Science helps verify an unbelievable Holocaust escape account

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL

Jews digging a trench in which they were later buried in, after being shot, in Ponary, Poland. (Courtesy of Yad Vashem)
The escape tunnel at Ponar is witness to ‘the victory of hope over desperation’

Science helps verify an unbelievable Holocaust escape account

The story of a band of Lithuanian Jews who dug their way to freedom was met with widespread skepticism over the years. A new TV program sheds light on their incredible tale

April 15, 2017, 8:38 am 4

LOS ANGELES (JTA) – A one-hour TV program airing next week on PBS links brings advanced scientific techniques to bear on an incredible Holocaust escape story.

“Holocaust Escape Tunnel,” a “Nova” production to be shown April 19, sheds new light on the attempt by 80 imprisoned men and women — mostly Lithuanian Jews — to make a break for freedom in the face of Nazi bullets. The show documents the application of scientific methods to verify what would otherwise be a nearly unbelievable story.

The documentary is set in and around Vilna, the Yiddish and Hebrew designation for Vilnius, the capital of Lithuania. At its peak, before World War II and the Holocaust, the city boasted a Jewish population of some 77,000, had 105 synagogues, the largest Jewish library in the world and six daily Jewish newspapers.

The vigorous Jewish life in Vilna started to decline in 1940, when the Soviet Union absorbed Lithuania. It was almost completely destroyed after German armies attacked Russia in 1941, quickly conquering Lithuania.

Within a year Nazis shot and killed – in the days before Auschwitz-type gas chambers – most of the Jews and tossed their corpses into huge pits in the nearby Ponar Forest, initially dug by the Soviets to store fuel and ammunition. One pit alone held 20,000 to 25,000 corpses.

In late 1943, with Russian armies advancing from the east and partisans attacking German supply lines in surrounding forests, Hitler’s headquarters in Berlin decided to cover up the monumental massacre by ordering that all the bodies be cremated.

The Germans ordered the region’s surviving Jews, along with some Russian prisoners of war, to first chop down large trees in the forests, cut them into planks, form huge layers of wood, spread the bodies between the layers and then set them aflame. Methodically, the Germans formed 10 “burning brigades,” each consisting of 80 prisoners, mainly Jewish.

After a day’s work, the “burners” were held in pits and their feet shackled. One such unit, consisting of 76 men and four women, decided it was duty bound to pass on the truth to the world and future generations.

The prisoners freed their legs by cutting the shackles with a smuggled-in file and, for the next 76 days, using only spoons and their hands, carved out a 2-by-2-foot-wide tunnel extending 130 feet.

April 15, 1944, the last day of Passover, was set for the escape. As the first prisoners left the tunnel, guards opened fire and killed almost the entire group. But 12 made it out and cut through the wire fence. They joined a detachment of partisans commanded by the legendary Abba Kovner.

At the end of the war, all but one of the escapees were still alive and eventually settled elsewhere, mainly in pre-state Israel and the United States.

Among the thousands, if not millions, of post-Holocaust remembrances, the story of the Vilna escapees was met with widespread skepticism even by the future wives and children of the 11 survivors, said historian Richard Freund, who is prominently featured in the documentary.

The skepticism was fueled by the absence of any physical evidence of the alleged tunnel. Lithuania — already beleaguered by charges of its wartime collaboration with the Germans — showed little enthusiasm for further investigations.

In recent years, however, with a change of attitude by a new generation of Lithuanians, their government was ready to seek the truth about the Holocaust and invite outside experts to participate in the endeavor.

An initial contact was Jon Seligman, a leading researcher with the Israel Antiquities Authority. Freund, of the University of Hartford, also was interested — he had directed archaeological projects at the Sobibor extermination camp in Poland, as well as at six ancient sites in Israel. In 2014, the two scholars decided to cooperate on the project, spurred by their similar ancestral descent from Vilna Jews. A third member of the documentary team with Jewish roots in Eastern Europe was Paula Apsell, the senior producer for “Nova.”

The infamous “Burning Pit” used by the Nazis to burn the remains of their Jewish victims in order to rid themselves of all evidence. (Ezra Wolfinger for WGBH/JTA)

The infamous “Burning Pit” used by the Nazis to burn the remains of their Jewish victims in order to rid themselves of all evidence. (Ezra Wolfinger for WGBH/JTA)

Seligman and Freund had initially set their sights on exploring the fate of the Great Synagogue of Vilna, once the center of Jewish worship and scholarship, which had been destroyed by the Germans. The Soviets later razed the remains and built a school there.

The two scholars — backed by other experts and teams of young volunteers — made some dramatic discoveries at the Great Synagogue site, but also were intrigued by reports on the escape tunnel.

In approaching the latter, the project leaders ruled out using the traditional method of digging into an archaeological site with spades and machines.

“Traditional archaeology uses a highly destructive method,” Freund told JTA. “You only have one chance to get it right and you can’t repeat an experiment. Additionally, in our case, we were determined not to desecrate the site and victimize the dead a second time.”

Instead, the teams used two noninvasive techniques that are widely employed in gas and oil explorations. One approach was through Ground Penetrating Radar, or GPR, which uses radar pulses to return images of objects found beneath the earth’s surface. The results were analyzed in Los Angeles by geophysicist Dean Goodman, who developed the GPR software.

In the second approach, called Electrical Resistivity Tomography, or ETR, scientists investigate sub-surface materials through their electrical properties. The same technique is widely used in medical imaging of the human body.

Thanks to these techniques, in 2016 the investigators were able to scientifically confirm the existence and dimensions of a wartime escape tunnel, as JTA reported at the time. The New York Times listed the feat as one of the top science stories of the year.

One of the successful tunnel escapees was Shlomo Gol, whose son Abraham (Abe) was born in a displaced persons camp in Munich, Germany. The elder Gol died in 1986 at the age of 77, and his son will be 68 in July. The family initially immigrated to Israel, then moved to the United States.

Abe Gol, who lives in Pembroke Pines, Florida, told JTA that friends recalled his father as a young man full of life and as a natural leader. However, the father young Abe knew “withdrew within himself” and did not speak of his experiences.

The little he learned of his father’s past came in two ways: One was the annual reunion, on the last day of Passover, held by escapees who had settled in Israel. At dinner, when shots of vodka loosened tongues, the men talked of the past, paying no attention to the boy listening in.

In later years, Gol discovered that his father had kept a written record of his past, which the son translated into English. One small recollection from the diary: the persistent stink from the combination of kerosene and tar the prisoners had to pour on the wood pyres to fan the flames.

At the time of the tunnel’s discovery, Seligman of the Israel Antiquities Authority wrote, “As an Israeli whose family originated in Lithuania, I was reduced to tears on the discovery of the escape tunnel at Ponar. This discovery is a heartwarming witness to the victory of hope over desperation. The exposure of this tunnel enables us to present not only the horrors of the Holocaust, but also the yearning for life.”

With the deaths of the last eyewitnesses of the Holocaust, Freund said, historians will have to rely increasingly on yet unknown scientific and technological advances to preserve and enlarge our knowledge of the great tragedy of the 20th century.

“Holocaust Escape Tunnel” will air April 19 at 9 p.m. Eastern and Pacific times; 8 p.m. Central time. Check your local PBS station for details.

Jewish Passover: 4 Steps To Breaking Bad Habits

(THIS ARTICLE IS COURTESY OF CHADBAD.ORG)

Passover’s 4 Steps to Breaking Bad Habits

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During the Passover Seder we recount in detail the plight of the Israelites as slaves in ancient Egypt, and we celebrate their eventual salvation. However, the Seder is not just about commemorating past events.

The Talmudic sage Rabban Gamaliel II called upon us to include a personal element in the rituals of the Seder. “In every generation, a person must see themselves as if they personally left Egypt,”1 he instructed, leaving it to us to figure out how to make this ancient tale of redemption relevant to us today.

One suggestion was offered by Rabbi Menachem Mendel Schneersohn of Lubavitch, the third Rebbe of Chabad, also known as the Tzemach Tzedek. He viewed the rabbinic instruction to drink four cups of wine (or grape juice for those who avoid alcohol) during the Seder as a framework for achieving personal freedom.2

Each cup was instituted to reflect another expression G‑d used to promise the Jews that they would be rescued from Egypt and become a nation with the power to determine their own destiny.3 If we follow this path, the Tzemach Tzedek writes, it can lead us on a personal journey towards freedom from any negative practices that hold us back.

Here is my personal understanding of those four 4 steps to breaking bad habits, based on G‑d’s 4 promises:

1. Stop

G‑d’s first expression of redemption to the Israelites was, “I will take you out” of Egypt. Before you get clean, you must get out of the mud. The first step to breaking free from a habit is to simply stop doing it. Medieval Jewish scholar Maimonides says, “A sinner should abandon his sins,” and suggests that you control your thoughts before they trigger a repeat offence.4 Immediately stop, even if you have already gone at it again.

2. Adopt

After the Israelites left Egypt, they were ill at ease with their new identity. G‑d promised: “I will save you,” and supplied them with protective clouds of glory and manna from the sky. The second step on the path to breaking free is to immerse yourself in an alternative, positive reality. When dropping an old habit, adopt a new one to take its place and fill the void. Happiness researcher Gretchen Rubin says that it is much easier to form new habits after a change in life. Adopt your new activity steadily and continuously so it becomes the new you.

3. Rationalize

G‑d gave the Israelites the holy Torah on Mount Sinai as a roadmap to living a meaningful life. The expression, “I will deliver you,” alludes to the study of Torah, which spiritually and intellectually transforms you. The third step on this journey is to establish the ethical reasoning of your decision and an understanding of the new person you are trying to become. As the Israelites said after receiving the Torah, naaseh v’nishma (“we will do and we will understand”). After you “do” by adopting a positive activity, the next step on the journey to change is learning and understanding.

4. Internalize

As the Israelites wandered through the desert, G‑d promised them that He would bring them to the Promised Land. Knowing that they would have a place to call their own allowed them to establish an emotional connection with their new selves. This positive emotional bond is reflected in the expression, “I will take you as a nation.” The fourth step on this path is to not only rationalize and understand the person you want to become, but to also fully internalize the change within you, because emotion plays a big part in influencing the decisions we make.

“Through the story we are redeemed from Egypt,”5 the Tzemach Tzedek once commented. You have the power to make the Passover narrative your own success story.

FOOTNOTES

1.

Pesachim 116b.

2.

Ohr HaTorah, Shemot, vol. 1, p. 185.

4.

Mishneh Torah, Laws of Teshuvah, 2:2.

5.

Rebbe Rayatz, eve of 20 Kislev 5692; Sefer Hamaamarim 5710, p. 197.

Rabbi Yehuda L. Ceitlin is the outreach director of Chabad Tucson, and associate rabbi of Cong. Young Israel of Tucson. He coordinates the annual Yarchei Kallah summit of Chabad scholars, and was on the editorial staff at Chabad.org.
Sefira Ross is a freelance designer and illustrator whose original creations grace many Chabad.org pages. Residing in Seattle, Washington, her days are spent between multitasking illustrations and being a mom.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org’s copyright policy.

If The Haggadah Has Got It Correct Then Western Education Has It All Wrong

(THIS ARTICLE IS COURTESY OF CHABAD.ORG)

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What’s So Wise About the Wise Child?

They say the Haggadah never ends. That makes sense, because the Haggadah is the classic Jewish guide to education, and education never ends.

So now that we’ve done our Seder for the 3,329th year, and while it’s still Passover, I’d like to open a discussion on how we educate our kids. And I’d like to start by listening to what the Haggadah is telling us.

It seems it’s telling us we’re doing it all wrong.

Here’s evidence: How do we test, monitor and measure the success of our students? By asking questions, right? (Like I just did.)

And indeed, the average middle-grade teacher asks around 400 questions a day. That’s about two per minute. After 15 years, a teacher has asked at least one million questions. The student has asked if he can go to the bathroom.After 14 and a half years, that’s a million questions. The average student, however, generally only asks two or three questions a week—most commonly, “Can I go to the bathroom?” In high school, not much better, with about ten questions a day. Compare that to preschool kids, who ask an average of 100 questions a day.

Some will tell you that’s the Socratic method. We’re attempting to elicit intelligence from students by battering them with questions they never thought of asking.

But the Haggadah does the opposite. Rather than evaluating children by their ability to answer, it identifies them in four categories by their ability to ask.

Questions Are Rich

That turns everything around.

For one thing, from a child’s correct answers, you often know very little. Maybe he simply has a good memory. Maybe he’s good at guessing what you want to hear. At very best, a child’s answers only tell us what that child knows.

But theA child’s answers tells us what he knows. A child’s questions tell us who he is. child’s questions provide a window into the child’s mind and soul. A child’s questions tell us who that child is.

Every child is on a critical mission to make sense of things, to find the meaning behind everything, to put the pieces together. But each child sees a different world, through different eyes. So each child discovers that meaning in his or her particular way.

So that only once we know what this child is looking for, and how he is looking for it, only then we can assist him to find it. And that is education—assisting the child on his or her particular journey of discovering meaning.

Ask! Please Ask!

Let’s start from the beginning: The Haggadah is designed to incite questions.The Haggadah is designed to incite questions. How does it do that? By breaking the routine.

Generally, a festive Jewish meal begins with a blessing on the wine. We then all proceed to wash our hands, return to the table, and say a blessing on the bread.

On the Seder night, we also start with the wine. And then the hand-washing. And we return to the table. And then we take small vegetable and dip it in some sort of liquid, and eat it.

Why the change?

You’ll hear all sorts of reasons, but there’s one definitive answer cited in the Code of Jewish Law: We do it so that someone will ask a question.

And if they ask, what do we answer? We answer that they got it right. They asked a question.

Which means that the question is of prime value, even when there is no answer. As the ancient rabbis said, “Even though we have no answer for this question, once the child is asking, he will ask more questions.”

And why is that important? Because, to those ancient rabbis, it’s obvious that you can’t teach a child a thing until the child has a question.

Passing by a ninth grade classroom in a yeshiva, I hear the teacher lecturing: “Okay, so the ultimate reason for the creation of all things is…”

The diligent students take notes. The rest stare into empty space. The teacher may as well be speaking about the average rainfall in Indonesia.

You can’t teach a thing until you have first awakened a question.

A question creates a vacuum, a space in the brain to fit new knowledge. Just like a car is useless if you live in a big city where there’s no place to park it, and a meal goes in the trash if there’s no one to eat it, so the most satisfying answer in the world is meaningless to the child who never had the question. He has no place in his skull to store it. It’s just a distraction and confusion for his mind from its true quest—to find meaning.

Yes, in case the child has no questions, we provide some, in the form of the Ma Nishtana—”Why is this night different from all other nights?”

But that’s Plan B. Plan A is that the children will ask questions of their own. And you, the parent, will wrack your brains finding answers for them.

Answering the Children

That brings us to another vital lesson from the Haggadah: We don’t answer the question.Don’t answer the question. Answer the child. We answer the child.

“The wise child—what does he say?” Rabbi Yosef Yitzchak of Lubavitchwould point out that in Hebrew, with just a slight change in punctuation, those words can read quite differently: “The wise child—what is he? He says…”

Through the question, we see the child. And that is who we answer.

The wise child articulates his question. He’s obviously thought it through well and knows exactly what he’s looking for.

If he’s wise, why does he ask? Why doesn’t he just have faith, like a good religious boy, and accept all his parents and teachers tell him?

He asks because he has faith. Like a scientist who believes that there will always be an explanation if we will just dig a little further, he believes that there will always be meaning, and deeper meaning, and yet deeper. His mind is not fettered by faith, but driven by it. And his faith, in turn, is enriched by his questions.

Something neat Rabbi Avraham Altein just pointed out: If there are no children to ask, no guests, nobody, the halacha is that you have to ask the question to yourself. According to Maimonides, even if the children have asked the questions, the parents must also ask.

Get that? You know the answer, but you have to ask again. Really ask. Revisit the darkness of “I don’t know”—as though you never knew. Because last year’s answer no longer satisfies you. That’s how you get to a new light. And that’s what it means to be wise.

All the Children

Which all explains why the Wise Child often ends up getting all the attention, while the others are left out.

But no, there are three more children in the room.There are three more children in the room. They are also our children. They are also our children.

Like the Wicked Child. He’s next in line in expertise at asking questions. After all, he has identified exactly what it is that is bothering him. Problem is, he’s not interested in an answer.

But he’s still number two, because something bothers him. The whole Seder bothers him. Which means he’s alive and kicking. Which means there’s something there to work with.

The Simple Child asks, but he’s not sure what he’s asking. He’s the one that is too often ignored. Since you don’t really get his question (because neither does he), he never gets an answer. In the times we live in, that’s a precarious situation. Because that may one day mean to him that there is no answer. And if so, he will have a different question: “Why am I doing all this if there is no answer?”

So the Haggadah instructs you to tell him stories of wonders and miracles. That is his world, that is what he sees. He is in wonderment. Go with it—take that wonderment and nurture it, all the way. Don’t give him any less than the Wise Child, or the Wicked One. And don’t demand that he become the Wise Child—lest you push him towards his cynical brother.

As for The Child Who Doesn’t Know How To Ask—In illustrated Haggadahs, he’s always a baby with a pacifier in his mouth. But that’s nonsense.The Inquisitively Challenged Child got 100% on his Haggadah test. I’ll bet he got 100/100 on his Passover Haggadah finals.

You know why I think that? Look at the answer we give him: “For the sake of this, G‑d did what He did for me when I left Egypt.” That’s a deep answer to an intelligent person.

So what does it mean that “he doesn’t know how to ask”?

Many of the ideas I’m writing here were sparked years ago by a conversation with an Israeli researcher, a student of renowned educational psychologist, Benjamin Bloom, who visited our school along with many high schools across North America. At each school, the researcher would ask the principal, “Give me your best students, one by one, in a private room.”

When the student would enter, she would just sit there for a minute or two. Then she would ask, “Do you have any questions?”

Silence.

Then: “I’m visiting from Israel.”

More silence.

“I’m doing research.”

You get the gist of it.

But then, she would ask the principal to bring in the troublemakers, one-by-one. They would enter, and immediately break into, “Why am I here? Who are you? What is this all about? Israel? What’s that like?”

Open For This Child

So this child #4, a bright child who excels in school, why does this child not ask? Why is he not in search of understanding and meaning? What went wrong?

My guess? He went to school. There he was rewarded for answering questions just the way the teacher likes. But he was never rewarded for asking the really good ones that might disrupt the class, or the questions that the teacher might not have the answers to.

So Teach him, by example, that it’s even ok to question the most basic assumptions.for this child, “You must open for him.” Open his mouth. Teach him to ask. Teach him that it’s ok to ask. Teach him that it’s even ok to question the most basic assumptions. How? By example. By showing him how you yourself question assumptions.

That could explain another one of those Seder tidbits that should spark a thousand questions—or at least some annoyance. Immediately after the episode of the four children, a heavy chunk of Talmudic exegesis plops down upon us, seemingly telling us nothing of the Exodus narrative or the people sitting here.

Here’s the classic translation:

One may think that [the discussion of the exodus] must be from the first of the month. The Torah therefore says, “On that day.” “On that day,” however, could mean while it is yet daytime; the Torah therefore says, “It is because of this.” The expression “because of this” can only be said when matzah and maror are placed before you.

But Rabbi Don Yitzchak Abravanel (15th century) tells us it’s actually as relevant as you can get. It’s a response to that Inquisitively Challenged Child. It’s about opening his mind with a question that challenges the most unquestioned assumption of the entire ritual: Who says it’s Passover tonight?

Try reading it like this:

You: Hold on, maybe we were supposed to do this Seder on Rosh Chodesh—15 days ago on the first day of the month!

Child: Umm. Why then?

You: Because that’s when God told Moses about the mitzvah of Pesach.

Child: Okay, so we messed up.

You: Nope, it says on that day.

Child: Okay, so let’s get on. What do we say next?

You: Not so simple. Because then we should be doing it during the day. Now it’s night already.

Child: So it’s over. Let’s eat.

You: Not so fast. You see, it says, for the sake of this stuff. Meaning this matzah and bitter herbs that we eat on the night of Pesach. So we have to wait until we’re supposed to eat that stuff—and that’s tonight.

Child: Why on earth do we have to tell a story to food?

See? It worked!


So here’s what I’m taking from my Seder into the coming year:

Torah comes to us in a beautiful package, wrapped and tied. The only way to untie those knots and open up its treasures is by asking the right questions whenever and wherever they come to mind, and asking them without fear or shame.

How do we get ourselves,How can we teach the faith and courage it takes not to fear a good question? our children, other Jews, and everyone else who can benefit, to ask? How can we teach the faith and courage it takes not to fear a good question?

If we can find answers to those questions, we will have half of education nailed.

What’s So Wise About the Wise Child?

Rabbi Tzvi Freeman, a senior editor at Chabad.org, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman’s writing, visit Freeman Files subscription. FaceBook @RabbiTzviFreeman Periscope @Tzvi_Freeman .
Sefira Ross is a freelance designer and illustrator whose original creations grace many Chabad.org pages. Residing in Seattle, Washington, her days are spent between multitasking illustrations and being a mom.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org’s copyright policy.

SEC Denies A Second Application To List Bitcoin Product

(THIS ARTICLE IS COURTESY OF REUTERS NEWS AGENCY)

SEC denies a second application to list bitcoin product

By Trevor Hunnicutt | NEW YORK

The U.S. Securities and Exchange Commission on Tuesday denied for the second time this month a request to bring to market a first-of-its-kind product tracking bitcoin, the digital currency.

The SEC announced in a filing its decision denying Intercontinental Exchange Inc’s NYSE Arca exchange the ability to list and trade the SolidX Bitcoin Trust, an exchange-traded product (ETP) that would trade like a stock and track the digital asset’s price. Previously, the regulatory agency said it had concerns with a similar proposal by investors Cameron Winklevoss and Tyler Winklevoss.

“The Commission believes that the significant markets for bitcoin are unregulated,” the SEC said in its filing, echoing language from its decision earlier this month on the application by CBOE Holdings Inc’s Bats exchange to list The Bitcoin ETF proposed by the Winklevoss brothers. On Friday, Bats asked the SEC to review its decision not to allow that fund to trade.

“We are reviewing the SEC’s order and evaluating our next steps,” said Daniel H. Gallancy, chief executive officer of SolidX Partners Inc, a U.S. technology company that provides blockchain services. NYSE did not immediately respond to a request for comment.

Bitcoin had scaled to a record of more than $1,300 this month, higher than the price of an ounce of gold, as investors speculated that an ETF holding the digital currency could woo more people into buying the asset.

But after denial of the Winklevoss-proposed ETF, the digital currency’s price plunged as much as 18 percent. It has rebounded partially since then and was at $1,041 on Tuesday, roughly unchanged from the previous day.

Bitcoin is a virtual currency that can be used to move money around the world quickly and with relative anonymity, without the need for a central authority, such as a bank or government.

Yet bitcoin presents a new set of risks to investors given its limited adoption, a number of massive cybersecurity breaches affecting bitcoin owners and the lack of consistent treatment of the assets by governments.

There is one remaining bitcoin ETP proposal awaiting a verdict from the SEC. Grayscale Investments LLC’s Bitcoin Investment Trust, backed by early bitcoin advocate Barry Silbert and his Digital Currency Group, filed an application last year.

(Reporting by Trevor Hunnicutt; Additional reporting by Gertrude Chavez-Dreyfuss; Editing by David Gregorio and Cynthia Osterman)

To Be Holy: God’s Grace First, Then Our Choice

 

HOLY MAN/OR WOMAN BOTH CHOICE AND GRACE

Like it or not we all are what we are

We can choose our path, to the light or the dark

If we choose to walk in darkness, that is our choice

The light still shines even then, if we choose to see

We choose to walk in and stay in the light or darkness

Not by accident, it is a choice that each of us make

I am what I am because

I love the Son of God,

More than the toys of man

We all sin daily

For like you, I am just a man

If I forgive, and hold not against you

Will you in like kindness, give, as I give to you

Being a Man of God is an honor given

Not from our own righteousness, but grace

For such kindness is given, only from above

It is difficult to have the heart of a hawk

And the spirit of a dove

Being a Man of God, is something I long prayed for

To have a soul full of God’s love and Grace

Always willing to speak what you now know is the truth

The world will rage at the words that you speak

Being kind, decent, and loving is no life for the meek!

What Is Love Anyway

 

Love, what a little word, not very long at all

Yet with such broad outstretched arms

Wonderful how wide, inclusive those arms can be

Love, it’s different for Aunt’s, Uncles, Mom and Dad

Narrow are the love lines, can you love a person you can’t trust

Tender, deeper than for our spouse and our children, not possible

Is love really any different when considered by the caste you are in

O  the quiet in the Heavens after the Shout ordered by the Father Above

Now Brothers, this is the time that all of the Human Race will find out!

This Is A Great Article About Czech WW-2 History Filled With Excellent Information

 

(THIS ARTICLE IS ONE THAT I FOUND AT ‘RADIO PRAHA’ (PRAGUE)

MINES, SAND AND HEAT – CZECHS DEFENDING TOBRUK

This week the world war veteran and former Radio Prague chief editor Bedřich Utitz died. In the fight against Hitlerdeutschland was Utitz among other things in Tobruk deployed. The defense of this desert fortress in western Libya against the Afrikakorps of Erwin Rommel plays an important role in Czech historiography. There, an infantry brigade with soldiers from Czechoslovakia was deployed for the first time in World War II. In the following more about these soladts and the battle for Tobruk.

Jindřich Marek (Photo: Prokop Havel, Archives of Czech Rundfunk)spring 1941. The Italians and Germans are always trying to take Tobruk. It is the Italians themselves, who built the fortress with several defenses.Almost eight months, the Allies successfully defy the attacks. But why is this Tobruk so important in the Second World War? Jindřich Marek is a journalist and historian:

“It was important because the Germans wanted to penetrate to the Suez Canal and then to the oil in Iraq, Azerbaijan and other places. Erwin Rommel, the commander of the German and Italian armed forces in North Africa, quickly reached Suez, but the division in Tobruk was stuck in his throat. The port was important for the supply of the troops. That the Allies could defend the fortress caused him great problems. And so it became an important battlefield from a neighboring site. “

Tobruk (Photo: Public Domain) Tobruk (Photo: Public Domain)Tobruk is at this time the only deep sea port between Tripoli and Alexandria. As a colonial power, Italy built a protective belt around the city before the war. It is long, 50 km long, with shelters, trenches and machine-gun positions. In September 1940, Italy began an attack on Egypt under British protection. But the ending for the troops of Mussolini ends with a disaster. The Allies can drive the Italians far back to Libya and occupy, among others, Tobruk. Then the British army got into a dilemma at the beginning of 1941, because it wants to help the Greeks fight the Italians.

“There were two variants: either to continue the offensive in North Africa or to withdraw some of the Australian and New Zealand troops to Greece. It was then probably a mistake that the forces in North Africa were weakened. For the British had no success in Greece, and not in North Africa, “ says historian Marek.

Erwin Rommel (Photo: Bundesarchiv, Bild 101I-785-0287-08 / CC-BY-SA 3.0)It is Erwin Rommel, who makes a kind of Blitzkrieg in the desert. The German propaganda celebrates the advance, but Tobruk simply does not want to fall. As this fortress becomes more and more important, the British form volunteers from other countries. Thus also Hitler’s opponents from the German-occupied “Protectorate of Bohemia and Moravia” as well as Slovakia.

From icy Russia to the desert

The Czechs and Slovaks arrive on Haifa in today’s Israel, where the unity is to come. Jan Perl, as a 16-year-old youth, fled to Poland and fought there against the Wehrmacht, but was then captured by the Red Army. At the time, there is the German-Soviet non-aggression pact. Perl is lucky that he does not come to a camp in Siberia. Instead, in 1941 he was given the opportunity to join the Czechoslovakian brigade in the Middle East. The journey takes the train to the Black Sea port of Odessa. Then by ship to Istanbul and to the south of Turkey. A few years ago, Jan Perl described his story in the Czech Republic’s domestic broadcasts:

Jan Perl (Photo: Archivpost bellum)“I remember that we waited in the port of Mersin for other Czechs and Slovaks from Russia. But I do not know how many we were ultimately when we were shipped to Haifa. There we joined the eighth British army of Marshal Montgomery and received uniforms. It was unbelievably hot, because the desert wind Chamsin drove temperatures to 50 degrees. When we started off in Russia, the thermometer showed minus 30 degrees. It was exactly May 1, 1941. A few days later, we were sent to the army of Colonel Klapálek to Alexandria in Egypt. There we were to guard a British camp with German war prisoners. “

The Czechoslovakian brigade is colorful. The core is formed by soldiers who want to fight in France. Added to this are other refugees from the Protectorate, including many Jews whose goal is Palestine. And to the end, as Jan Perl, the participants of the unsuccessful struggle in Poland, which are freed from the Soviet internment, are. Most of them need an educated military training. They get it in Alexandria. Stanislav Hnělička, who died in November, also remembered his commitment to North Africa some time ago:

Stanislav Hnělička (Photo: Barbora Němcová) Stanislav Hnělička (Photo: Barbora Němcová)“The training period was very hard. We were given every second night to guard Italian and German war prisoners. So one day so training, the second we had free. But from the evening we had to push guard. We did not get out of the camp at all. “

Parts of the Czechoslovakian Brigade are then deployed for the first time in Syria and Lebanon. In October 1941 the allies of Hitler were defeated there. And so Klapálek’s troops are shipped from Alexandria to Tobruk. Historian Jindřich Marek:

“On October 21, the bulk of the brigade was brought to Tobruk on two torpedobots.There were 634 men who went ashore at night. “

On gum ishes through the minefields

Tobruk is surrounded by four Italian divisions and a German one. The Czechs and Slovaks are grouped together with a Polish unit. In the siege situation, security is first and foremost pushed. In the night, they always fail to the enemy line. One of them is Ladislav Snídal, then 26 years old. He died already in 2001, but an interview with him is in the archive of the Rundfunks:

Czech troop at Tobruk (Photo: Public Domain) Czech troops at Tobruk (Photo: Public Domain) “Five or six soldiers were selected and specially equipped for exploring. They got shoes with rubber soles and a jute cover for the helmet. The equipment had to be lashed, so that no sound could be heard. As weapons, one had a Tommy Gun, the forerunner of the machine gun, and grenades. The commander also had a pistol. So we sneaked away. We had to go through several mining fields. And then we simply overheard the enemy to get our information. “

The German propaganda designates the defenders of Tobruk contemptuously as “Desert Rats”, that is, Wüstenratten. They turn the tables and make their mark. In contrast to the actual wizards, however, they suffer from the permanent lack of water. This is rationed to one liter per day and man:

Tobruk (Photo: Public Domain) Tobruk (Photo: Public Domain) “Many soldiers had skin diseases because they could not wash. We got scurvy because we did not have enough fresh to eat. And there were also mental illnesses. Some had problems to be separated from the family as long as they had not seen their home. And there was the burden of staying in the bunkers or on the front line, where you could enter a mine at any moment. “

For the Czechs and the Slovaks, the situation is still a burden for another reason: their states are not official war soldiers.

“It was clear to us that in the event of a defeat there would not have been a war for us. This was different for the Poles in unit. We also had fear about our relatives. We swore, therefore, that we should never be taken prisoner. We did not know how we had managed this in an emergency. But that was the decision “ , says Stanislav Hnělička.

Tobruk is finally free

Karel Klapálek (Photo: ČT24) Karel Klapálek (Photo: ČT24) But fortunately it does not happen. On November 21, 1941, it was possible to break the siege ring for the first time. A few days later, a corridor to the British troops was built in Egypt. At the beginning of December Rommel withdrew his troops, and Tobruk is free – after 230 days of siege. The 11th Czechoslovak infantry brigade is still on the ground until April 1942 and is attacked several times. But the war has not yet come to an end. The Klápalek brigade is trained for air defense and again in Tobruk in 1943.

In May of the year, Rommel’s troops surrender, and the Czechoslovakian unit is shipped to Great Britain. There, Klapálek and his people are honored with high military orders, but the brigade is dissolved. As a result, the soldiers are fighting against Hitler at different warships.

After the war they were also honored in the liberated Czechoslovakia. But when the Communists took over the power, the propaganda of the heroes quickly made alleged collaborators with the class enemy. Many of them go to jail. The full rehabilitation takes place only after the political turn of 1989.

Governments If You Really Want To Stop Heroin And Opiate Deaths: Then Legalize Marijuana Now

 

I know that there are folks who have read this title and had all kinds of different emotions flow over them and this is understandable. Here in the U.S. big government and big media have a long history of distorting what the truth is concerning marijuana. I credit the mainstream media for simply being stupid and running with whatever the federal government tells them. Big government and by big government I do mean from city, county, state and federal organizations where some are just ignorant, some are corrupt, and some are both concerning the concept of making marijuana legal again for the people to consume like a lot of folks do wine, champagne or beer. Yet it has been in the interest of different governments, police agencies and some big lobbyist groups to keep marijuana illegal for their own financial profits they make from such an hypocritical system. Now I know that a lot of folks who read my articles are a bit confused about my stance on legalizing marijuana or even mad at me because the underlying theme on by blog is Christianity. This is true, yet what is the title of my blog site? It is Truth Troubles isn’t it? In my belief system Christianity is Truth so truth troubles is about speaking the truth even if it is something that goes against what we hear in Church, the media, or from the government. Throughout Scripture in the Old Testament and the New Testament we are told many times that wine and alcohol were given to us humans for our enjoyment, but we are also told not to be gluttonous when we are partaking of them. God also gave mankind plants like Mandrake for our enjoyment. Remember back to the founding Fathers of Israel, Abraham, Isaac and Jacob, remember Isaac had two wives of which his favorite was Rebecka and how she gave his other wife some of her Mandrake so that she could get to sleep with Isaac that night even though it wasn’t her turn? Mandrake does the same type of things as marijuana does as far as giving a person a ‘buzz’, if it is okay for the founding Fathers of Israel and their wives, you get the picture? Even here in America our own Founding Fathers like George Washington, Thomas Jefferson and Ben Franklin grew pot in their own personal gardens. Think about this for a moment, the night that Rebecca got to sleep with Isaac when it wasn’t her turn is the night she was impregnated with Jacob, the man who’s 12 sons the 12 tribes of Israel are named after. Remember that the first reported miracle of Jesus was turning water into wine and no it was obviously not ‘grape juice’ or the ‘governor’ of the party would not have referred to it as the best. As Christians we all have to quit acting like hypocrites on these issues.

 

I was born in 1956 and the first time I ever tried ‘pot’ was when I was 17, it was just some cheap homegrown that was so weak that it didn’t do anything to me. I was probably about 22 or 23 before I smoked marijuana again yet I was around lots of folks who did smoke it literally every day  when they could afford to buy it. In fact just about everyone I knew smoked it at least every once in a while. Most all of these people that I have known throughout the years didn’t even drink alcohol and if they did it was just an occasional beer. None of these people used any of the ‘hard drugs’ like Crack, Heroin or were users of pills. A lot of the people that I have known throughout my life who were able to keep smoking a little ‘pot’ in the evenings and on weekends at their homes never ever did go onto other type of drugs, not even alcohol. The Government and the big Media like to call marijuana a “gateway” drug, saying that when most people start off smoking pot that they progress into the harder drugs, the way in which they frame their argument is a lie, period.

 

The people that I know who have gone onto harder drugs like Heroin and opioid pills is because those drugs tend to flush out of a person’s system in about 72 hours. People have always throughout human history have wanted to have something they can have for relaxation and for a gentle ‘buzz’. When the U.S. Government decided to act stupid and classify marijuana a level one drug like Heroin and encouraged all businesses to start doing pre-employment and random drug screens on their workers almost all of the people that I know quit smoking marijuana because it stays in a person’s system for at least 30 days and they could not afford to lose their jobs. Most all of the people that I know who did quit smoking pot started drinking alcohol in place of it. Unfortunately there are millions of people who instead of smoking marijuana did turn to the real hard drugs. So, in a since, yes marijuana did become a ‘gateway’ drug in that people quit using it because it stayed in their systems so long that millions of people who would have never gone onto drugs other than marijuana have done so and the result is thousands of people are dying every year because of these hard drugs. Marijuana has never ever even killed one person! Now let’s look at states like Colorado since they made marijuana legal for adults, checkout the amount of overdose deaths from before they made marijuana legal and then sense they made it legal. I am no computer whiz to say the least so I will leave your investigations up to you, but I do ask you to check out the stats. I remember reading a Colorado newspaper online about two or three months ago concerning this issue and the results were rather stark, the amount of overdose deaths are way down as they are in Washington State.

 

Truth is that all this “war on marijuana” has done is to put a lot of money into drug cartels pockets and cost hundreds of thousands of people their lives. Our Nation’s policies are idiotic, un-Christian and un-Jewish as well as being immoral. If our government was really interested in cutting down on overdose deaths from these hard drugs thus cutting down on the amount of these drugs coming into our country and giving drug cartels billions of dollars each year then they would create a system where pot is treated like beer or wine. Marijuana should be made to be cheaper than Heroin, Morphine or Crack. States who have actually done what the people of their states have voted for (when they have been allowed to vote on the issue, places like here in Kentucky refuse to allow a vote on it) the States have benefited with hundreds of millions in new tax revenue along with creating thousands of new jobs to help spur their economies. When our Government decided to create this “war on drugs” they through their own ignorance and hypocrisy took a benign medically helpful God-given Erb away from the people and have been the driving force behind the reason that millions of people worldwide are now dead. If our Nation was actually serious about stopping thousands of people from dying each year to drug overdoses then they need to get a clue and make marijuana totally legal in Our Country just like beer and wine is.

Former St. Louis Reporter Arrested For Making Bomb Threats Against Jewish Institutions

(THIS ARTICLE IS COURTESY OF CNN)

New York (CNN) A former reporter who was fired for fabricating sources was arrested Friday and accused of making some of the bomb threats against Jewish institutions that have so rattled Jews recently.

Juan Thompson, 31, was charged with one count of cyber-stalking for making at least eight threats as part of an attempt to intimidate a particular person after their romantic relationship ended, according to a criminal complaint filed in the Southern District of New York.
The accusation against Thompson accounts for just a small minority of the 101 total bomb threats that have been received by Jewish institutions since 2017 began, according to data from the JCC Association of North America.
“No one has been arrested for making the nationwide robocall JCC threats,” New York State Police’s Beau Duffy said. “That’s still an active FBI investigation.”
The complaint alleges Thompson had emailed and phoned in threats to the Anti-Defamation League and other Jewish institutions. Some of those threats mentioned a “Jewish Newtown,” according to the complaint, an apparent reference to the infamous 2012 school shooting in Newtown, Connecticut.
Thompson made some of the threats in the victim’s name, while others were made in his own name, according to the complaint. Thompson then claimed that those threats had actually been made by the victim in an attempt to frame him, the complaint alleges.
It could not be immediately determined if Thompson has an attorney.
Jewish community centers and schools have been the targets of a series of bomb threats made via telephone since 2017 began, sparking fears of rising anti-Semitism around the country.

Juan Thompson

Thompson’s arrest, in St. Louis, was the result of the ongoing investigation into those bomb threats, officials said.
“Thompson’s alleged pattern of harassment not only involved the defamation of his female victim, but his threats intimidated an entire community,” FBI Assistant Director-in-Charge William F. Sweeney Jr. said in a statement.

Former reporter

Thompson previously worked as a reporter for The Intercept, the online news publication, according to previous CNN reporting and a review of Thompson’s Twitter account.
Several tweets from his Twitter account, @JuanMThompson, are referenced in the criminal complaint. That Twitter account is linked to articles bearing his byline at The Intercept.
Thompson was fired from the website in 2016 for fabricating quotes, The Intercept’s editor-in-chief wrote at the time in a special note to readers. He had worked there from November 2014 until January 2016.
In one story, Thompson quoted a man he identified as the cousin of Dylan Roof, the man convicted of killing nine people at a historically black church in Charleston, South Carolina. Intercept editors retracted that story after members of Roof’s family said they did not know of that cousin.

Jewish groups react

Evan Bernstein, the New York regional director of the Anti-Defamation League, praised the arrest of Thompson but noted that the threats remained an issue.
“The diligence of law enforcement at such a critical time for the Jewish community is very reassuring,” said Bernstein. “Just because there’s been an arrest today around our bomb threat does not mean that the threats have disappeared or will stop.”

FBI director James Comey met with JCC leaders on Friday.

Leaders in the Jewish community met with FBI director James Comey on Friday to discuss the recent spate of threats against Jewish institutions, according to the JCC Association of North America.
The JCC released a photo of the meeting and said in a press release that leaders had the “highest confidence” that the FBI would resolve the issue as quickly as possible.
Despite the many threats, NYPD Deputy Commissioner of Intelligence and Counterterrorism John Miller affirmed that there has been “no specific, credible threat of violence” made to Jewish institutions in New York.

ARAB NATIONS FACE STARK CHOICE: ISRAEL OR IRAN

(THIS ARTICLE IS COURTESY OF NEWSWEEK)

ARAB NATIONS FACE STARK CHOICE: ISRAEL OR IRAN

This article first appeared on the Atlantic Council site.

Two very different dialogue proposals are on the table for the Arab states of the Persian Gulf, one from a historic enemy, Israel, proposed in conjunction with a crucial partner, the United States. The other is from a historic rival, Iran, which shares the same neighborhood and faith.

The choice the Arab countries ultimately make could determine the future peace and prosperity of the region.

On February 15, President Donald Trump met with Israeli Prime Minister Benjamin Netanyahu at the White House and during a press conference, both leaders hinted at an approaching Arab-Israeli cooperation.

A few days later, Iranian Foreign Minister Mohammad Javad Zarif reiterated Iran’s previously proposed regional platform for dialogue between the Islamic Republic and its Persian Gulf neighbors during a speech at the Munich Security Conference.

The U.S.-Israel proposal encompasses almost all Arab States, including Saudi Arabia, the United Arab Emirates and other members of the Gulf Cooperation Council, as well as Egypt, Jordan and possibly Lebanon and Tunisia.

This proposal’s principal objective is a wider Arab-Israeli peace agreement and an end to the Israeli-Palestinian conflict. However, the key selling point behind this initiative is mutual concerns regarding Iran, and the proposal has a goal to present a unified front against the Islamic Republic.

Netanyahu stated during the press conference that “for the first time in my lifetime, and for the first time in the life of my country, Arab countries in the region do not see Israel as an enemy, but, increasingly, as an ally.” He further stated that “the great opportunity for peace comes from a regional approach involving our newfound Arab partners in the pursuit of a broader peace with the Palestinians.”

Related: Michael Dorf: Trump’s Deal-Making Skills Won’t Help Israel

While there has been no official confirmation of back channel talks between Israel and the UAE, Saudi Arabia and other Arab states, Trump and Netanyahu’s statements indicate that previous reports alleging secret direct interactions between high-level Israeli and GCC officials have indeed taken place in the past six years if not longer.

The perception left by the Barack Obama administration, that the United States is leaving the region and that an increasingly emboldened Iran is exerting power across the Middle East after the implementation of the 2015 nuclear agreement, has revived longstanding hostilities between Arabs and Persians, and presented an opening to realize mutual interests and foster cooperation between Arabs and Israelis.

Israel has long seen Iran as its major adversary because of Iran’s support for Hamas and Hezbollah as well as Iran’s ballistic missile program and nuclear advances.

Meanwhile, Saudi Arabia along with its GCC partners were alarmed when Iran took advantage of the US invasion of Iraq to become influential in Baghdad. The GCC states also grew intolerant of Iran’s perceived links to the uprisings in Bahrain and Saudi Arabia’s Eastern Province as well as Iran’s support for the regime of Syrian leader Bashar al-Assad and for the Houthis in Yemen.

03_03_Iran_Israel_01Deputy Crown Prince, Second Deputy Prime Minister and Minister of Defense Muhammad bin Salman Al Saud of Saudi arrive at the Hangzhou Exhibition Center to participate in the G20 Summit on September 4, 2016, in Hangzhou, China. Mehran Haghirian writes that if the United States goes forward with plans to move the U.S. Embassy to Israel from Tel Aviv to Jerusalem, or gives a carte blanche for further Israeli settlements in the West Bank, while abandoning the goal of a two-state solution, there will be no domestic support for Arab rapprochement with Israel.ETIENNE OLIVEAU/GETTY

At the Munich conference, Israeli Defense Minister Avigdor Lieberman quoted without naming him an old remark by U.S. Defense Secretary James Mattis that “in the Middle East we are facing three challenges: Iran, Iran and Iran…and I can only repeat and confirm this approach.” Lieberman reiterated that Israel would continue efforts to hinder the Islamic Republic’s reintegration into the international community in the aftermath of the nuclear agreement.

Saudi Arabian Foreign Minister Adel al-Jubeir also reaffirmed his country’s objections to Iranian actions across the region. “The Iranians do not believe in the principle of good neighborliness or non-interference in the affairs of others,” Jubeir told the Munich conference. “This is manifested in their interference in Lebanon, Syria, Iraq, Kuwait, Saudi Arabia, Bahrain, Yemen, Pakistan, Afghanistan.”

While the prospect for Iran-Saudi détente looks dim at present, it is crucial to remember that the future of Palestine is an issue that not only unites Iran and the Arab states of the Persian Gulf, but all people in the Muslim world. The outlook for the US-Israeli proposal to solve the Palestinian issue is unclear and most likely not possible to be implemented.

If the United States goes forward with plans to move the US Embassy to Israel from Tel Aviv to Jerusalem, or gives a carte blanche for further Israeli settlements in the West Bank, while abandoning the goal of a two-state solution, there will be no domestic support for Arab rapprochement with Israel.

Countering the US-Israeli proposal, Zarif reiterated the Islamic Republic’s proposition for creation of a regional platform for dialogue between Iran and its Persian Gulf neighbors, or as he called them “brothers.”

“Countries in the Persian Gulf region need to surmount the current state of division and tension and instead move in the direction erecting realistic regional arrangements,” Zarif told the Munich conference. To implement this proposal, he said it must start with a regional dialogue forum that encompasses the littoral neighbors of the Persian Gulf, and under the framework of shared principles and objectives.

The primary goal of Iran’s proposal is to decrease tensions and increase cooperation between neighbors.

“The forum can promote understanding under a broad spectrum of issues, including confidence and security building measures, and combating terrorism, extremism, and sectarianism,” Zarif said. “It could also encourage practical cooperation in areas ranging from the protection of the environment to join investments and tourism. Such a forum could eventually develop into a more formal non-aggression and security cooperation arrangements.”

This proposal is not new. Zarif put it forward shortly after finalizing the nuclear deal in an article on Al-Monitor titled “Choose your neighbors before your house,” and traveledto Qatar and Kuwait shortly afterward.

More recently, on January 24, the foreign minister of Kuwait met with Iran’s President Hassan Rouhani to deliver a letter on behalf of the GCC. While the details of the letter have not been made public, Rouhani followed with state visits to Oman and Kuwait on February 15, coincidentally the same day Trump and Netanyahu held talks.

Oman and Kuwait, which historically have had less troubled relations with Iran than other GCC members, have indicated a desire to take part in the dialogue forum with Iran, and have repeatedly attempted to mediate tensions between the Islamic Republic and Saudi Arabia.

The disagreements between rival powers should not preclude comprehensive and inclusive arrangements that address mutual concerns, and that benefit all participating countries. The Iranian proposal will ensure a sustainable relationship between neighboring states based on mutual respect, and eventually, the cooperation could facilitate an end to the civil wars in Yemen and Syria.

The Israeli proposal might lead to a wider peace agreement between Arab states and Israel. However, it will most definitely exacerbate tensions with Iran and increase the chances of a wider military conflict.

There has been no substantial conflict between the Arab States of the Persian Gulf and Israel in the past decade or more, and while a wider Arab-Israeli peace would undoubtedly have a positive impact in the region, it is contingent on a Palestinian-Israeli agreement.

Meanwhile, the rise in contention between some GCC states and Iran in the past decade has arguably had more dire consequences for the region than the absence of Israeli-Palestinian peace.

Agreeing to sit at the same table with Iran for dialogue based on a mutually acceptable and beneficial outlook will lead to greater peace in the region and beyond. It is crucial for the Arab states of the Persian Gulf to weigh the rewards and consequences of each proposal before going forward with either approach.

Mehran Haghirian is an Iranian Graduate Student at American University’s School of International Service in Washington D.C., and he is currently a Project Assistant at Atlantic Council’s Future of Iran Initiative.

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