Why Jesus Had To Spill His Blood And Why He Had To Die

 

Why Jesus Had To Spill His Blood And Why He Had To Die

 

In an attempt not to turn this article into a book I am going write this to the folks who have a little knowledge of the Bible and who have a little bit of understanding about Christianity and of Moses when he returned to Egypt to free the Hebrew people from slavery. The second Book of the Old Testament is called Exodus and you will find the events of the 10 plagues that God through Moses put upon the people of Egypt in chapters 7-12. The last of these plagues was where the Angle of Death killed all of the first-born of every Egyptian family and even of all beasts in one night. These Scriptures also inform us that as long as the Hebrew households put the blood of a first year lamb or goat that was without any blemish upon both of the side post and the upper post of the doors of their homes that the Angel Of Death would ‘pass over’ them and not kill their first-born. This is where ‘the Pass Over’ got its origin. The Jewish people to this day still observe the Pass Over. The Jewish people were to observe this event each and every year in thanks to God for not taking/killing their first-born.

 

The Pass Over is part of ‘The Law’ (Old Testament) that the Hebrew people were to follow. Because the people of Israel spent about 1,500 human years breaking the commandment’s of God He made a New Covenant with all of man kind, not one that was just to the Jewish people, thus the ‘New Testament.’ The Son Of God came into this world in the flesh to bring in this ‘New Covenant’ but to bring in the New, the Old had to pass away. Israel’s High Priest was to go into the ‘Most Holy’ section of the Temple once a year to offer atonement for the sins of the people. With the ‘sacrifice’ of the Son Of God, ‘the First Born of God The Father’ the spilling of His blood, the Old Law passed away. Jesus was the perfect sacrifice, without blemish, without sin. With His sacrifice Jesus ended the need of the yearly sacrifice of ‘the Pass Over’ and He in essence became the new High Priest of Israel and of us all. If Jesus had not done this then the Old Law, the Old Testament would still be in effect to this day, as our Jewish Brothers and Sisters of the Jewish Faith still believe that it is. If Jesus had not done this then all of us Gentiles (non-Jews) would have no chance of God’s salvation.

 

I am going to end this column today with 4 Scriptures that I hope you will take a few moments to read so that you can have a better understanding of the meaning and the need for the Blood of Jesus having to be spilled and why His death was needed if all of us ‘non-Jewish’ people are to have a possibility of redemption and Salvation within God’s plan.

  1. Exodus chapters 7-12
  2. Romans chapter 5 verse 9
  3. Hebrews chapter 9 verses 22-27
  4. Hebrews chapter 11 verse 6

Thank you folks for the kindness of your time, I greatly appreciate you stopping in. If you have any questions please leave them in the comment section and I will get back with you within 24 hours ‘Lord willing’ with your answer.

Thailand: Operation underway to bring boys out of cave

(THIS ARTICLE IS COURTESY OF CBS NEWS)

 

(Theology Poem) Your Blood, My Sins

YOUR BLOOD, MY SINS

 

Lord, You bled and You died, for all the likes of me

My body and my Soul that was so filled with sins

Lord my only doubts has been my worthiness of Thee

Riches I have never sought yet in darkness I still walked

With Your love, Your blood, all barriers You’ve broken

 

Lord, Your Eyes, You have set upon the likes of me

Lord Your Blood does baptize both heart and Soul

My fears are diluted in Thy Holy Heart and Blood

I fear not this life nor the death that is soon to come

For my sins are washed in the Holy Blood of the Son

Seven Short Parables Of King Solomon Of Israel

Seven Short Parables Of King Solomon Of Israel

Some of these can make a person just sit and think, some are written just to make you smile. Either way the seven combined should not take but about a minute to read. I hope you have a great day.

 

  1. Proverbs 25: 21-22      If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink: For you shall heap coal of fire upon his head, and the Lord will reward you.
  2. Proverbs 4:18     But the footpath of the just is as a shining light, it shines brighter and brighter unto that perfect day.
  3. Proverbs 13:22    A good man leaves and inheritance to his children’s children.
  4. Proverbs 14: 7     Leave the presence of a foolish man when you perceive there is no knowledge in his words.
  5. Proverbs 14:29   He that is slow to wrath is of great understanding: but he that is hasty of spirit exalts folly.
  6. Proverbs 16:3     Commit your works to the Lord, and your thoughts will be established.
  7. Proverbs 17:15    He that justifies the wicked and condemns the just, even they are both an abomination to the Lord.

5 Things Written by Martin Luther King Jr. That Everyone Should Read

(THIS ARTICLE IS COURTESY OF TIME NEWS)

 

Dr. Martin Luther King addresses some 2,000 people on the eve of his death—April 3, 1968—giving the speech "I've been to the mountaintop."
Dr. Martin Luther King addresses some 2,000 people on the eve of his death—April 3, 1968—giving the speech “I’ve been to the mountaintop.”
Bettmann/Getty Images
By LILY ROTHMAN

6:30 PM EDT

The words written about Martin Luther King Jr. during his too-short life and in the half-century since his assassination — 50 years ago Wednesday, on April 4, 1968 — would be impossible to count. King himself left a deep archive of writings, speeches and sermons, too. His spoken orations in particular are a powerful reminder of why he was destined to become part of the pantheon of American icons.

“One has to remember that King above all was a preacher,” says Carolyn Calloway-Thomas, chair of African American and African Diaspora Studies at the Indiana University Bloomington and an editor of Dr. Martin Luther King, Jr. and the Sermonic Power of Public Discourse.

While she notes that he was so prolific that it’s near impossible to choose, Calloway-Thomas spoke to TIME about the pieces of King’s work that everyone should know about. They are:

“The Death of Evil upon the Seashore” (May 17, 1956)

“The death of the Egyptians upon the seashore is a glaring symbol of the ultimate doom of evil in its struggle with good.”

This sermon was delivered to a massive crowd at the Cathedral of St. John the Divine in New York on the occasion of the two-year anniversary of the Supreme Court’s Brown v. Board of Education ruling against school segregation, at an early moment in this phase of the civil rights movement, with the Montgomery bus boycott still ongoing. To Calloway-Thomas, the sermon is noteworthy for the optimistic vision it presented at such a moment. “He had to help African-American people imagine themselves,” she says. “I think the Death of Evil upon the Seashore is that speech.”

It wasn’t the first time King preached on these ideas, and in fact the link he draws between the Biblical exodus and the story of African-American progress toward freedom and equality was an old one, but those present noted that his delivery that day was particularly moving. “He taps into that reservoir, that myth of the Hebrew children in bondage,” Calloway-Thomas says, “and he elevates it and makes it more publicly known.”

Read the full speech here

Letter from a Birmingham Jail (April 16, 1963)

“Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”

Yes, this is a letter, not a speech or sermon — but Calloway-Thomas says it’s worth including on such a list anyway. After all, the circumstances that created this letter are inherently linked to the fact that he couldn’t deliver a speech in person. At the time, King found himself jailed in Alabama after ignoring an injunction against protests in Birmingham. During that time, a group of clergymen wrote an open letter urging him away from protests. He wanted to respond but, from the jail, his only option if he wanted to answer quickly was to write it down. “Ideas have moments and if those moments aren’t used, you lose that rhetorical moment and it no longer has the force it had,” Calloway-Thomas says.

So, in a format she likens to a spoken call and response, he answers the questions that were posed to him about his methods. While also explaining that he’s on strong biblical footing, he provides the public with a way to understand the work he’s doing. His rhetorical skills are also on display as he uses a story about his 6-year-old daughter’s early perceptions of racism and segregation to underline that the matter is not theoretical. In the years since, this letter has become one of 20th century American history’s most famous documents.

Read the full letter here

“I Have a Dream…” (Aug. 28, 1963)

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

The speech that remains Martin Luther King Jr.’s most famous oration — one of the most famous orations in American history, if not world history — is that well-known for a good reason, Calloway-Thomas says. This was the moment when the world as a whole really saw King, and the moment was carefully orchestrated, framed by the Lincoln Memorial. “Think about how dazzling that was!” she says. “Think about the robust visuals and the lovely words echoing from Dr. King. It was an elixir that was made to circulate.”

But, she says, the power of his voice and the impact of the image can sometimes overwhelm the full message of the speech. “Dr. King had some pretty radical statements in that speech,” Calloway-Thomas adds. “Most people gloss over the part in that speech where King says that if we overlook the urgency of now there’ll be a rude awakening. I’ve never seen a student go to that section of the speech; people go right to ‘I have a dream’ and they don’t notice the threat.”

Read the full speech here

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“A Time to Break Silence” (April 4, 1967)

“We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors.”

In this speech, King publicly answers his conscience, as Calloway-Thomas puts it, on the matter of the Vietnam War. With an undercurrent of “anguish” about the fact that he feels he must speak, and must criticize the choices of Lyndon Johnson, who had often been an ally, he entered the arena of opposition to the war.

“This is an unsettling moment. People paid attention, but that meant there was backlash,” she says. President Johnson and many others felt that he ought to stay focused on domestic civil-rights issues and leave the foreign policy to them, but in this speech he makes clear why those two topics cannot truly be separated. That idea, Calloway-Thomas says, parallels the experience of earlier fighters for justice, such as Frederick Douglass, who got to the world stage with one kind of story — their personal freedom narratives, in that case — and shocked some of their allies when they showed that their thinking was far more expansive.

Read the full speech here

“I’ve Been to the Mountaintop” (April 3, 1968)

“I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land.”

Start with the date on this one: that’s April 3, 1968, the night before King was assassinated. In this speech, which summons King’s primary background as a preacher, he returns to the story of Moses. Rather than speaking on the joy of the Exodus, though, he turns to the end of Moses’ life, and his death just outside the Promised Land to which he had delivered his people. King casts himself as another leader who may not be there for the end of the journey. “He used Christian values and Democratic traditions to bring people together, so it’s not surprising that he goes to this idea,” Calloway-Thomas says. “What’s significant here is when it occurred. It was almost apocalyptic. Because it occurred at that time it has lingering significance and carries with it an abundance of pathos.”

Of course, as Calloway-Thomas says, we can imagine a scenario in which King gave this speech and then lived. The emotional resonance of his words might be lessened without the seemingly prescient layer of fate, but the story would be there all the same. “Here’s a man talking about longevity, here’s a man talking about god’s Will, here’s a man talking about going up to the mountaintop and looking skyward toward heaven and looking over into the Promised Land,” she says. “It’s a gorgeous story.”

Read the full speech here

Former President Jimmy Carter dings Trump, says he prays for him

(THIS ARTICLE IS COURTESY OF CNN)

 

Former President Jimmy Carter dings Trump, says he prays for him

(CNN)In a late-night TV appearance Friday, former President Jimmy Carter appeared to ding President Donald Trump, suggesting the current commander-in-chief is “a jerk.”

“Does America want kind of a jerk as president?,” Stephen Colbert asked the 39th president on “The Late Show with Stephen Colbert,” after inquiring whether Carter had been “too nice” to be commander-in-chief.
“Apparently, from this recent election, yes. I never knew it before,” Carter answered.
Asked by Colbert about what it takes to be president, Carter said he “used to think it was to tell the truth.”
“But I’ve changed my mind lately,” he continued.
Although the remarks seemed in jest, they marked a shift from some of the former president’s earlier statements about his successor. In an interview last October, Carter appeared to come to Trump’s defense, saying the “media have been harder on Trump than any other president certainly that I’ve known about.”
The 93-year-old former president told Colbert that he prays for Trump, but he wasn’t sure if his prayers would be answered.
“I pray that he’ll be a good president, and that he’ll keep our country at peace, and that he’ll refrain from using nuclear weapons, and that he will promote human rights. So, yeah, I pray for him,” Carter said.
Carter also offered his thoughts on North Korea, reiterating his opposition to sanctions. He told CBS News last week that he had received a briefing from the Trump administration on North Korea and that he’d be willing to travel to that nation on the current administration’s behalf.