(Scriptural Influenced Poem) Zechariah And The Lord’s Promise

Zechariah And The Lord’s Promise 

 

Soldiers awaken your blade against My enemies

Cut off the strength of he who dares to shun Me

Strike their Shepherd and his Demons will flee

I will turn My hand against those who curse Me

 

I will spread their blood upon the whole land

Two of three will die at My will saith the Lord

Those remaining I shall test them as with pure gold

Can a beast be refined into a man then into a Saint

 

Those who choose Me I will refine and test their purity

The Faithful will follow Me and will bare My Holy Name

I will answer those who through faith choose to follow Me

The Saints will follow after Me and I will be their G-d

We’re Cracking Apart From The Inside, With Missiles Aimed At Our Back

We’re Cracking Apart From The Inside, With Missiles Aimed At Our Back

 

I’m sorry, but I don’t exactly like the Title either. Here in our Country we are acting like it is back in the 20’s or something ignorant like that. We have our HollyWood and our Politics, the never-ending battle between the Dems and the GOP and we pick Our Country apart. We have several outside State Players and other well-funded hate groups who are actually in the Chess Possession to make this play. Folks, I hope they do not push the ‘ignite’ button. This would be the end of the world as we all know it all because of a couple of dozen people from around whom have some Power in this world who hate us and hate everything’ the West’ stands for. Attacking us from the inside while we bicker among ourselves is a sure Cancer to our Cells.

 

Our current Government has weakened Us with our long-standing Allies and gotten off to a bad start with several other ‘not so friendly States.’ There is always the issue of other ‘unfriendliness’ such as Hezbollah, Hamas and many others. I pray for our Children, and Theirs. Hate, it is such a disgusting thing when we direct it at each other. Our System has many errors within it but it could be very much better. We need to address these things quickly before there is no tomorrow in which to be concerned about.

 

 

 

Turkey: Pointless for France to Remain in Syria to Protect YPG

(THIS ARTICLE IS COURTESY OF THE SAUDI NEWS AGENCY ASHARQ AL-AWSAT)

 

 

Turkey: Pointless for France to Remain in Syria to Protect YPG

Wednesday, 26 December, 2018 – 10:45
French President Emmanuel Macron. (AFP)
London – Asharq Al-Awsat
Turkey warned France that it is pointless to maintain its military presence in Syria to protect the Kurdish People’s Protection Units (YPG).

“If France is staying to contribute to Syria’s future, great, but if they are doing this to protect the (militia), this will bring no benefit to anyone,” Turkish Foreign Minister Mevlut Cavusoglu told reporters according to state news agency Anadolu.

Cavusoglu hit out at France’s “support” of the YPG, which he said was “no secret”, pointing to a meeting French President Emmanuel Macron had held on Friday with the Syrian Democratic Council, the political wing of the US-backed Kurdish Syrian Democratic Forces’ (SDF).

The YPG serves as the military backbone of the SDF.

Turkey views the YPG as terrorist organization affiliated to the outlawed Kurdistan Workers’ Party (PKK). The PKK is blacklisted as a terror group by Ankara, the US and the European Union.

France is part of the international anti-terrorism coalition led by the US in Syria and Iraq. It dispatched military pilots and artillery soldiers to carry out bombings. Several sources also reported the deployment of French special forces in Syrian territory, but Paris has not confirmed this information.

Last week, US President Donald Trump ordered the withdrawal of 2,000 US ground forces that had been in Syria to provide training to the YPG under the SDF.

The shock move put allies on the backfoot, with Macron on Sunday saying: “An ally must be reliable”.

On Sunday, Macron avoided commenting on the demands made by two representatives of the “Syrian Democratic Council” after Trump’s decision to withdraw US troops from Syria.

He summed up by the situation by announcing Paris “regrets” the US decision, given that the mission to terminate ISIS was not over yet, adding that the SDF should not be abandoned and allies should not be “left in the middle of the road.”

France confirmed it will remain in the alliance despite the US withdrawal.

Turkish President Recep Tayyip Erdogan has said Ankara will intervene in the coming months against ISIS and the YPG.

UP village on edge after clash over alleged cow slaughter that left two, including cop, dead

(THIS ARTICLE IS COURTESY OF THE HINDUSTAN TIMES OF INDIA)

UP village on edge after clash over alleged cow slaughter that left two, including cop, dead

Villagers, who spoke on condition of anonymity, said they fear the police may do “anything” to avenge Subodh Kumar Singh’s killing.

INDIA Updated: Dec 04, 2018 09:51 IST

S Raju
S Raju
Hindustan Times, Syana (Bulanshahr)
cow slaughter,Bulandshahr,Subodh Kumar Singh
Fearing police action, men from the two villages involved in the clash fled after the killing of inspector Subodh Kumar Singh and Chingrawthi resident Sumit, 21, in the violence. (HT Photo)

Chingrawathi and Mahaw villages in Uttar Pradesh’s Bulandshahr district wore a deserted look on Monday hours after a police inspector and a local resident were killed when protests over alleged cow slaughter in the area turned violent.

Bhartiya Kisan Union’s district in-charge, Tejvir Singh, said the men from the two villages fled after the killing of inspector Subodh Kumar Singh and Chingrawthi resident Sumit, 21, in the violence. He said they left fearing police raids. “We are in contact with women through mobile phones and keeping an eye on police activities,” said Tejvir Singh, who is a Chingrawthi resident.

Villagers, who spoke on condition of anonymity, said they fear the police may do “anything” to avenge Subodh Kumar Singh’s killing.

Tejvir Singh said the villagers were apprehensive that the police would not even allow them to bring Sumit’s body to his village for last rites. Sumit’s body had been sent to Meerut for post-mortem.

Tejvir Singh warned anything can happen if the police dared to misbehave with women in the absence of men.

He said the two villages, which have a population of over 5,500 of mostly farmers, are considered peaceful and blamed the alleged cow slaughter at Mahaw for the violence.

Subodh Kumar Singh’s driver, Ram Ashrey, claimed the mob that attacked the police had firearms and when they fired, a bullet pierced the inspector’s left brow.

The driver and other policemen tried to take him to a hospital, but the mob surrounded them and compelled them to flee, leaving the injured inspector behind in the police vehicle, he said.

Balraj Singh Dunger, a Bajrang Dal functionary, told HT that he had directed his local leaders to submit a report about the incident. He said that the inspector seemed to have died of shock after sustaining bullet injuries.

Also read: Mob torches truck in J&K’s Kathua alleging cattle smuggling

In Lucknow, the Uttar Pradesh government ordered separate probes into the violence and rushed additional police forces to Bulandshahr fearing an escalation of violence amid the presence of lakhs of Muslims for a religious gathering.

Additional director general (intelligence) S B Shiradkar has been asked to file a report into the violence to the state government within two days. Inspector general of police (Meerut) led Special Investigation Team and a magistrate will probe the violence separately.

Officials said 11 companies of Rapid Action Force and Provincial Armed Constabulary had been rushed to Bulandshahr as a precautionary measure.

Around 15 lakh Muslims had assembled in Bulandshahr for a three-day Islamic congregation – Tablighi Ijtema – on Saturday. Officials said the event concluded on Monday and around six to nine lakh participants have since left the area. But until Monday evening, around five to seven lakh participants were still in the city. Officials said the police were “extra cautious” in view of the large Muslim presence.

Officials said 10 vehicles were attacked and five policemen were also injured in the violence that lasted for around two hours.

“At around 11.30 am, the villagers recovered cow carcasses. The locals dumped the carcasses on a tractor trolley and blocked the Bulandshahr-Garh highway under the Syana police station,” additional director general (law and order), Anand Kumar, told journalists in Lucknow. He said the attackers were from Nai Bash along with Mahaw and Chingarwathi.

Anand Kumar said inspector Subodh Kumar Singh reached the spot along with other police personnel and pacified villagers. “Initially, the issue was resolved and villagers were pacified on the assurance of a thorough probe,” he said.

The violence erupted when the police tried to clear the highway. “Initially, there was heavy brick-throwing. When police resorted to cane charge, the villagers opened fire from country-made guns. In order to control the situation, the police fired in the air to disperse the mob.”

First Published: Dec 04, 2018 07:18 IST

In Yemen, Lavish Meals for Few, Starvation for Many

(THIS ARTICLE IS COURTESY OF THE NEW YORK TIMES)

 

In Yemen, Lavish Meals for Few, Starvation for Many and a Dilemma for Reporters

A woman in the poor mountain village of Al Juberia, Yemen.CreditTyler Hicks/The New York Times
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A woman in the poor mountain village of Al Juberia, Yemen. Credit Tyler Hicks/The New York Times

SANA, Yemen — At a restaurant in the Yemeni capital, Sana, a waiter brought bowls of slow-cooked lamb served with mounds of rice. For dessert there was kunafa, the classic Arab dish of golden brown pastry filled with cheese.

An hour later I was back at work, in a hushed hospital ward filled with malnourished children with skeletal faces, hanging between life and death for want of money and a good meal.

If that juxtaposition strikes you as jarring, even distasteful, it felt that way to me, too.

Crisis zones are often places of stark contrast, but in Yemen the gulf is particularly uncomfortable. The problem isn’t a lack of food; it’s that few people can afford to buy what food is available.

Years of blockades, bombs and soaring inflation have crushed the economy. A crushed state means there is no safety net.

As a result, beggars congregate outside supermarkets filled with goods; markets are filled with produce in towns where the hungry eat boiled leaves; and restaurants selling rich food are a few hundred yards from hunger wards filled with desperation, pain and death.

For a reporter, that brings a dilemma. Journalists travel with bundles of hard currency, usually dollars, to pay for hotels, transport and translation. A small fraction of that cash might go a long way for a starving family. Should I pause, put down my notebook and offer to help?

It’s a question some readers asked after we published a recent article on Yemen’s looming famine.

Many were touched by a powerful photograph by Tyler Hicks of Amal Hussain, an emaciated 7-year-old girl whose haunting stare brought the war’s human cost into shocking focus.

And many were devastated to learn that, soon after we left, Amal’s mother brought her back to the shabby refugee camp they call home, where she died a few days later.

Amal Hussain, who died at age 7 from malnutrition soon after this photograph was taken.CreditTyler Hicks/The New York Times
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Amal Hussain, who died at age 7 from malnutrition soon after this photograph was taken.CreditTyler Hicks/The New York Times

Some, in their anguish, turned the focus back on us.

Why didn’t we do something to save Amal’s life, they wanted to know. Did we just take the photo, conduct the interview and move on? Couldn’t we have somehow ensured that her family would get help?

“You can take the picture AND provide assistance,” one woman said on Twitter. “One doesn’t rule out the other.”

The questions resonated. Reporters are trained to bear witness; aid workers and doctors have the job of helping people.

Donating money, or other forms of assistance, can be fraught with ethical, moral and practical complications. Is it fair to single out one person or family for help? What if they embellish their story for the next foreigner who comes along, thinking they could get more money?

Plus, we have a job to do.

Doctors show us around, and sometimes we end up acting like them — examining stick-like limbs and flaccid skin with clinical detachment; tabulating figures about weight and age; listening as families recount their tragedies with amazing calm. The prospect of death is discussed. We nod sagely, make a note, move on.

But while we may try to mimic a stone, we are not stones, and every day in Yemen someone told me something that made a lump rise in my throat.

COMMENT OF THE MOMENT

Sandra commented November 30

Sandra
Times Pick

Let’s cut to the chase and get the U.N. and it’s agencies in there. Just do it. The USA should be spear heading the effort. War between armies is one thing. War on starving people is quite another….no grey area! NONE!

SEE MORE

Usually it was a mundane detail, like the lack of a few dollars to take a dying child to the hospital. Yemen, you realize, is a country where people are dying for lack of a taxi fare.

An injured Yemeni fighter with the Saudi-led Arab coalition that is battling Iran-allied Houthis for control of Yemen at a field hospital in Durayhimi.CreditTyler Hicks/The New York Times
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An injured Yemeni fighter with the Saudi-led Arab coalition that is battling Iran-allied Houthis for control of Yemen at a field hospital in Durayhimi.CreditTyler Hicks/The New York Times

Yemenis have to navigate such terrain, too.

While some are dying, others are getting on with living. One night we returned to our hotel in Hajjah, a town ringed by rocky ridges in a province that has been pummeled by Saudi airstrikes. Lying in bed, I was startled by a loud bang then a burst of light that filled the sky — not a bomb, but fireworks.

Since the start of the war, the rate of marriage in Yemen has gone up. And so, in this town where malnourished infants were perishing at the city hospital, others were dancing and celebrating through the night.

But the surge in weddings, it turned out, was a survival mechanism.

Across the social spectrum, Yemenis are sliding down the poverty ladder. Where once a mother bought a sack of rice to feed her family, now she can afford only a small bag. The hand of a daughter in marriage brings a bride price, and so weddings can be a source of income for stretched families.

Disturbingly, many of the brides are children. According to Unicef, two-thirds of Yemeni girls are married before the age of 18, up from 50 percent before the war.

As we crossed Yemen — from the battle-scarred port of Hudaydah to the Houthi-held mountains — on a bumpy 900-mile journey, we saw scenes of heartbreaking suffering that unfolded against a backdrop of spectacular mountains, and customs that stubbornly endure despite everything.

Every day, town centers bustled with men buying khat, the narcotic leaf beloved by Yemenis. The khat bazaars are a social event. Men, some with guns over their shoulders, gather to trade news, meet friends and prepare for the afternoon chew.

Women in black cloaks flitted between them; in one place, a loud argument erupted into fisticuffs. Even as starvation bites, some are reluctant to cut back on their habit.

In one health clinic, Ibrahim Junaid, a worried father standing over his ailing 5-month-old son, was chewing a lump of khat that left a green stain on his teeth and lips.

Mr. Junaid was 60; his wife, 25, stood silently by his side. The nurses wrapped the boy in a gold foil blanket to keep him warm.

Ibrahim Ali Mohammed Junaid, 60, and his wife Zahra Ali Ahmed, 25, taking their son, Ahmed Ibrahim al Junaid, 5 months old, to a clinic to treat his malnutrition.CreditTyler Hicks/The New York Times
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Ibrahim Ali Mohammed Junaid, 60, and his wife Zahra Ali Ahmed, 25, taking their son, Ahmed Ibrahim al Junaid, 5 months old, to a clinic to treat his malnutrition.CreditTyler Hicks/The New York Times

Mr. Junaid regretted that his son hadn’t enough to eat, adding that he had a lot of mouths to feed; he had married twice, and fathered 13 children.

The value of practices like chewing khat may be hard to understand in such turbulent times. But for men like Mr. Junaid, it is an integral part of their day. And it is a mark of the resilience of an ancient society, one of the oldest civilizations of the Middle East.

“People say Yemen is in a state of chaos, but it’s not,” said Thierry Durand, an aid worker who has worked in Yemen since the 1980s, and now runs a Doctors Without Borders hospital in Mocha. “There is still structure.”

“You can’t put it in three lines in your paper or describe it in three minutes on TV,” he continued. “This country is structured by family, tribe, traditions — and despite everything, those structures are still there, and they are strong.”

Still, Yemeni society is being ravaged by war. Airstrikes by the Saudi-led coalition, aided by American bombs, have killed thousands of civilians, and displaced many more. But for most Yemenis, war strikes their lives in quieter, more insidious ways.

Bombs blow up bridges or factories, killing jobs, causing the currency to crumble and prices to soar, and forcing families to abstain from meat, then vegetables. Soon, they are dependent on international food aid or, in the worst cases, resort to meals of boiled leaves.

A bridge in Bani Hassan was damaged by a Saudi airstrike.CreditTyler Hicks/The New York Times
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A bridge in Bani Hassan was damaged by a Saudi airstrike.CreditTyler Hicks/The New York Times

Small but vital things, like a cab fare, become unattainable.

As we drove away from the small hospital in Aslam, where Amal Hussain was being treated, we passed a young couple hitching a ride on the side of the road. They were holding a small infant. We stopped and offered them a ride.

They squeezed into the passenger seat — the father, Khalil Hadi, enveloped by the black cloak of his wife, Hanna, who held their fragile 9-month-old son, Wejdan, who had just been released from the malnutrition ward.

Theirs was a typical story. Their home near the Saudi border had been bombed, so they rented a room in a house near Aslam. Mr. Hadi tried to earn money driving a motorbike taxi, and by foraging for wood to sell at the market.

But it wasn’t enough, and when he tried to go home, the Houthi soldiers told him the area was a military zone. Their diet was reduced to bread, tea and halas, the vine that grew locally. His wife was four months pregnant with their second child.

Mr. Hadi wasn’t looking for pity; many people were in similar trouble, he said. “I’d do anything to make some money,” he said. “The situation is so hard.”

At a junction in the road, the couple stepped out, offered thanks and began to walk away. Fumbling in my pocket, I called them back.

I pulled out a wad of Yemeni notes — about $15 worth — and pressed it into his hand. It seemed so futile, in the greater scheme of things. What could it buy them? A few days respite, if even that?

Mr. Hadi accepted the money with a gracious smile. As we drove off I saw the couple amble down a dusty road, toward their shelter, their ailing son held tight.

Khalil Hadi and his pregnant wife, Itanna Hassan Massani, carrying their 9-month-old son, Wejdan, from a clinic in Aslam.CreditTyler Hicks/The New York Times
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Khalil Hadi and his pregnant wife, Itanna Hassan Massani, carrying their 9-month-old son, Wejdan, from a clinic in Aslam.CreditTyler Hicks/The New York Times

Follow Declan Walsh on Twitter:@declanwalsh

A version of this article appears in print on , on Page A4 of the New York edition with the headline: Contrast in Crushed State Presents Journalists With Ethical Dilemma. Order Reprints | Today’s Paper | Subscribe
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Trump slanders Khashoggi and betrays American values

(THIS ARTICLE IS COURTESY OF THE WASHINGTON POST)

 

Trump slanders Khashoggi and betrays American values


President Trump speaks to the media before leaving the White House in Washington on Nov. 20. (Manuel Balce Ceneta/AP)

November 20 at 5:03 PM

PRESIDENT TRUMP on Tuesday confirmed what his administration has been signaling all along: It will stand behind Saudi Crown Prince Mohammed bin Salman even if he ordered the brutal murder and dismemberment of journalist Jamal Khashoggi. In a crude statement punctuated with exclamation points, Mr. Trump sidestepped a CIA finding that the crown prince was behind the killing; casually slandered Mr. Khashoggi, who was one of the Arab world’s most distinguished journalists; and repeated gross falsehoods and exaggerations about the benefits of the U.S. alliance with the kingdom. Mr. Trump has betrayed American values in service to what already was a bad bet on the 33-year-old prince.
As with Russian President Vladi­mir Putin’s interference in the 2016 election, Mr. Trump is justifying his affinity for a brutal and reckless leader by disregarding the findings of the U.S. intelligence community. The Post reported Friday that the CIA has concluded with “high confidence” — a rating it does not apply lightly — that Mohammed bin Salman ordered the murder of Mr. Khashoggi, who while living in self-imposed exile in Virginia, wrote columns for The Post that were moderately critical of the crown prince.
Mr. Trump’s response is to grudgingly acknowledge that “it could very well be that the Crown Prince had knowledge of this tragic event” before adding “maybe he did and maybe he didn’t!” He declares the truth unknowable and thus irrelevant: “We may never know all of the facts surrounding the murder.”
In fact, the truth about Mr. Khashoggi’s death is not only knowable but largely known. Audio recordings in the CIA’s possession record his actual killing as well as phone calls from the hit team to Mohammed bin Salman’s close aides. Five members of the team have been identified as probable members of the crown prince’s personal security team.
While discounting these facts, Mr. Trump bases his continued backing for the regime on false claims, including his thoroughly debunked boast that Saudi Arabia will “spend and invest $450 billion” in the United States. He says the kingdom has “been very responsive to my requests to keeping oil prices at reasonable levels,” though Riyadh is reportedly preparing to cut production to raise prices.
Worst of all, Mr. Trump libels Mr. Khashoggi, saying that “representatives of Saudi Arabia” had called him an “enemy of the state” and a member of the Muslim Brotherhood. The crown prince did make those allegations in a phone call to the White House — but the regime itself was so embarrassed when The Post reported on the call that it denied making them. Mr. Khashoggi’s family has confirmed that he was not a member of the Brotherhood.
Mr. Trump concluded his statement by inviting Congress “to go in a different direction.” As in the Russia case, it must do so. Bipartisan legislation mandating sanctions for all those implicated in Mr. Khashoggi’s death is pending in the Senate Foreign Relations Committee. Chairman Bob Corker (R-Tenn.) last week gave us a statement indicating he wanted to know “what more would be done” by the administration before Congress responded. Now he knows. If Mohammed bin Salman is to be held accountable, as Mr. Corker said he must, the committee must act. The alternative is a world where dictators know they can murder their critics and suffer no consequences.

BOLSONARO WINS US PRAISE AFTER LEAVING POOR WITHOUT DOCTORS

(THIS ARTICLE IS COURTESY OF BRAZIL 247)

(TO THE PEOPLE OF BRAZIL AND TO THE REST OF THE CIVILIZED WORLD, MOST OF THE PEOPLE HERE IN THE U.S. REALIZE THAT DONALD TRUMP IS TOTALLY MORALLY BANKRUPT)(OLDPOET56)

Historic Jewish Enclave Rings Out With Gunshots

(THIS ARTICLE IS COURTESY OF THE NEW YORK TIMES)

 

Used to Hearing ‘Shabbat Shalom,’ a Historic Jewish Enclave Rings Out With Gunshots

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Tammy Hepps, Kate Rothstein and her daughter, Simone Rothstein, 16, prayed not far from the Tree of Life Synagogue.CreditCreditJeff Swensen/Getty Images

PITTSBURGH — Saturday morning in Squirrel Hill has for more than 100 years meant certain familiar rituals. The handing out of prayer books as latecomers quietly arrive at temple, the genial shouts of ‘Shabbat shalom’ across neighborhood streets as friends spot old friends after services.

This is the heart of Jewish Pittsburgh, one of the most deeply rooted Jewish neighborhoods in America. And on this Saturday morning, it was the site of what one of the city’s chief federal law enforcement officers called “the most horrific crime scene I have seen.”

Tree of Life, an understated temple on a rising street of tidy brick houses and pumpkin-decorated front porches, was a revered and historic Jewish institution in a neighborhood full of them.

After Saturday’s massacre, this meant a grief deep and wide. Everyone knew someone, or someone who did. The Jewish Community Center, a few blocks away from Tree of Life, became a command post of sorts, with grief counselors, law enforcement officials, Red Cross volunteers, extended families, members of various synagogues and food, lots and lots of food.

Down the street from the temple, a woman who belonged to Tree of Life was sobbing, surrounded by other women. A SWAT truck pulled down the street.

“It definitely brought everybody together in the way that really awful things do,” said Jess Nock, 38, a lawyer who has worshiped at Tree of Life for eight years.

[A man shouting anti-Semitic slurs opened fire inside a Pittsburgh synagogue where three congregations worshiped.]

She spent the morning at the center, where information was difficult to follow. People arrived looking for others — sometimes successfully, sometimes not. One family learned of the shooting from their son, who was in Israel and saw it on the news. Some Orthodox Jews in the community, who do not use phones on the Sabbath, would surely not know about it for hours.

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Law enforcement officers secured the scene at the Pittsburgh temple.CreditAlexandra Wimley/Pittsburgh Post-Gazette, via Associated Press

“Every time somebody would say “Do you know where…” Ms. Nock trailed off. She had heard the worst about at least one member. But she did not know what had happened to many others.

Squirrel Hill is an old neighborhood, beginning as the quiet and leafy retreat of the better-off, who chose to take the trolley home after work and leave the smog-choked streets of downtown Pittsburgh. Prosperous German Jews followed, moving their temples with them and creating a vibrant culture that, unlike in so many other American cities, never decamped for the suburbs.

“It’s one of the only Jewish communities in the country that has stayed within the city,” said Barbara S. Burstin, a history professor who has written several books on Jewish Pittsburgh.

There are kosher bakeries and delis along Murray Avenue, and three Jewish day schools of different denominations. On Saturday mornings, Orthodox men in black hats and overcoats walk the sidewalks. More than a dozen temples — Reform, Orthodox and Conservative — dot the neighborhood, “all bumping up within a few blocks of each other,” Professor Burstin said.

[Read more about the shooting suspect, who frequently reposted anti-Semitic content on social media.]

The population of the neighborhood might not be majority Jewish anymore — there are more Asian restaurants along the main drag now than Jewish ones — but it is home to more than a quarter of all Pittsburgh area Jewish households, according to a 2017 report.

The Tree of Life congregation, originally formed in 1864, moved to Squirrel Hill in 1952. It thrived in the heyday of American Conservative Judaism, but like many houses of worship in big cities, it has seen its membership dwindle.

In recent years, to make better use of the space, two other synagogues were invited to worship at the building. Now all three do, in different rooms on Saturdays, all getting together in the atrium afterward.

A former rabbi at Tree of Life, Chuck Diamond, suspected that perhaps 25 or 30 people would have been there at the start of services, when the shooting broke out. Others would have arrived later, entering easily.

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People attended an interfaith vigil in the Squirrel Hill neighborhood. Credit Jared Wickerham for The New York Times

“It’s not the type of place where you’re going to walk in and people are going to look at you and say ‘Wait, I don’t know you,’” Ms. Nock said. “And locked doors: no way. There’s nothing less welcoming than inviting people to a door that’s locked.”

That the killer chose Tree of Life has baffled many in the community. There are much bigger temples in the area, and others with more visible congregations.

“This is not an obvious target in the Jewish community,” said Richard Brean, a retired general counsel for the steelworkers’ union and a lifelong resident of Squirrel Hill.

[From a Texas church to a Sikh temple in Wisconsin, houses of worship have become sites of mass shootings.]

But the members of Tree of Life had prepared for the possibility of violence, if only in theory, in the way so many schools and workplaces have in recent years. A year and a half ago, the United Jewish Federation of Pittsburgh hired a former F.B.I. officer to serve as a security director; he had trained dozens of organizations on how to plan for active shooters. The members of Tree of Life had developed such a protocol last year.

Anti-Semitic incidents had happened in the neighborhood before, recalled Shlomo Perelman, 68, who was walking down a street not far from Tree of Life not long after the shooting. Mr. Perelman recalled a rabbinical student being shot some 25 years ago.

But this was not about Squirrel Hill. It was about the country that surrounded it. “It’s not about the neighborhood,” said Mr. Perelman. He added, “The times are really changing.”

On Saturday night, several hundred people gathered for a candlelight vigil in a light rain at the intersection of Murray and Forbes Avenue, where nearby restaurants — a Turkish kebab house, a ramen bar and a bohemian tea cafe — were a testament to the area’s diversity.

“I am a different Jew today than I was yesterday,” said Sophia Levin, 15, one of several teenagers who spoke. “Anti-Semitism was something that happened in history, that happened in other places,” she said, her voice breaking.

“Tree of Life used to be just a synagogue that my grandparents went to, that my Mom grew up in, that we would go to on high holidays,” she said. “And today I feel like it’s something different.”

Trip Gabriel contributed from Pittsburgh.

A version of this article appears in print on , on Page A1 of the New York edition with the headline: Torrent of Gunshots Shifts Reality: ‘I Am a Different Jew Today’ . Order Reprints | Today’s Paper | Subscribe

Why the Arab World Needs Democracy Now

(THIS ARTICLE IS COURTESY OF THE NEW YORK TIMES)

(BY JAMAL KHASHOGGI)

Why the Arab World Needs Democracy Now

In April Jamal Khashoggi gave this speech, saying the dangerous idea of the benevolent autocrat, the just dictator, is being revived in the Arab world.

By Jamal Khashoggi

Mr. Khashoggi was a Saudi journalist.

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A Saudi flag at the Saudi consulate in Istanbul, where Jamal Khashoggi was killed. Credit Ozan Kose/Agence France-Press — Getty Images

Jamal Khashoggi, the Saudi Arabian journalist who was killed by Saudi agents inside the Saudi consulate in Istanbul on Oct. 2, was the keynote speaker at a conference in April organized by the Center for Middle East Studies at the University of Denver and the Center for the Study of Islam and Democracy in Washington. Excerpts from his speech, edited for clarity and length, are below.

I am from Saudi Arabia, where the issues of democracy and Islam are very much relevant. When a Saudi official wanted to brush away the question of democracy, in the past, he would always raise the question of whether democracy is compatible with Islam.

The debate about the relationship between Islam and democracy conclusively ended with the coming of the Arab Spring, when the people of the Arab world, — especially the youth, and even the Islamist, including some Salafis, who were always critical of democracy — supported the protests for democratic and political change. Other Salafis remained very critical of democracy, viewing it as “kufr,” or un-Islamic, based on the belief that democracy represents a rejection of religious values.

The long voting lines during the 2012 elections in Tunisia and Egypt clearly demonstrated that the people of the Arab world were ready for change. They enthusiastically participated in democratic elections, including Islamist parties that had often been the focus of the debate on Islam’s compatibility with democracy.

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Those images from Egypt and Tunisia of men, women, young, and old going to the polls should be contrasted with the sham elections we see today in Egypt and in other parts of the Arab world. This is an argument we can use against anyone who might claim that “Arabs are not ready for democracy.”

Today, Saudi Arabia is struggling with different aspects of modernity — with cinemas, art, entertainment, mixing of the sexes, opening up to the world, rejecting radicalism. The tight grip that the religious establishment has had on social life is gradually loosening.

But while we’re pursuing all these forms of modernity, the Saudi leaders are still not interested in democracy, They aren’t advancing the old, lame excuse that democracy is not compatible with Islam, however. Instead, as Crown Prince Mohammed bin Salman told Jeffrey Goldberg in The Atlantic they’re saying that absolute monarchy is our preferred form of government.

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Indeed, we are living in the age of authoritarianism. Some people believe that it is a better form of political rule. They argue that societies need a great leader and that democracy will undermine the ability of the great leader to guide his people to a better future.

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Today around a dinner table in Riyadh, Cairo or Amman, you are likely to hear intellectuals who were once considered liberals, who once supported liberty, political change and democracy, say, “Arabs are not ready for democracy.” If you push back against this argument, you would be told: “Even if Arabs are ready for democracy, they don’t know how to take advantage of it. They always make the wrong choice.”

A related argument is, “The Islamist and the Muslim Brotherhood have kidnapped the Arab Spring.” In my country, a variant of this argument is: “The Saudis don’t know how to choose. If we have democracy, they will not vote out of their conscience, they will vote based on their tribal loyalties.”

A popular argument in the Arab world is that we need a strong leader. You can hear it in Egypt from an Egyptian businessman who supports the ruling regime. You can hear it from a doubtful Jordanian, maybe even a doubtful Tunisian who seeks a return to the old order.

A Saudi friend of mine who was raised abroad openly defends the term “benevolent autocracy.” He is prepared to write about the value of benevolent autocracy in an American newspaper and thinks it is the best choice for Saudi Arabia.

It is the old notion of the “mustabidu al-adl,” or the just dictator, that died with the rise of Abd al-Rahman al-Kawakibi, a late-19th-century Arab-Muslim reformist of Syrian origin. The Arab and Muslim intellectuals who followed Kawakibi supported democracy or at least some variant of it.

Regrettably, though, the idea of the benevolent autocrat, the just dictator, is being revived in the Arab world. A chorus of anti-democratic Arab and non-Arab voices are using the media and the lobbyists to oppose democracy. I’m told that at the Riyadh International Book Fair in March, which I was not able to attend, one of the books on display was called “Against the Arab Spring.”

Democracy in the Arab world is also under attack from radical Islamists who are making a comeback as the so-called Islamic State or as the Salafis fighting in Libya alongside Khalifa Hifter (who was a general in Muammar Gaddafi’s army and is now backed by the United Arab Emirates and Egypt). They preach against democracy in the mosques — and through acts of violence.

We must reassure people in the Arab world who either have lost hope in democracy because of its perceived failures or because they fell victim to the concentrated propaganda about democracy coming from television networks run by states and the intellectuals aligned with them.

When I use the term “democracy” I mean it in the broader sense of the term that overlaps with values such as liberty, checks and balances, accountability and transparency. We were aiming for these goals in the form of good governance, equality, and justice in the Arab world. There is another reason we need democracy now in the Arab world: to stop mass violence.

Today, there are two kinds of Arab countries. Some countries, such as Saudi Arabia, Jordan and Morocco, need democracy for good governance and the checks and balances it brings.

But for war-torn countries like Libya, Syria and Yemen, democracy would lead to some form of power sharing. It can be along the lines of the Afghanistan arrangement, where you bring all of the factions in one huge room and force them into an agreement on how to share power. The chief reason the wars in these countries are continuing is the lack of a mechanism for power sharing.

The immediate need for Libya, Syria and Yemen is not good governance, but a mechanism to stop the killing. Inevitably, the question of good governance will emerge. There is great hope for democracy in other countries that have not been mired in civil or internal conflict, such as Tunisia, which is struggling toward a lasting democratic system.

Many of my Tunisian friends, despite the progress they have made, are also worried about democracy. They do not want to appear to be preaching to the rest of the Arab world. They simply want to be left alone. Yet I still think that Tunisians have an important responsibility.

News channels that are supportive of freedom and political change in the Middle East should spend a considerable amount of time covering even municipal elections in Tunisia. Every Saudi, every Egyptian and every Syrian should see what the Tunisians are enjoying. I hope it will inspire the rest of the Arab world to work for a similar form of government for themselves.

We need to defend the rights of the Arab people to have democracy in our own countries, in our own localities, but at the same time we must speak to foreign leaders, foreign powers and foreign parliamentarians. They have a role to play and many of them have begun to lose hope in the prospects of Arab democracy.

Some of them are now repeating the old racist statement, “Arabs are not ready for democracy [because they are Arabs].” The Trump administration has zero interest in supporting democracy in the Arab world. Even the French president, Emmanuel Macron, has suggested that there will be little political change in Egypt or in Saudi Arabia.

People are losing hope in democracy because of the failure of the Arab Spring revolts. They’re afraid of ending up like Syria. Many Arab regimes, their television networks, their writers, their commentators, are trying to scare people off democracy by actively promoting this idea.

Both Arab citizens and foreign leaders are affected by the limited reforms that Arab leaders are pursuing. In Saudi Arabia there are serious reforms that Prince Mohammed is leading. Many of my Saudi colleagues are saying I should support them. I do support them.

My position is that we should take what we have and build on it.

When Mr. Macron stood next to Prince Mohammed, he made this point and he was correct to do so. We need to support the crown prince in his effort to reform Saudi Arabia because if we let him down, he will come under pressure from radical elements who are not willing to reform.

These limited reforms and the general political condition of the Arab world today are adding strength to the argument of the anti-democracy forces. This unfortunate reality puts more responsibility on our shoulders to resume our work and to redouble our efforts to push for democracy in the Arab world as a realistic choice for people and a solution to the failure of many Arab states.

Jamal Khashoggi was a Washington Post Global Opinions contributing columnist.

(Theology Poem) G-d’s Judgement Upon Our Nations

G-d’s Judgement Upon Our Nations

 

Children of the Earth lend me your ear, and listen to my words

The Lord of the Heavens has brought us up as His Holy children

The Earth listens yet why does His children still continue to rebel

A mule knows the voice of his master yet we people ignore our own

When children provoke their Father should we not expect His wrath

 

 

Children, why do we continue to choose to be stricken with grief

From the sole of our feet to our crown is there no wisdom in us

Our Country and our Cities are havens for murderers and thieves

Yet we questioned not those who had authority over our own children

If not for a small remnant of the Lord’s Saints would we all be dead

 

Why do we bother to enter the Lord’s House covered in innocent blood

Know ye not that the Lord turns His Face from the prayers of the wicked

We stretch forth our hands only for money and the homes of the fatherless

Our Princes are lovers of power and gifts and are bedfellows of like swine

The Elephants and Donkeys devour the Widows and Homeless as we smile

The World must soon repent or we will be destroyed by the fire of The Lord

 

 

 

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