(Philosophy Horror/Poem) The End

The End

 

Do I hear an Angel’s wings–am I dying

The stillness in my heart, is it still beating

So silent like the quiet of a graveyard night

Through dimmed eyes–have any tears fallen

My lungs grow weak–now only silence I hear

 

 

O to see the rising sun–just one more time

Beloved family here with me–in this sterile room

My will is dispensed–all my energy now leaving

What is now left of me–is this death mask my face

Designated, predestined we die–but sent to where

 

 

Silence only silence–broken by a trumpet I hear

Blue skies, blue skies–toward the Son I am rising

O to the earth goodbye–Lord—NO LORD NO

Wing’s fade away–as HELL opens its mouth for me

Wake up in a cold sweat–O LORD–what a dream

(Religious Philosophy/Poem) Be Careful Where You Step

Be Careful Where You Step

 

My next step, Lord, upon what path do I dare to tread

I pray for guidance with every heartbeat, breath and step

I know not this land that is set before my eyes and feet I walk

Lord please be my light so that Your Spirit doth guide my steps

I wish not to wander blindly with my feet upon shifting sands

For in this life of folly I have walked through many dark places

 

 

Fear can take hold when darkness hides the rattles that you hear

Lord please guide my conscience and keep my mind and body pure

Please guide me from the burning pits of sulfur and brimstone so deep

Lord please embed your guiding Spirit of light into my eyes and my feet

I know these are my latter days, I wish not to stumble into a Demons grasp

Lord please guide my steps so that when I die, I can tell Satan to kiss my ass

(Philosophy/Religious/Poem) Darkness The Thunder And The Light

Darkness The Thunder And The Light

 

Deep in the night as we quietly slumber in our bed

Lying peacefully in the darkness, minds filled with dreams

To a loud clap of thunder our subconscious now awakens

In the darkness we hear the thunder then see the lightning flash

From sleep, or eyes wide open, does the sound of the thunder frighten

Rumblings deep and dark we hear it in all the corners of our mind

 

 

The sounds can slap our souls like the clapping of God’s mighty hands

A loud crack, then the awesome lights from the Heavens come flashing in

Does the lightning bring peace to your soul, or melt your heart within

Do we try to live our lives quietly in the dark, ignoring the signs of the times

Are we at peace within ourselves, with the Maker of the thunder and the light

Thunder can draw one’s attention, lightning a mighty sting, this I know first hand

 

 

August 83 evening storm moving in, bivouac in the Army, living in ignorant bliss

A finger of God reached out and touched me, my body and mind will never let me forget

Each day we open our eyes, we think life is up to us, foolish, it’s up to the Keeper of time

Yes, we can all decide to live our lives in the slumber of Spiritual darkness and denial

When this life that we now live is over, we all have a Soul, and forever somewhere it will live

Where it resides is determined by the life we now live, are we strong, or just chafe in the wind

Thunder, is it the clapping of God’s hands and lightning a sign of His power, friends, He don’t miss

(Religious Philosophy/Poem) Prophet

Prophet

 

What is a Prophet, is there really such a thing in these days that we live

Is it something from our past that mankind in our wisdom has out lived

Who is it that would dare say they are such a thing as a speaker of God

Do we believe things the Scriptures have told us for thousands of years

Today if a person says they are a Prophet do they say this hoping for profit

 

 

Are we living in Spiritual darkness, are these the last days of mankind

Are we living in a time that our ears cannot hear nor can our eyes see

If one stands up and speaks only God’s truth, would anyone of us listen

If we are living in the last days in darkness of which the Scriptures speak

What shall we do, will we know a chosen vessel of God, or will our hearts be cold

Friends, Prophets will be both men and women that God for Himself has chosen

Will our sarcasm, our ignorance and ego’s lead us to live in Hell’s fiery pit below

Palestinian Propaganda Is Infiltrating US Public Schools

(THIS ARTICLE IS COURTESY OF THE ALGEMEINER NEWS ORG.)

 

AUGUST 7, 2017 10:24 AM

Palestinian Propaganda Is Infiltrating US Public Schools

avatarby Miriam F. Elman

Palestinian Authority President Mahmoud Abbas. Photo: Screenshot.

Six years ago, a teenager in Newton, Massachusetts — Shiri Pagliuso — asked her father if it was true that Israel tortures and murders women activists in the Palestinian resistance movement.

Then a high school freshman, Shiri had learned the information from her textbook — the Arab World Studies Notebook, a 540-page volume so riddled with unabashed bias that it had garnered a scathing 30-page report from the American Jewish Committee (AJC).

Back in 2011, Shiri’s father — Tony Pagliuso — wasn’t yet aware of the AJC’s report. But he knew outright propaganda when he saw it.

He contacted his daughter’s teacher, the head of the high school’s history department, the principal, and eventually the superintendents — who all defended the Arab World Studies Notebook as essential for sharpening critical thinking skills. They also praised the book for providing a “balanced perspective” and an “Arab point of view.”

AUGUST 14, 2017 2:04 PM
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Pagliuso realized that he was being stonewalled, which got him thinking: If he looked at Shiri’s other course materials, what other dreadful stuff would he find?

Determined to expose the extent of the problem, a bitter multi-year battle ensued that pitted Pagliuso — who was soon joined by a group of other parents and Newton residents — against a shockingly hostile school district.

Together, the parents and residents fought to get school officials to acknowledge their legitimate concerns, provide access to all the curriculum materials as required by law, and to pull the Arab World Studies Notebook and other academically unsuitable materials.

Now, in a new study by CAMERA (the Committee for Accuracy in Middle East Reporting in America), researcher Steven Stotsky carefully traces how these partisan materials — many with scant scholarly value — seeped into a nationally prominent public school system.

The 108 page monograph, Indoctrinating Our Youth: How a U.S. Public School Curriculum Skews the Arab-Israeli Conflict and Islam, is the most comprehensive analysis to date of the Newton curriculum controversy.

Piecing together local media coverage, transcripts of school committee meetings and multiple interviews, Stotsky recounts the key events, including the run-around that Pagliuso and the ad-hoc group of concerned parents and residents got from school administrators.

Several chapters are also devoted to a thorough analysis of World History course materials, which the school district was ultimately forced to disclose in 2014 via a court order.

As Stotsky describes, the curriculum included materials rife with erroneous information, such as a radically doctored translation of the Hamas charter, and a handout identifying Tel Aviv as the capital of Israel — and Jerusalem as the capital of Palestine.

Photocopies of PLO-produced propaganda maps downloaded from the Internet — and used by the school district — provided falsehoods about Israel’s “theft” of “Palestinian land.” Other textbook chapters and outdated Internet timelines omitted key historical and contextual information, like Israel’s many far-reaching offers of peace, and the hate-filled rhetoric and incitement that saturates Palestinian discourse.

And a lot of the materials glossed over controversial topics.

Stotsky’s report demonstrates how the religious components of the Israeli-Arab conflict were concealed from students, including the fact that for many Arabs, the conflict is a holy war — with Jews seen as infidel interlopers on sacred Islamic lands.

Course materials about Islamic history also downplayed negative societal practices. Woefully simplistic expositions and misleadingly rosy texts portrayed Muslim conquerors as tolerant toward their subjects, and presented embellished descriptions of the status of women in many Muslim-majority societies. The inferior status and often precarious situation of non-Muslims under Islamic rule wasn’t presented at all.

Stotsky relates how one textbook (Early Islam) even preposterously asserted that Muslim rulers were “especially liberal with the Jews and Christians” — as if they had equal rights and opportunities, and were free from discrimination.

In short, Indoctrinating Our Youth is a deep-dive into what went so very wrong in Newton, and Stotsky is right to come down hard on headstrong school administrators and an uncooperative elected school body.

These individuals created a bewildering degree of obstruction that exacerbated the controversy and made a timely removal of the problematic materials difficult. There’s some indication that local Jewish organizations –including the JCRC and, at least initially, the local chapter of the Anti-Defamation League — were also less than helpful to the parents than they might otherwise have been.

Still, the teachers shouldn’t be let off the hook.

After all, they chose the curricula materials in the first place, and were inexcusably dismissive of the parents. (In an interview, Pagliuso admits that had Shiri’s 9th grade history teacher been more responsive to his concerns about the Arab World Studies Notebook passage, he probably wouldn’t have pursued the curriculum issue any further).

School officials repeatedly intoned that “we trust our teachers.” Yet they were unable to properly evaluate the noticeable biases contained in the course materials, especially those downloaded from sketchy, non-authoritative Internet sources and provided to them free of charge by virulently anti-Israel, BDS-affiliated faculty members at Harvard University’s Middle East Outreach Center.

This brings me to the CAMERA monograph’s most sobering insight about how anti-Israel and pro-Islamist propaganda is working its way out of higher education, and into US public schools.

The process often starts with federally-funded university centers for Middle Eastern and Islamic Studies, many of which have also been generously supported for years by multi-million dollar gifts from Saudi Arabia and the Gulf Arab states, and are top-heavy with faculty at the forefront of the anti-Israel movement, and who favor anti-Western perspectives.

In Newton, as Stotsky documents, Harvard’s center had an outsized influence on high school educators. But these gown-to-town collaborations are well-established in other places, and in some cases, they’re likely having a similar disastrous impact on the public school curriculum.

How many people are aware that pushing vehemently anti-Israel and pro-Islamist materials into K-12 educational programming is now the BDS movement’s new frontier? It’s hard to say, but most Jewish American organizations have yet to take up the issue as a matter of major concern.

Indoctrinating Our Youth is a warning that this problem can no longer be ignored. What happened in Newton was especially appalling, but it’s really just another instance of a trend that’s already well underway in public schools, where students are increasingly “learning” from textbooks and supplemental readings that are horribly slanted against Israel, and in some instances, even by classroom lectures and lesson plans that traffic in blatant antisemitic tropes.

For years high schoolers in Newton, Massachusetts, were taught a tale of Jewish-inflicted misery. But then they got lucky. A discerning classmate flagged a troubling reading assignment, and her stalwart dad was willing to raise hell. Will the rest of America’s school kids be as fortunate?

Note: an earlier, separate version of this article was featured in Legal Insurrection on July 23, 2017. To access it, click here.

Miriam F. Elman is an Associate Professor of Political Science and the Robert D. McClure Professor of Teaching Excellence at the Maxwell School of Citizenship & Public Affairs, Syracuse University. Follow her on Twitter @MiriamElman.  

(Courtesy/Poem) Just Sitting In Morristown Tennessee

Just Sitting In Morristown Tennessee 

 

Two years wasted here in Gatorville U.S.A.

Poor paying work, then my health went away

Low wages, a safety net I could never get made

Can’t work while you’re ill, so the job went away

States broke, no help at all for white single males

Gotta move on when you can’t pay your own way

 

 

Put your thumb in the air, hope for the best and pray

Can’t stay if you can’t work, here they’ll throw you in jail

Can’t go south, only the jail cells name would change

Lose all you’ve worked for if your health fails you here

Thumb pointing north, hopefully I’ll find a friendlier place to live

 

 

Caught a ride through the Tomahawk let out up in Choo-Choo Tennessee

Now walking north thumb in the air headed toward the Cavalier State

Families roots up in the Blue Ridge, about five days walk from here

Two day’s of walking toward K-town, feet, back, and chest are on fire

Back roads you gotta walk, blue light specials ruin your day if you don’t

 

 

Now in a place called Morristown, another step I just can not walk

Parked my back against a pole that say’s Cumberland and Main

Pulled out my harmonica, trying to take my mind off of the pain

People here seem friendly, several gathering round to hear me play

Wasn’t long before the police came doubted was for the music to hear

 

 

Figured if I was lucky they would just tell me to get up and go away

Shocked the life right out of me when they asked if I had a place to stay

They got me lined up with a shelter, with a bag of groceries along the way

They checked, no warrants, just a man down on his health and luck

Treated me like a man, told me that here is a place I’m welcome to stay

 

 

This town has lots of true Christian folks, they’re not just one in name

If they know that you’re trying, they will help you when you’re down

They helped get me a furnished room where now my head I can lay

Now have some food in the cabinets and some extra clothes on the bed

Central Services, a Church and Goodwill helped, kindness on display

 

 

Within two days I had a job, now in a Bluegrass Band five nights a week I play

On Sundays I play piano at the Church, giving back a helping hand I give my way

No comparisons to how I was treated when my health went out in the Sun Shine State

I’m not to far from Dollywood, beautiful Smokey’s just to the south so pleasing to see

Here even when you’re down and out, if your willing to get off your butt they will help

Some of the finest Christian people you could ever meet, here in Morristown Tennessee

(Philosophy/Poem) Daughters Of The Cloth

Daughters Of The Cloth

 

Sisters of God who wear The White Cloth

Do not hang your head in doubt or shame

Timothy, Paul’s Scribe wrote those words

Not from the Apostle’s lips have they came

 

 

Even now in our so-called modern days we live

Against the Daughters of God’s White Cloth

Many unknowing still through blindness rant

Many even today still don’t see or understand

Blinded to the reason they were needed to be

 

 

People, look around the world in which we live

See how God’s daughters are forced into a Burka

Beheaded and stoned if to a man they dare say a word

Do you really think God’s Church could have grown

If the Apostles had condoned the women to teach

To stand in front of the ignorant egotistical men

 

 

The Lord Himself told us all so very plain

In the last days, before to us once again He came

His Sons and Daughters would prophesy, in His Name

Friend, son, do not slander a Daughter of God

If She is teaching Scripture in His Holy Name

Hamas Sickness: Children’s Summer Camp Where Children ‘Liberate’ Temple Mount Kill Zionist Pigs

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Children at a Hamas summer camp staged a reenactment of the recent tensions at the Temple Mount in Jerusalem, with kids dressed up as Hamas fighters pretending to storm the compound and “liberate” the holy site.

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Footage of last month’s graduation ceremony, which was translated Tuesday by the Middle East Media Research Institute, shows a group of children dressed up as Muslim worshipers confronting kids in Israeli Border Police costumes guarding metal detectors at the Mount, yelling, “We want to pray in the Al-Aqsa Mosque.”

When the “worshipers” refuse an order to leave the Mount by the kids playing border guards, the “officers” aim their guns at the group and drive them away from the metal detectors, forcing them to hold prayers outside the site.

At the conclusion of the prayers, several of the children stand up and declare, “We want to liberate Al-Aqsa,” and one of them pretends to stab one of the kids playing Border Police officers.

The rest of the group proceeds to pelt the border policemen with rocks to chants of “Allahu Akbar,” and the officers open fire. The play’s narrator announces that “one martyr has fallen while carrying out a stabbing operation” after “killing one of the Zionist pigs.”

Children take part in a reenactment of the Temple Mount crisis during a Hamas summer camp in the Gaza Strip in July 2017. (Screen capture: MEMRI)

Children take part in a reenactment of the Temple Mount crisis during a Hamas summer camp in the Gaza Strip in July 2017. (Screen capture: MEMRI)

With the riot escalating, the “officers” attack the crowd, and sounds sounds of gunfire can be heard alongside flurries of smoke meant to represent tear gas, and the announcer declares that “another martyr has fallen” in the melee.

As the riot ends, a group of kids dressed up as members of Hamas’s military wing arrive to “liberate the blessed Al-Aqsa Mosque,” while the rioters chant, “With our souls and our blood we will redeem you, O Al-Aqsa,” a line often said by protesters during the actual standoff over the security measures at the site.

After blowing up the metal detectors, the terrorists proceed to knock down the rest of the gates and storm the Temple Mount in a hail of gunfire, as the narrator says “the mujahideen [holy warriors] are confronting the Zionist pigs and wiping them out.”

Following their violent takeover the Temple Mount, one of the terrorists addresses the crowd, saying that the terror group will stand with them in “the battle for the liberation of Jerusalem and of Palestine in its entirety,” and explaining that “this is a battle to break the chains, to shatter the shackles and to liberate the Al-Aqsa Mosque from the defilement of the occupation.”

Children take part in a reenactment of the Temple Mount crisis during a Hamas summer camp in the Gaza Strip in July 2017. (Screen capture: MEMRI)

Children take part in a reenactment of the Temple Mount crisis during a Hamas summer camp in the Gaza Strip in July 2017. (Screen capture: MEMRI)

Israel installed metal detectors at the Temple Mount after a July 14 terror attack at the site, in which three Arab Israelis shot dead two police officers using weapons an accomplice smuggled into the Al-Aqsa Mosque.

Last week, Israel removed the metal detectors and other new security measures after nearly two weeks of widespread unrest and accusations that it was seeking to change the longstanding arrangements in place at the site.

As part of its boycott against praying at the site, Muslim worshipers held daily prayers outside the walls of Jerusalem’s Old City, which often devolved into violent clashes.

The security measures were also cited in a pair of terror attacks, including one in the West Bank settlement of Halamish, where a Palestinian man broke into a home and stabbed to death three members of a family as they celebrated Shabbat.

Although no terror group took responsibility for the attack, a Hamas spokesperson praised the shooting as a “natural response to Israeli terrorism and the desecration of the Al-Aqsa Mosque,” and insisted that it proves “that the intifada continues and our people are united behind the resistance.”

Hamas is an Islamist terrorist group avowedly committed to the elimination of Israel. It violently seized control of the Gaza Strip in 2007 from the Fatah party of Palestinian Authority President Mahmoud Abbas.

How Can The Southern Baptist Convention Leadership Condone The ‘Alt-Right’ And A Racist POTUS?

(THIS ARTICLE IS COURTESY OF THE CHRISTIAN POST)

 

Black So. Baptist Pastor Who Sponsored Resolution Condemning Alt-Right Explains Why He Is Staying

(PHOTO: BAPTIST PRESS/VAN PAYNE) Texas pastor Dwight McKissic moved to bring his proposal on the “alt-right” to messengers Tuesday June 13, 2017.

The black pastor who introduced the resolution condemning the alt-right at the SBC’s annual meeting is explaining why, despite the denomination’s failure to pass it initially, he is remaining a Southern Baptist.

In a Wednesday editorial in The Washington Post, Dwight McKissic, who for 33 years has been the senior pastor of Cornerstone Baptist Church in Arlington, Texas, responded to a New York Times piece by Lawrence Ware, a black academic and minister who announced he was departing the Southern Baptist Convention — the nation’s largest evangelical Protestant group.

Ware said he was leaving for several reasons, including the group’s stance on LGBTQ issues, the massive support for President Donald Trump and his policies within the denomination, and the hiccup that occurred in passing the resolution authored by McKissic condemning the alt-right and white nationalism at the SBC annual meeting in June. The resolution ended up passing with near unanimity after it underwent an edit and Russell Moore, president of the denomination’s policy arm, spoke out in support of it from the convention floor.

“Whether the committee’s members consider it a factor in their decision, the panel is largely made up of people who are white, people with historical power and privilege,” McKissic wrote of the resolution committee’s initial rejection of his resolution prior to its revision.

“Of course, you have what you are born with, but people with power and privilege need the voice of racial minorities to understand our different experiences. Because the committee contained only one nonwhite member of 10 members, the panel failed to prioritize the need to subvert white supremacy in all its expressions.”

But while there are “plenty of things in the SBC that make [him] uncomfortable,” McKissic wrote that he opted to stay for three reasons: his long personal history with the group, the financial generosity and support he has received from SBC national leaders, and his desire to see Jesus’ prayer answered that the church would be united. For the church to have such oneness, the SBC needs to be even more racially integrated and diverse than it is now, he said.

“When the SBC is persuaded to address the needs of African American communities — such as building up the black family, assisting ex-convicts with employment, removing payday loan offices from our neighborhoods, addressing disparities and inequities in the criminal justice system and addressing police brutality — it will have a huge positive impact on black SBC churches,” McKissic continued.

He added that a common perception that exists among African-American pastors and churches “is that in order to be welcomed, we have to park our brains, culture, history, politics, worship practices, critical thinking skills and autonomy at the door.”

The denomination needs to work to ensure that this is not true, so they can recruit more congregations to cooperate with the SBC, he noted.

As CP reported in March, McKissic previously wrote that it was going to be “difficult for me to be able to continue to say, I’m proud and grateful to be a Southern Baptist” in light of the tumultuous 2016 election cycle and the way politics transpired within the denomination.

For some months last year that extended into 2017, some prominent, predominantly white, conservative-leaning churches escrowed their financial contributions to the Cooperative Program funds to steer their giving away from the Ethics & Religious Liberty Commission, the SBC agency Russell Moore leads, in light of his outspoken stance against then-candidate Donald Trump.

Polls show that the vast majority of white evangelical Christians voted for Trump in the general election whereas racial minority evangelicals did not. Many African-American Southern Baptists found the attempt to defund Moore hurtful because they generally felt the same way he did about the man who is now president and appreciated Moore’s emphasis on racial justice issues.

Yet even with the denomination’s shortcomings, “churches that focus their attention on the mission of our Lord Jesus will not find a better body to cooperate with than the SBC. Not everything in the SBC is what it should be, but I am called to work within to help it become what it can be,” McKissic said Wednesday.

In an earlier CP interview about Ware’s departure from the SBC, Frank Page, president of the SBC Executive Committee, stated the denomination’s goal to continue the work of racial reconciliation with the church as a whole.

“We ask people of color constantly to give us feedback on what’s happening, how they feel, and if they see enough progress,” Page said.

He noted that most Southern Baptists at the annual meeting did not even know what the alt-right was and did not understand the terminology. But once they realized it was about racism and the historic prejudice within the denomination, they voted overwhelmingly to condemn it, he said.

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1,300 Jews Get To Visit The Temple Mount: To Honor The 2 Jewish Temples That Once Stood There

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

Breaking records, over 1,300 Jews on Tuesday visited the Temple Mount in the Old City of Jerusalem for the Tisha B’av fast commemorating the destruction of the Jewish temples that once stood at the site.

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Despite fasting, 1,043 people braved the heat and went up to the Mount during the morning visiting hours, while hundreds more waited in line to visit the holy site.

The site reopened to Jewish visitors in the afternoon. By 5 p.m., almost 1,300 non-Muslim visitors had toured the site.

Hebrew media reports said the number was unprecedented since Israel captured the OId City in 1967.

In light of recent tensions surrounding the site, the Jewish visitors were required to leave their identity cards with police before passing through metal detectors at the Mughrabi Gate, the only gate to the compound through which non-Muslims may enter.

Because of the large number of people seeking to go up to the compound, visitors were escorted around the site in larger groups than usual, Israel Radio reported.

מאות יהודים עלו להר הבית בבוקר צום תשעה באב, ורבים ממתינים בתורים ארוכים. בשל העומס הסיורים מתקיימים בקבוצות גדולות מהנהוג @Roi_Yanovsky

Police said that six people were ejected from the Temple Mount for violating the site’s rules for non-Muslim visitors, which include a prohibition on prayer, while four people were arrested after a scuffle broke out between three Jews and a Muslim man as one of the groups was leaving the compound through the Chain Gate.

500 יהודים שכבר עלו להר הבית הבוקר

In addition to the extra security measures at the Mughrabi Gate, large numbers of police were deployed throughout the Old City ahead of the expected arrival of tens of thousands of worshipers to the Western Wall throughout the day.

Police said cars would be prohibited from entering the Old City beginning at 5 p.m., except those belonging to Old City residents.

On Monday night, thousands of Jews attended prayers at the Western Wall to observe the start of Tisha B’Av, days after violence shook the city.

Prayer leaders read aloud from the Book of Lamentations, believed by Jews to be the biblical prophet Jeremiah’s account of the destruction of the First Temple by invading Babylonians in 586 BCE.

The Western Wall is a remnant of the retaining wall of the Second Temple, built on the site of the First and destroyed by the Romans in 70 CE.

The wall is at the foot of the Temple Mount compound, known to Muslims as the Haram al-Sharif, which houses the Al-Aqsa Mosque and the gilded Dome of the Rock shrine in the heart of the Old City. The compound is the third-holiest site in Islam, after Mecca and Medina in Saudi Arabia. It is the most sacred site for Jews.

Tisha B’Av commemorates the destruction of both temples, as well as several other disasters in Jewish history.

Jewish men pray at the Western Wall in Jerusalem's Old City during the annual Tisha B'Av fast day commemorating the destruction of the Jewish temples, on July 31, 2017. (AFP Photo/Menahem Kahana)

Jewish men pray at the Western Wall in Jerusalem’s Old City during the annual Tisha B’Av fast day commemorating the destruction of the Jewish temples, on July 31, 2017. (AFP/Menahem Kahana)

The event comes after relative calm returned to Jerusalem following almost two weeks of Palestinian protests over security measures at the Temple Mount, installed after a July 14 terror attack in which three Israeli Arabs shot dead two Israeli policemen with weapons they had smuggled into the compound.

Muslim worshipers had refused to enter the Temple Mount until the security installations at entrances to the site were removed, while Palestinian protesters staged near-daily protests in and around East Jerusalem and the West Bank, some of which turned violent.

The clashes left five Palestinians dead. A week after the Temple Mount terror attack, a Palestinian terrorist broke into a home in a Jewish settlement in the West Bank and stabbed three members of a single family to death while they were having Shabbat dinner. In a Facebook post hours before his murderous spree, the terrorist cited the events surrounding the Temple Mount as a main motivator.

The crisis was contained last week when Israeli authorities removed the newly installed measures, including metal detectors, following heavy pressure from Jordan, the custodian of the Temple Mount, and the Palestinians.

Border Police officers stand guard as Jewish men pray during the Tisha B'Av fast at a gate leading to the Old City of Jerusalem's Temple Mount compound on July 31, 2017. (AFP Photo/Menahem Kahana)

Border Police officers stand guard as Jewish men pray during the Tisha B’Av fast at a gate leading to the Old City of Jerusalem’s Temple Mount compound on July 31, 2017. (AFP/Menahem Kahana)

The site has frequently been a flashpoint in the Israeli-Palestinian conflict.

Under a decades-old agreement enforced by Israel, only Muslims are allowed to pray inside the compound, although non-Muslims are allowed to visit.

AFP contributed to this report.

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