for governor of Jakarta, his preferred candidate, fellow Muslim Anies Baswedan, defeated the Christian incumbent, Basuki Tjahaja Purnama, after a campaign laden with religious overtones.

Since then, hard-line Islamist groups have gained stature; their ability to mobilize huge crowds was considered crucial to securing Baswedan’s lopsided victory. But a strong backlash also has emerged, led by moderate Muslims who worry that conservative Islamists are wrecking Indonesia’s tradition of religious tolerance.

Khaththath had taken over as the leader of a powerful protest movement against Purnama, a Widodo ally, in the months leading up to the gubernatorial election, after the previous leader was summoned by police on pornography charges.

But police came for Khaththath in late March, escorting him from his hotel room to the detention facility where he remains. A few weeks later, on the eve of the election, Khaththath managed to send a letter to his supporters.

“From my detention room, I tap on the sky door,” Khaththath wrote. He hoped the tap would be felt by “every Muslim heart” and would persuade the faithful to “choose a Muslim governor.”

Not every Muslim heart felt the tap, but enough did to secure a clean victory for Baswedan. The high-stakes election campaign was marked by the largest conservative rallies in generations, as well as by intensifying — and controversial — legal efforts by the Indonesian government to rein in the hard-line groups’ leadership.

Now that the election is over, many moderate Muslim leaders say they are treating it as a wake-up call about the growing power of Indonesian hard-line organizations and the need to take stern action to stop them.

“I am not worried about the candidates who won,” said Sidarto Danusobroto, a former speaker of the Senate and key adviser to the president. “I am worried about the groups that supported them — the Islamic Defenders Front and Hizbut Tahrir.”

“Islam is different from how the Islamic Defenders Front portrays it,” said Mohammad Nuruzzaman, head of strategic research for Ansor, a moderate Muslim youth movement that has been working with the police to break up hard-line Muslim gatherings.

In one of a number of efforts in the past few weeks to curb extremists, police officials and nationalist groups in the central Javanese town of Semarang prevented the Islamic Defenders Front from opening a branch.

“We have a tolerant city,” said Iwan Santoso, a representative from the Red and White, a group that takes its name from the colors of the Indonesian flag. “We don’t want students to be instigated.”

This past week, police in East Java, apparently acting at the urging of moderate Muslims or nationalists, shut down a planned university event featuring Felix Siauw, a Chinese Indonesian convert to Islam who has become a major hard-line preacher. In a Web video subsequently uploaded to his Facebook page, Siauw said, “We should have a nation of laws, and the laws should apply to all.”

But moderate Muslim and civil society groups increasingly are calling for bans on organizations that push for the creation of a caliphate. Nuruzzaman, of Ansor, compared such organizations to the Indonesian Communist Party, a boogeyman from Indonesia’s past.

“The goal of Communists and those who support the caliphate are similar — both want all countries in the world to be run under one system,” he said.

Last Tuesday, police announced that they were reviewing the legality of Hizbut Tahrir because of the international Islamist group’s embrace of a global caliphate. Muhammad Ismail ¬Yusanto, a spokesman for Hizbut Tahrir here, protested that its goal of establishing a caliphate does not violate the Indonesian constitution.

“All we do is convey Islam’s teachings,” he said in an interview. Besides, he argued, the constitution can be amended.

Hizbut Tahrir is banned in many countries around the world, including Germany, China, Egypt and numerous other Arab states. But it has operated for nearly 20 years in democratic Indonesia.

Some rights activists oppose banning the group. Andreas Harsono, Indonesia representative of Human Rights Watch, said that although Hizbut Tahrir’s ideology is deeply discriminatory — toward women, LGBT people and minority faiths — that does not mean the organization should be shut down.

“It is not illegal to say, ‘I want to discriminate against women,’ ” he argued, acknowledging that the case is “complicated.”

More worrying to Harsono are the Indonesian government’s efforts to pursue radical religious leaders for alleged offenses unrelated to their Islamist activism, or on exaggerated charges. Habib Rizieq, perhaps the nation’s most powerful hard-line figure, was brought in for questioning by police over pornographic images he is alleged to have exchanged with a woman who is not his wife, while Khaththath was charged with trying to organize a coup.

“It’s very concerning,” said Harsono, who said he knows of no evidence that Khaththath was plotting the violent overthrow of the government.

Marcus Mietzner, an associate professor at Australian National University, expressed concern that heavy-handed charges would harm Indonesia’s democracy.

“What they should not do is arbitrarily throw criminal charges at individual leaders that are either excessive, like the treason accusation, or unrelated, as the pornography case,” he wrote in an email. “This, in turn, will only increase the sense of victimization among conservative Muslims.”

That already appears to be happening. Achmad Sofyan, a Khaththath deputy who was also investigated by police, said: “It isn’t fair. The case was engineered.”

Mietzner suggested that the government has legal ways to handle hard-line groups but has opted for different tactics in part to avoid a messy public debate. If the state prosecuted these groups, “it would have to argue in front of the courts why Islam should not be Indonesia’s primary legal-political foundation,” he wrote.

For Nuruzzaman, it is crucial to oppose the hard-liners, whatever the difficulties.

“We don’t want the government to take repressive measures,” he said. Nonetheless, “we have to confront them.”

The Washington Post

The Vatican’s Swiss Guard Just Added 40 New Members

(THIS ARTICLE IS COURTESY OF TIME.COM AND THE ASSOCIATED PRESS)

Pope Francis Delivers First 'Urbi Et Orbi' Blessing During Easter Mass In St. Peter's Square
Swiss guards perform ceremonial duties during Holy Easter Mass held by Pope Francis in St. Peter’s square on March 31, 2013 in Vatican City, Vatican. Franco Origlia—Getty Images

The Vatican’s Swiss Guard Just Added 40 New Members

2:55 PM ET

(VATICAN CITY) — The world’s oldest standing army has 40 new members after a Vatican Swiss Guard swearing-in ceremony.

Each man took a loyalty oath Saturday evening in a ritual-rich ceremony in the St. Damaso courtyard of the Apostolic Palace. The May 6 date commemorates the day in 1527 when 147 guardsmen died while protecting Pope Clement VII during the Sack of Rome.

Earlier Saturday, Pope Francis told the Guards they’re called to “another sacrifice no less arduous” — serving the power of faith.

The recruits, who enroll for at least two years, must be single, upstanding Swiss Catholic males younger than 30.

Wearing blue-and-gold uniforms and holding halberds — spear-like weapons — they are a tourist delight while standing guard at Vatican ceremonies. Their main duty is to protect the pope.

Colorado State Congress Votes To Allow Marijuana Use To Help People With PTSD

(THIS ARTICLE IS COURTESY OF THE DENVER GAZETTE)

As marijuana enthusiasts gathered in Denver’s Civic Center on Thursday, praying for rain to hold off during 420 festivities, lawmakers across the park rejected an effort to ban cannabis use in churches.

The Legislature on Thursday also approved adding post-traumatic stress disorder as a qualifying condition for medical marijuana.

Rep. Dan Pabon, D-Denver, pushed a last-minute amendment as a bill that addressed open and public consumption was being considered for a final time in the House. Some lawmakers suggested that Pabon had hijacked the broader bill for an unrelated issue.

“This bill is about open and public. I’m confused about what we’re doing here because we’re talking about a place of worship …” said Rep. Steve Lebsock, D-Thornton. “Allow people to do what they want in a church.”

Pabon pushed the amendment in response to the International Church of Cannabis, which opened in Denver as lawmakers were debating the legislation. Pabon was careful to offer an exemption for religious purposes, but it wasn’t enough to persuade colleagues.

“We have a particular group of individuals who are seeking to take advantage of our consumption laws because a church would be considered private … and using that as a shroud to essentially allow consumption in a place where it should not be allowed,” Pabon said “A place of religious worship should not be authorized as a place for marijuana consumption.”

The International Church of Cannabis made national headlines after it boasted “Elevationism,” what the church refers to as religion for marijuana consumers. Followers believe cannabis should be used as a sacrament.

The effort by Pabon saw criticism from both sides of the aisle. It failed on a procedural motion and never came up for a vote.

Rep. Joe Salazar, D-Thornton, said he “thoroughly and utterly” disagreed with the proposal.

“This is the archetypal nanny state right here,” Salazar said. “This amendment is saying to people we don’t like the way you worship.”

The attempt highlighted the continually evolving Senate Bill 184, which started as a measure that would have authorized local governments to allow private marijuana clubs. But that provision was stripped from the bill over health concerns and opposition expressed by Gov. John Hickenlooper, a Democrat.

Instead, the measure only defines what open and public consumption of marijuana is, a thorny issue that has perplexed lawmakers since rules and regulations were first crafted in 2013.

Public places – where marijuana use is prohibited – would be defined as highways, transportation facilities, parks, playgrounds, and the common areas of public buildings, to name a few places.

The stripped-down bill was approved by the House on a vote of 35-30. It now heads back to the Senate for consideration of House amendments before it can go to the governor for his signature.

Also on Thursday, the House gave initial approval to a bill that would add post-traumatic stress disorder as a qualifying condition for medical marijuana. The Legislature has been debating the issue for years, but this is the first year that offers a glimmer of hope for pushing the legislation through.

“On this auspicious day, we have a serious bill,” said Rep. Jonathan Singer, D-Longmont, a sponsor of the bill, who pointed to the 420 celebrations.

“We know that there is no medical cure for post-traumatic stress disorder. Therapy, medication, exercise, diet, there’s no silver bullet. … This bill opens that door, it opens that door for our veterans to ensure that they are not sacrificing their future the way they decided to sacrifice their own health, and in some cases their own mental health for our country.”

The legislation saw some controversy over whether children should be allowed to use medical marijuana for PTSD. A successful amendment was offered Thursday that adds strict guidelines for recommending marijuana for children, including requiring that a pediatrician, board-certified family physician or board-certified child and adolescent psychiatrist, make the recommendation.

Senate Bill 17 must still receive a final vote by the House before heading back to the Senate to approve amendments.

Why do Christians keep inviting you to church?

(THIS ARTICLE IS COURTESY OF CNN)

Why do Christians keep inviting you to church?

As Easter approaches, many churches are stepping up their outreach.

Story highlights

  • Christians who share their faith aren’t intolerant, Ed Stetzer says
  • It shows they believe what Jesus said and care about those around them, he says

Ed Stetzer holds the Billy Graham Distinguished Chair of Church, Mission, and Evangelism at Wheaton College and is the executive director of the Billy Graham Center for Evangelism. The views expressed in this column belong to him.

(CNN)“Hey, do you want to come to church with us on Easter?”

You may have heard this or something similar from a friend, co-worker or family member. Depending on where you live, perhaps you’ve already received a mailer or two about a local church service.
Maybe you’ve wondered why Christians like me won’t just leave you alone. I assure you, it’s not because we like imposing ourselves on others. In fact, for many of us, it’s just the opposite.
On a recent Sunday, I stood up at Moody Church, an evangelical church in Chicago where I am interim pastor, and encouraged people to invite their friends to our Easter services. I reminded the congregation that Christians should be committed to the task of evangelism, that Jesus commanded it.
But I also know that, to atheists or adherents of other faiths, it can be confusing to know how to respond to such outreach. Understanding our motivation may help.

The great commission

The fact is churches are gearing up for Easter like pizza places are for the Super Bowl. They know this will be the biggest Sunday attendance of the year, Christmas included. Many members will have brought guests, and pastors want to be sure to preach a compelling sermon.
For many churches, including mine, we actually prayed over cards with names on them — the names of people to whom our church members were reaching out — so they might have open hearts.
I imagine some react in horror to that statement thinking: How dare anyone try to convert someone to another religion?
That makes sense in a world where spirituality has been Oprah-fied, and in a culture that says it’s fine to believe what you want as long as you don’t try to convince anyone else to believe differently.
It works great, if not for one reality: the words of Jesus.
You see, Christianity is a missionary faith because of the life and teachings of Jesus. Sure, you probably know the teachings of Jesus that fit in our culture: “Do unto others as you would have them do unto you,” for example. And the world would be a better place if we all did those things.
But Jesus had many other teachings as well — and they’re just as important. After his resurrection, but before his ascension to heaven Jesus said some things that explain why Christians are still evangelizing.
Christians call these commands commissions, and they include: “Go and make disciples of all nations” (Matthew 28:19); “You will be my witnesses” (Acts 1:8); and “As the father has sent me, I am sending you” (John 20:21).
These are the last earthly words of Jesus before his ascension. That gives them an even greater weight to many who believe his last words should be our first priority.

The ‘P’ word

Some people may think “proselytize” is a dirty word, but that depends on how you define and practice it. Proselytize means to convert someone to another belief or opinion. And the truth is, we all do it — or at least try to. We try to convince our buddies that our sports team is better, our wives that this restaurant serves tastier food, our children that smartphones aren’t actually as interesting as adults make them seem.
We proselytize because we deeply believe what we are sharing is important enough to expend our energy and enthusiasm. For Christians, they share because they truly believe the founder of the faith told them to, and that his message changes people.
And some people — even atheists — appreciate our efforts.
Comedian Penn Jillette, a well-known nonbeliever, explained how he responded to someone sharing a Bible with him:
“I don’t respect people who don’t proselytize. If you believe that there’s a heaven and hell … and you think, ‘Well, it’s not really worth telling them this because it would make it socially awkward’… how much do you have to hate somebody not to proselytize?”
I get that Christians who are proselytizing seem out of step in modern, live-and-let-live America, but when you are a Christian, you don’t get to pick and choose which of his commandments to obey.
I understand that some non-Christians think Christians who share the good news are being intolerant.
Admittedly, some Christians have been intolerant at times throughout history, seeking conversions through unethical means. However, sharing our faith itself is not intolerant, but in fact is something that shows we really believe what Jesus said and we care about those around us.
Tolerance means more than acceptance of different people’s beliefs, sometimes it also means listening to them. And when a whole lot of people believe there was a guy who was dead on Friday, and alive on Sunday, that’s something worth explaining, particularly at Easter time.
So, please don’t be offended.
Your Christian friends, neighbors, family members or co-workers are mustering up some courage because they care enough to reach out to you. They believe they’ve seen lives changed and are following a person whom they believe guides them toward faith and good works.
Don’t be shocked that your friends think Jesus’ last words should be their first priority — particularly around Easter, the day when they believe he came back from the dead. Their sharing with you means they care enough to get uncomfortable.
Trust that it comes from a good place and take a moment to hear them out.

21 Year Old Female British Student Stabbed To Death In Jerusalem

(THIS ARTICLE IS COURTESY OF THE WASHINGTON POST)

A British exchange student was fatally stabbed Friday by a Palestinian attacker just steps from Jerusalem’s Old City, where thousands of Jews and Christians gathered for religious holidays at one of the busiest times of the year, officials said.

Thousands of people filled parts of the ancient city: Jews to celebrate Passover, which ends Monday in Israel; and Christian pilgrims for Good Friday. The attack took place inside a car of the city’s light-rail train near the entrance to the Old City’s Christian Quarter.

The woman identified as Hannah Bladon, 21, was treated for stab wounds in a hospital and later died, police said.

Bladon was an exchange student from the University of Birmingham in Britain, and she arrived in Israel in January to spend a semester at the Hebrew University of Jerusalem, the latter said in a statement.

Israel’s Shin Bet security agency named the suspected attacker as 57-year-old Jamal Tamimi from East Jerusalem, a mostly Arab area. They said he had mental health issues and had attempted suicide this year while hospitalized. Tamimi was arrested at the scene, the report said.

Israeli Prime Minister Benjamin Netanyahu compared the attack to other violent acts around the world in recent weeks. “Radical Islam strikes at the capitals of the world and, unfortunately, terrorism has hit the capital of Israel — Jerusalem,” he wrote on Facebook.

Israel considers Jerusalem its united capital, and all of its official offices are based there. Palestinians want part of Jerusalem as the capital of any future state.

Friday’s killing is the latest in a spate of stabbing, shooting and vehicular attacks by Palestinians over the past 18 months.

Israel has been accused internationally of being too heavy-handed in response to the attacks, which have left nearly 50 Israelis and more than 200 Palestinians dead. Israel says most of the Palestinians killed were attempting to carry out attacks against Israeli civilians, soldiers or police officers.

The targeted stabbings and other attacks started in October 2015 with almost daily assaults. Incidents slowed in mid-2016 and, with Israeli forces stepping up their response, fatal attacks are now rare.

The violence contrasts with the first and second intifadas of the 1980s and 2000s, which were centrally organized and included mass unrest.

Egyptian President Sisi Declares 3 Month State Of Emergency Following Church Bombings

(THIS ARTICLE IS COURTESY OF THE HINDUSTAN TIMES)

President Abdel Fattah al-Sisi declared a three-month state of emergency in Egypt following twin church bombings that killed dozens of people in two cities on Sunday.Sisi announced the “state of emergency for three months” in a defiant speech at the presidential palace after a meeting of the national defence council.

The Islamic State group had claimed responsibility for the church bombings in the Nile Delta cities of Alexandria and Tanta in which at least 44 people were killed.

The attacks followed a Cairo church bombing in December and came weeks ahead of a planned visit by Catholic Pope Francis intended to show support for the country’s Christian minority.

At least 78 people were wounded in Tanta and another 40 wounded in Alexandria, the health ministry said.

Egyptian officials denounced the violence as an attempt to sow divisions in the country, while Francis sent his “deep condolences” to Tawadros.

IS claimed that its “squads” carried out both attacks, in a statement by its self-styled Amaq news agency published on social media accounts.

Images broadcast by private television stations showed bloodstains smearing the whitewashed walls of the church in Tanta next to shredded wooden benches.

“The explosion took place in the front rows, near the altar, during the mass,” General Tarek Atiya, the deputy to Egypt’s interior minister in charge of relations with the media, told AFP.

“I heard the blast and came running. I found people torn up… some people, only half of their bodies remained,” said Nabil Nader, who lives in front of the Tanta church.

The worshippers had been celebrating Palm Sunday, one of the holiest days of the Christian calendar, marking the triumphant entrance of Jesus to Jerusalem.

– String of attacks –

Prime Minister Sherif Ismail also condemned the attack, stressing Egypt’s determination to “eliminate terrorism”.

The Cairo-based Al-Azhar, an influential Sunni Muslim authority, said it aimed to “destabilise security and… the unity of Egyptians”.

Egypt’s Copts have endured successive attacks since Morsi’s ouster in July 2013.

More than 40 churches were attacked nationwide in the two weeks after the deadly dispersal by security forces of two pro-Morsi protest camps in Cairo on August 14, 2013, Human Rights Watch said.

Amnesty International later said more than 200 Christian-owned properties were attacked and 43 churches seriously damaged, adding that at least four people were killed.

President Abdel Fattah al-Sisi, who as then army chief helped remove Morsi, has defended his security forces and accused jihadists of attacking Copts in order to divide the country.

In October 2011, almost 30 people — mostly Coptic Christians — were killed after the army charged at a protest outside the state television building in Cairo to denounce the torching of a church in southern Egypt.

In May that year, clashes between Muslims and Copts left 15 dead in the working-class Cairo neighbourhood of Imbaba where two churches were attacked.

A few months earlier, the unclaimed bombing of a Coptic church killed more than 20 people in Egypt’s second city of Alexandria on New Year’s Day.

tags

ISIS Video Threatens To Attack More Christians

(THIS ARTICLE IS COURTESY OF THE SHANGHAI DAILY NEWS)

Video had threatened Christians with more attacks

THE Islamic State group claimed responsibility for bombing two Egyptian churches as worshippers gathered to mark Palm Sunday, killing at least 43 people and injuring more than 100 in the deadliest attacks on the Coptic Christian minority in recent memory.

The attacks followed a Cairo church bombing in December and came weeks ahead of a planned visit by Catholic Pope Francis intended to show support for the country’s Christian minority.

The first bombing struck the Mar Girgis church in the city of Tanta north of Cairo, killing 27 people, the health ministry said.

Emergency services had scrambled to the scene when another bombing rocked the Saint Mark’s church in Alexandria where Coptic Pope Tawadros II had been leading a Palm Sunday service.

Sixteen people were killed in that attack, which the interior ministry said was caused by a suicide bomber. A church official said that Tawadros had left before the bombing.

At least 78 people were wounded in Tanta and another 41 wounded in Alexandria, the health ministry said.

Egyptian officials denounced the violence as an attempt to sow divisions in the country, while Francis sent his “deep condolences” to Tawadros.

Islamic State claimed that its “squads” carried out both attacks, in a statement by its self-styled Amaq news agency.

Images broadcast by private television stations showed bloodstains smearing the whitewashed walls of the church in Tanta next to shredded wooden benches.

“The explosion took place in the front rows, near the altar, during the mass,” General Tarek Atiya, the deputy to Egypt’s interior minister in charge of relations with the media, told reporters.

“I heard the blast and came running. I found people torn up … some people, only half of their bodies remained,” said Nabil Nader, whose resident is in front of the Tanta church.

The worshippers had been celebrating Palm Sunday, one of the holiest days of the Christian calendar, marking the triumphant entrance of Jesus to Jerusalem.

Pope Francis, who is due to visit Cairo on April 28-29, offered prayers for the victims.

“Let us pray for the victims of the attack unfortunately carried out today,” he said in an Angelus prayer.

“May the Lord convert the heart of those who sow terror, violence and death and also the heart of those who make weapons and trade in them.”

Copts, who make up about a 10th of Egypt’s population of more than 92 million and who celebrate Easter next weekend, have been targeted by several attacks in recent months.

Jihadists and Islamists accuse Copts of supporting the military overthrow of Islamist President Mohamed Morsi in 2013, which ushered in a deadly crackdown on his supporters.

In December, a suicide bombing claimed by Islamic State killed 29 worshippers during Sunday mass in Cairo.

The group later released a video threatening Egypt’s Christians with more attacks.

The bombing of the church within a compound that also holds the seat of the Coptic papacy was the deadliest attack against the minority in recent memory.

A spate of jihadist-linked attacks in Egypt’s restive Sinai Peninsula, including the murder of a Copt in the city of El Arish whose house was also burned, have led some Coptic families to flee their homes.

About 250 Christians took refuge in the Suez Canal city of Ismailiya after Islamic State released a video in February calling for attacks on the religious minority.

Reacting before the second bombing in Alexandria, Egyptian foreign ministry spokesman Ahmed Abu Zeid called the attack in Tanta “a failed attempt against our unity.”

“Terrorism hits Egypt again, this time on Palm Sunday,” he tweeted. Prime Minister Sherif Ismail also condemned the attack, stressing Egypt’s determination to “eliminate terrorism.”

The Cairo-based Al-Azhar, an influential Sunni Muslim authority, said it aimed to “destabilize security and … the unity of Egyptians.”

Egypt’s Copts have endured successive attacks since Morsi was ousted in July 2013.

More than 40 churches were attacked nationwide in the two weeks after the deadly dispersal by security forces of two pro-Morsi protest camps in Cairo on August 14, 2013, Human Rights Watch said.

Amnesty International later said more than 200 Christian-owned properties were attacked and 43 churches seriously damaged, adding that at least four people were killed.

President Abdel Fattah al-Sisi, who as then army chief helped remove Morsi, has defended his security forces and accused jihadists of attacking Copts in order to divide the country.

Dirty Little Secrets

Dirty Little Secrets

 

Just because I was young and naive

You kept your secrets from me

Because both our kids were young

I pray their minds are cleansed of such deceptions

 

Secrets, O how much they can harm

Dirty little secrets

How many deaths have you caused

Dirty little secrets,  you mar the Soul and the heart

 

Secrets, prognosticate the lies that now come

Why always the need to bury a truth

To skirt all of the real issues in our lives

In the mirror, what is that looking back at you

Dirty little secrets

 

We keep some secrets, sometimes  for life

Sometimes to protect the heart of a friend

Little white lies don’t hurt we are all told

All we have to do is just pretend we didn’t know

O the weight and the cost of dirty little secrets

 

I wish that perfect for a day I could be

A disgrace is all I see when dreams enlighten

When I see the secrets inside of me

Lord I come to you on prayerful knees

Please cleanse me of all, my dirty little secrets

Egypt Solidarity: After ISIS Church Bombings Outrage Muslims And Christians Alike

(THIS ARTICLE IS COURTESY OF CNN)

(CNN) Egyptians of different faiths rallied together on Sunday in defiance of ISIS, after the group claimed responsibility for two Coptic Christian church bombings hundreds of miles apart. The attacks left at least 43 dead and dozens more injured, amid grim scenes of hollowed-out churches, with body parts and blood scattered among the debris.

Outraged Egyptians posted messages of solidarity with members of the embattled religious minority on social media, using a hashtag saying “your terrorism brings us together.”
Video posted on Facebook shows an angry crowd surrounding and beating Maj. Gen. Hussam Ad-Din Khalifa, director of security in Gharbiya Province where Tanta is located, when he tried inspecting the damage at St. George church. Shortly afterward, President Abdel Fatah el-Sisi relieved Khalifa of his duties.
Sunday’s bombings came nearly four months after a suicide bomber killed 23 people in a Coptic Orthodox cathedral in Cairo. Copts, who make up about 10% of Egypt’s 91 million residents, have been the target of increased persecution and discrimination since the toppling of Hosni Mubarak’s regime in 2011.
Despite tensions between the groups, the country’s Muslim community has frequently shown support for Christians following acts of violence. Images on social media showed Muslims gathering inside mosques Sunday to donate blood for victims.
After a deadly Alexandria church bombing in 2011, Egyptian Muslims attended Coptic Christmas services in a show of solidarity.

‘Blood and body parts everywhere’

St. George’s Church in Tanta, a small city located between Cairo and Alexandria, had been the target of a bomb threat in March. That didn’t deter an estimated crowd of 2,000 congregants from attending Palm Sunday mass, the start of Holy Week before Easter.
The first bomb went off around 9:00 a.m. Church camera footage showed that the choir was in the middle of performing before the feed abruptly cut off.
Peter Kamel was about to leave home for mass when he learned about the explosion and rushed over to look for friends.

egypt church explosion palm sunday mass wedeman new day_00002102

 Source: CNN
“The bombing was so loud that even people who live far away could hear it,” Kamel told CNN. “Everything is destroyed inside the church.”
The bomb appeared to have exploded near the altar, striking choir members and priests, Kamel said.
On Facebook, Kamel posted scenes of the devastation inside the church:
A pair of sneakers laying among the debris.
Blood splashed on marble pillars, spattered across paintings and woven stalks of green palms.
The bodies of victims, many of them burned, among splintered pews.
Mina Abdel Malak said he was outside St. George’s during the explosion and rushed inside to look for his cousin.
“It was horrible; blood and body parts everywhere,” he said. “People on the other side of the street felt the explosion shaking their cars.”
He rushed to the hospital and saw the name of his cousin, a teacher with two young children, on a list of the deceased.
The previous bomb threat should have put authorities on notice, he said.
“This shouldn’t have happened. This is our feast and there was supposed to be strict security measures,” he said. “For someone to get this amount of explosives inside, then security wasn’t doing its job.”

‘Thank God it is a Sunday’

Fadi Sami heard about the Tanta bombing during mass at St. Mark’s Coptic Orthodox Cathedral in Alexandria. The church had drawn an especially big crowd because Pope of Alexandria Tawadros II was leading prayers.
The Pope did not mention the bombing but Sami said a feeling of uneasiness hung over the congregation. He said he left after the sermon, and 20 minutes later, a suicide bomber blew himself up outside the church’s gate.
“It’s difficult to process this idea, that if I had left 20 minutes later, I would have stopped to exist in this world,” Sami, 26, told CNN.

Egyptians gather near a church in Alexandria after a bomb blast struck worshipers.

The blast tore through nearby storefronts, he said. The area was enveloped in smoke as people rushed over to find bodies and body parts scattered among debris, he said.
“I saw a man put together what was left of his son in a bag,” he said.
The death toll could well have been worse if it had been a weekday, Egyptian blogger Maged Butter said. Usually, this commercial part of downtown Alexandria is crowded with shoppers.
“Thank God it is a Sunday, and many shops are closed.”
He recorded video showing crowds filling the streets as emergency vehicles tried to pass.
“Every now and then, I see a person crying — I think they are Christian — and they keep saying: Have you seen my family? Have you seen my family?”

A violent act ‘against all of us’

As the protesters were gathering outside St. Mark’s on Sunday night, volunteers were searching for remains in a secured area nearby.
Meanwhile, Sisi gave a televised speech in which he declared a state of emergency and called for unity.
“What’s happening now is against all of us” — not just Copts, he said. “The main aim is to destroy the unity of our country, Egypt.”
“We will defeat terrorist groups, the killers and will continue fighting and building at the same time,” he said.