West Virginia Becomes the 29th Medical Marijuana State

(THIS ARTICLE IS COURTESY OF THE MPP WEBSITE)

West Virginia Becomes the 29th Medical Marijuana State

Apr 19, 2017 , , , , , , , ,, ,


Today, West Virginia officially became the 29th state to pass medical marijuana legislation!

Gov. Jim Justice signed the law today after the bipartisan bill passed both the Senate and House earlier this month.

While the law isn’t perfect, it’s a great start toward providing safe and legal access to medical marijuana for qualifying patients. A summary is available here.

This achievement didn’t happen overnight. In fact, MPP, along with many other advocates, has been working tirelessly to get a medical marijuana bill passed for years.

MPP released the following in a press release:

“This legislation is going to benefit countless West Virginia patients and families for years to come,” said Matt Simon of the Marijuana Policy Project, who is a West Virginia native and graduate of West Virginia University. “Medical marijuana can be effective in treating a variety of debilitating conditions and symptoms. It is a proven pain reliever, and it is far less toxic and less addictive than a lot of prescription drugs. Providing patients with a safer alternative to opioids could turn out to be a godsend for this state.”

Six states have adopted comprehensive medical marijuana laws in the past 12 months. Three of those laws, including West Virginia’s, passed through Republican-controlled legislatures. Lawmakers in Pennsylvania and Ohio approved them last April and June, respectively. The other three were approved by voters in November in states won by Donald Trump — Arkansas, Florida, and North Dakota.

“Intensifying public support and a growing body of evidence are driving the rapid growth in the number of states adopting medical marijuana laws,” Simon said. “Lawmakers are also learning about marijuana’s medical benefits from friends, family members, and constituents who have experienced them firsthand in other states. More than nine out of 10 American voters think marijuana should be legal for medical purposes. In light of this near universal support, it is shocking that some legislatures still have not adopted effective medical marijuana laws.”

Apr 19, 2017 , , , , , , , ,, ,


Today, West Virginia officially became the 29th state to pass medical marijuana legislation!

Gov. Jim Justice signed the law today after the bipartisan bill passed both the Senate and House earlier this month.

While the law isn’t perfect, it’s a great start toward providing safe and legal access to medical marijuana for qualifying patients. A summary is available here.

This achievement didn’t happen overnight. In fact, MPP, along with many other advocates, has been working tirelessly to get a medical marijuana bill passed for years.

MPP released the following in a press release:

“This legislation is going to benefit countless West Virginia patients and families for years to come,” said Matt Simon of the Marijuana Policy Project, who is a West Virginia native and graduate of West Virginia University. “Medical marijuana can be effective in treating a variety of debilitating conditions and symptoms. It is a proven pain reliever, and it is far less toxic and less addictive than a lot of prescription drugs. Providing patients with a safer alternative to opioids could turn out to be a godsend for this state.”

Six states have adopted comprehensive medical marijuana laws in the past 12 months. Three of those laws, including West Virginia’s, passed through Republican-controlled legislatures. Lawmakers in Pennsylvania and Ohio approved them last April and June, respectively. The other three were approved by voters in November in states won by Donald Trump — Arkansas, Florida, and North Dakota.

“Intensifying public support and a growing body of evidence are driving the rapid growth in the number of states adopting medical marijuana laws,” Simon said. “Lawmakers are also learning about marijuana’s medical benefits from friends, family members, and constituents who have experienced them firsthand in other states. More than nine out of 10 American voters think marijuana should be legal for medical purposes. In light of this near universal support, it is shocking that some legislatures still have not adopted effective medical marijuana laws.”

The University Of California Berkeley: Will Not Tolerate ‘Free Speech’ If You Don’t Agree With Their Views?

(THIS ARTICLE IS COURTESY OF THE NEW YORK TIMES)

Photo

Ann Coulter in February. After the cancellation was announced on Wednesday, Ms. Coulter posted a Twitter message that “no school accepting public funds can ban free speech.” CreditChip Somodevilla/Getty Images

SAN FRANCISCO — The University of California, Berkeley, on Wednesday canceled a scheduled speech by the conservative author Ann Coulter, in the latest blow to the institution’s legacy and reputation as a promoter and bastion of free speech.

University administrators said in a statement that they could not allow Ms. Coulter to speak because of active security threats. In a letter to the Berkeley College Republicans, which was sponsoring the speech, two university vice chancellors said the university had been “unable to find a safe and suitable venue for your planned April 27 event featuring Ann Coulter.”

The letter, written by Scott Biddy, the vice chancellor, and Stephen Sutton, the vice chancellor for student affairs, said it was “not possible to assure that the event could be held successfully — or that the safety of Ms. Coulter, the event sponsors, audience and bystanders could be adequately protected.”

After the cancellation was announced on Wednesday, Ms. Coulter posted on Twitter that “no school accepting public funds can ban free speech.”

With its reputation as one of the country’s most liberal universities, the campus and surrounding areas have become a target for small, militant and shadowy right-wing groups who in recent months have clashed with equally militant and shadowy anarchist groups based in the San Francisco Bay Area.

On Saturday, at the latest of these violent encounters, the police arrested more than 20 people. One video that went viral on social media showed a man identified as a member of a white supremacist group sucker-punching a woman who identified herself as an anarchist. These fight-club-type episodes, which have occurred both on campus and in the city of Berkeley, have escalated since the election of President Trump.

In February, a speech by the incendiary right-wing writer Milo Yiannopoulos, also sponsored by the College Republicans, was canceled after masked protesters smashed windows, set fires and pelted the police with rocks.

Photo

Trump supporters clashed with protesters at a free speech rally in Berkeley, Calif., on Saturday.CreditElijah Nouvelage/Getty Images

Dan Mogulof, a spokesman for the university, said the college regretted that it had become a magnet for militant groups. “It’s become an O.K. Corral of sorts for activists across the political spectrum,” Mr. Mogulof said.

The university, he said, was committed to having a diversity of voices on campus and was working with the police to reschedule Ms. Coulter’s appearance. “We are going to do whatever we can to make that happen at a time and a place when police can provide safety and security,” he said.

At a time of heightened polarization, Berkeley is not the only university struggling to balance free speech and security concerns. The police clashed with protesters on Tuesday outside an auditorium at Auburn University where the white nationalist leader Richard Spencer was speaking. The university had canceled the event on the grounds that it could turn violent, but a federal judge in Mongtomery, Ala., ruled that the speech should proceed because there was no evidence that Mr. Spencer advocated violence.

The episodes have become fodder for conservative critics. In February, after the cancellation of the event with Mr. Yiannopoulos, Mr. Trump posted on Twitter: “If U.C. Berkeley does not allow free speech and practices violence on innocent people with a different point of view — NO FEDERAL FUNDS?”

Both Ms. Coulter and the Young America’s Foundation, which books her college speeches, said they expected the event to proceed as planned. Spencer Brown, a spokesman for the Young America’s Foundation, which promotes conservative ideals, said in an email that Ms. Coulter’s lecture would proceed next week “whether Berkeley likes it or not.”

The violent clashes in Berkeley have presented a dilemma for the police, who say intervening has its own risks. Anarchist groups have for years appeared at protests in neighboring Oakland, punctuating peaceful demonstrations by smashing shop windows and attacking public buildings.

The Oakland police came under heavy criticism in 2011 after a protester, a former Army Ranger, was severely injured during a demonstration. The protester, Kayvan Sabeghi, said the police beat him with batons. He sued, and the City of Oakland agreed to pay $645,000 as part of a settlement.

The Berkeley campus gained national attention in 1964 as the center of a movement to expand political expression, which became known as the Free Speech Movement.

Jewish Passover: 4 Steps To Breaking Bad Habits

(THIS ARTICLE IS COURTESY OF CHADBAD.ORG)

Passover’s 4 Steps to Breaking Bad Habits

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During the Passover Seder we recount in detail the plight of the Israelites as slaves in ancient Egypt, and we celebrate their eventual salvation. However, the Seder is not just about commemorating past events.

The Talmudic sage Rabban Gamaliel II called upon us to include a personal element in the rituals of the Seder. “In every generation, a person must see themselves as if they personally left Egypt,”1 he instructed, leaving it to us to figure out how to make this ancient tale of redemption relevant to us today.

One suggestion was offered by Rabbi Menachem Mendel Schneersohn of Lubavitch, the third Rebbe of Chabad, also known as the Tzemach Tzedek. He viewed the rabbinic instruction to drink four cups of wine (or grape juice for those who avoid alcohol) during the Seder as a framework for achieving personal freedom.2

Each cup was instituted to reflect another expression G‑d used to promise the Jews that they would be rescued from Egypt and become a nation with the power to determine their own destiny.3 If we follow this path, the Tzemach Tzedek writes, it can lead us on a personal journey towards freedom from any negative practices that hold us back.

Here is my personal understanding of those four 4 steps to breaking bad habits, based on G‑d’s 4 promises:

1. Stop

G‑d’s first expression of redemption to the Israelites was, “I will take you out” of Egypt. Before you get clean, you must get out of the mud. The first step to breaking free from a habit is to simply stop doing it. Medieval Jewish scholar Maimonides says, “A sinner should abandon his sins,” and suggests that you control your thoughts before they trigger a repeat offence.4 Immediately stop, even if you have already gone at it again.

2. Adopt

After the Israelites left Egypt, they were ill at ease with their new identity. G‑d promised: “I will save you,” and supplied them with protective clouds of glory and manna from the sky. The second step on the path to breaking free is to immerse yourself in an alternative, positive reality. When dropping an old habit, adopt a new one to take its place and fill the void. Happiness researcher Gretchen Rubin says that it is much easier to form new habits after a change in life. Adopt your new activity steadily and continuously so it becomes the new you.

3. Rationalize

G‑d gave the Israelites the holy Torah on Mount Sinai as a roadmap to living a meaningful life. The expression, “I will deliver you,” alludes to the study of Torah, which spiritually and intellectually transforms you. The third step on this journey is to establish the ethical reasoning of your decision and an understanding of the new person you are trying to become. As the Israelites said after receiving the Torah, naaseh v’nishma (“we will do and we will understand”). After you “do” by adopting a positive activity, the next step on the journey to change is learning and understanding.

4. Internalize

As the Israelites wandered through the desert, G‑d promised them that He would bring them to the Promised Land. Knowing that they would have a place to call their own allowed them to establish an emotional connection with their new selves. This positive emotional bond is reflected in the expression, “I will take you as a nation.” The fourth step on this path is to not only rationalize and understand the person you want to become, but to also fully internalize the change within you, because emotion plays a big part in influencing the decisions we make.

“Through the story we are redeemed from Egypt,”5 the Tzemach Tzedek once commented. You have the power to make the Passover narrative your own success story.

FOOTNOTES

1.

Pesachim 116b.

2.

Ohr HaTorah, Shemot, vol. 1, p. 185.

4.

Mishneh Torah, Laws of Teshuvah, 2:2.

5.

Rebbe Rayatz, eve of 20 Kislev 5692; Sefer Hamaamarim 5710, p. 197.

Rabbi Yehuda L. Ceitlin is the outreach director of Chabad Tucson, and associate rabbi of Cong. Young Israel of Tucson. He coordinates the annual Yarchei Kallah summit of Chabad scholars, and was on the editorial staff at Chabad.org.
Sefira Ross is a freelance designer and illustrator whose original creations grace many Chabad.org pages. Residing in Seattle, Washington, her days are spent between multitasking illustrations and being a mom.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org’s copyright policy.

If The Haggadah Has Got It Correct Then Western Education Has It All Wrong

(THIS ARTICLE IS COURTESY OF CHABAD.ORG)

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What’s So Wise About the Wise Child?

They say the Haggadah never ends. That makes sense, because the Haggadah is the classic Jewish guide to education, and education never ends.

So now that we’ve done our Seder for the 3,329th year, and while it’s still Passover, I’d like to open a discussion on how we educate our kids. And I’d like to start by listening to what the Haggadah is telling us.

It seems it’s telling us we’re doing it all wrong.

Here’s evidence: How do we test, monitor and measure the success of our students? By asking questions, right? (Like I just did.)

And indeed, the average middle-grade teacher asks around 400 questions a day. That’s about two per minute. After 15 years, a teacher has asked at least one million questions. The student has asked if he can go to the bathroom.After 14 and a half years, that’s a million questions. The average student, however, generally only asks two or three questions a week—most commonly, “Can I go to the bathroom?” In high school, not much better, with about ten questions a day. Compare that to preschool kids, who ask an average of 100 questions a day.

Some will tell you that’s the Socratic method. We’re attempting to elicit intelligence from students by battering them with questions they never thought of asking.

But the Haggadah does the opposite. Rather than evaluating children by their ability to answer, it identifies them in four categories by their ability to ask.

Questions Are Rich

That turns everything around.

For one thing, from a child’s correct answers, you often know very little. Maybe he simply has a good memory. Maybe he’s good at guessing what you want to hear. At very best, a child’s answers only tell us what that child knows.

But theA child’s answers tells us what he knows. A child’s questions tell us who he is. child’s questions provide a window into the child’s mind and soul. A child’s questions tell us who that child is.

Every child is on a critical mission to make sense of things, to find the meaning behind everything, to put the pieces together. But each child sees a different world, through different eyes. So each child discovers that meaning in his or her particular way.

So that only once we know what this child is looking for, and how he is looking for it, only then we can assist him to find it. And that is education—assisting the child on his or her particular journey of discovering meaning.

Ask! Please Ask!

Let’s start from the beginning: The Haggadah is designed to incite questions.The Haggadah is designed to incite questions. How does it do that? By breaking the routine.

Generally, a festive Jewish meal begins with a blessing on the wine. We then all proceed to wash our hands, return to the table, and say a blessing on the bread.

On the Seder night, we also start with the wine. And then the hand-washing. And we return to the table. And then we take small vegetable and dip it in some sort of liquid, and eat it.

Why the change?

You’ll hear all sorts of reasons, but there’s one definitive answer cited in the Code of Jewish Law: We do it so that someone will ask a question.

And if they ask, what do we answer? We answer that they got it right. They asked a question.

Which means that the question is of prime value, even when there is no answer. As the ancient rabbis said, “Even though we have no answer for this question, once the child is asking, he will ask more questions.”

And why is that important? Because, to those ancient rabbis, it’s obvious that you can’t teach a child a thing until the child has a question.

Passing by a ninth grade classroom in a yeshiva, I hear the teacher lecturing: “Okay, so the ultimate reason for the creation of all things is…”

The diligent students take notes. The rest stare into empty space. The teacher may as well be speaking about the average rainfall in Indonesia.

You can’t teach a thing until you have first awakened a question.

A question creates a vacuum, a space in the brain to fit new knowledge. Just like a car is useless if you live in a big city where there’s no place to park it, and a meal goes in the trash if there’s no one to eat it, so the most satisfying answer in the world is meaningless to the child who never had the question. He has no place in his skull to store it. It’s just a distraction and confusion for his mind from its true quest—to find meaning.

Yes, in case the child has no questions, we provide some, in the form of the Ma Nishtana—”Why is this night different from all other nights?”

But that’s Plan B. Plan A is that the children will ask questions of their own. And you, the parent, will wrack your brains finding answers for them.

Answering the Children

That brings us to another vital lesson from the Haggadah: We don’t answer the question.Don’t answer the question. Answer the child. We answer the child.

“The wise child—what does he say?” Rabbi Yosef Yitzchak of Lubavitchwould point out that in Hebrew, with just a slight change in punctuation, those words can read quite differently: “The wise child—what is he? He says…”

Through the question, we see the child. And that is who we answer.

The wise child articulates his question. He’s obviously thought it through well and knows exactly what he’s looking for.

If he’s wise, why does he ask? Why doesn’t he just have faith, like a good religious boy, and accept all his parents and teachers tell him?

He asks because he has faith. Like a scientist who believes that there will always be an explanation if we will just dig a little further, he believes that there will always be meaning, and deeper meaning, and yet deeper. His mind is not fettered by faith, but driven by it. And his faith, in turn, is enriched by his questions.

Something neat Rabbi Avraham Altein just pointed out: If there are no children to ask, no guests, nobody, the halacha is that you have to ask the question to yourself. According to Maimonides, even if the children have asked the questions, the parents must also ask.

Get that? You know the answer, but you have to ask again. Really ask. Revisit the darkness of “I don’t know”—as though you never knew. Because last year’s answer no longer satisfies you. That’s how you get to a new light. And that’s what it means to be wise.

All the Children

Which all explains why the Wise Child often ends up getting all the attention, while the others are left out.

But no, there are three more children in the room.There are three more children in the room. They are also our children. They are also our children.

Like the Wicked Child. He’s next in line in expertise at asking questions. After all, he has identified exactly what it is that is bothering him. Problem is, he’s not interested in an answer.

But he’s still number two, because something bothers him. The whole Seder bothers him. Which means he’s alive and kicking. Which means there’s something there to work with.

The Simple Child asks, but he’s not sure what he’s asking. He’s the one that is too often ignored. Since you don’t really get his question (because neither does he), he never gets an answer. In the times we live in, that’s a precarious situation. Because that may one day mean to him that there is no answer. And if so, he will have a different question: “Why am I doing all this if there is no answer?”

So the Haggadah instructs you to tell him stories of wonders and miracles. That is his world, that is what he sees. He is in wonderment. Go with it—take that wonderment and nurture it, all the way. Don’t give him any less than the Wise Child, or the Wicked One. And don’t demand that he become the Wise Child—lest you push him towards his cynical brother.

As for The Child Who Doesn’t Know How To Ask—In illustrated Haggadahs, he’s always a baby with a pacifier in his mouth. But that’s nonsense.The Inquisitively Challenged Child got 100% on his Haggadah test. I’ll bet he got 100/100 on his Passover Haggadah finals.

You know why I think that? Look at the answer we give him: “For the sake of this, G‑d did what He did for me when I left Egypt.” That’s a deep answer to an intelligent person.

So what does it mean that “he doesn’t know how to ask”?

Many of the ideas I’m writing here were sparked years ago by a conversation with an Israeli researcher, a student of renowned educational psychologist, Benjamin Bloom, who visited our school along with many high schools across North America. At each school, the researcher would ask the principal, “Give me your best students, one by one, in a private room.”

When the student would enter, she would just sit there for a minute or two. Then she would ask, “Do you have any questions?”

Silence.

Then: “I’m visiting from Israel.”

More silence.

“I’m doing research.”

You get the gist of it.

But then, she would ask the principal to bring in the troublemakers, one-by-one. They would enter, and immediately break into, “Why am I here? Who are you? What is this all about? Israel? What’s that like?”

Open For This Child

So this child #4, a bright child who excels in school, why does this child not ask? Why is he not in search of understanding and meaning? What went wrong?

My guess? He went to school. There he was rewarded for answering questions just the way the teacher likes. But he was never rewarded for asking the really good ones that might disrupt the class, or the questions that the teacher might not have the answers to.

So Teach him, by example, that it’s even ok to question the most basic assumptions.for this child, “You must open for him.” Open his mouth. Teach him to ask. Teach him that it’s ok to ask. Teach him that it’s even ok to question the most basic assumptions. How? By example. By showing him how you yourself question assumptions.

That could explain another one of those Seder tidbits that should spark a thousand questions—or at least some annoyance. Immediately after the episode of the four children, a heavy chunk of Talmudic exegesis plops down upon us, seemingly telling us nothing of the Exodus narrative or the people sitting here.

Here’s the classic translation:

One may think that [the discussion of the exodus] must be from the first of the month. The Torah therefore says, “On that day.” “On that day,” however, could mean while it is yet daytime; the Torah therefore says, “It is because of this.” The expression “because of this” can only be said when matzah and maror are placed before you.

But Rabbi Don Yitzchak Abravanel (15th century) tells us it’s actually as relevant as you can get. It’s a response to that Inquisitively Challenged Child. It’s about opening his mind with a question that challenges the most unquestioned assumption of the entire ritual: Who says it’s Passover tonight?

Try reading it like this:

You: Hold on, maybe we were supposed to do this Seder on Rosh Chodesh—15 days ago on the first day of the month!

Child: Umm. Why then?

You: Because that’s when God told Moses about the mitzvah of Pesach.

Child: Okay, so we messed up.

You: Nope, it says on that day.

Child: Okay, so let’s get on. What do we say next?

You: Not so simple. Because then we should be doing it during the day. Now it’s night already.

Child: So it’s over. Let’s eat.

You: Not so fast. You see, it says, for the sake of this stuff. Meaning this matzah and bitter herbs that we eat on the night of Pesach. So we have to wait until we’re supposed to eat that stuff—and that’s tonight.

Child: Why on earth do we have to tell a story to food?

See? It worked!


So here’s what I’m taking from my Seder into the coming year:

Torah comes to us in a beautiful package, wrapped and tied. The only way to untie those knots and open up its treasures is by asking the right questions whenever and wherever they come to mind, and asking them without fear or shame.

How do we get ourselves,How can we teach the faith and courage it takes not to fear a good question? our children, other Jews, and everyone else who can benefit, to ask? How can we teach the faith and courage it takes not to fear a good question?

If we can find answers to those questions, we will have half of education nailed.

What’s So Wise About the Wise Child?

Rabbi Tzvi Freeman, a senior editor at Chabad.org, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman’s writing, visit Freeman Files subscription. FaceBook @RabbiTzviFreeman Periscope @Tzvi_Freeman .
Sefira Ross is a freelance designer and illustrator whose original creations grace many Chabad.org pages. Residing in Seattle, Washington, her days are spent between multitasking illustrations and being a mom.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org’s copyright policy.

Where Marijuana Is Legal: Opioid Deaths And Alcohol Sales Are Way Down

(THIS ARTICLE IS COURTESY OF HIGH TIMES MAGAZINE)

For many years, the biggest threat to marijuana legalization and fledgling legal cannabis businesses was the police.

Fears of DEA agents breaking down the front door at dawn, prosecutions in federal court with its accompanying mandatory minimums or warrantless visits from helicopter-riding police who merely cut down plant and leave—such things happen and are legal—was what kept people involved in cannabis up at night.

But now, with legalization sweeping the country and a vast majority of Americans in support of medical marijuana, the real enemy is revealing itself.

And as recent events in Arizona demonstrated, it’s Big Pharma.

In 2015, U.S.-based companies made up 40 percent of the global pharmaceutical trade, a market share worth $413 billion. These companies are well aware that cannabis is becoming an accepted treatment for chronic pain and many of the other lifelong afflictions now treated by highly profitable trademarked drugs—and some have proven willing and able to take steps to make sure marijuana stays out of the hands of law-abiding Americans in order to protect that enormous bottom line.

“Pharmaceuticals are going to run me down,” Dr. Gina Berman, medical director of the Giving Tree Wellness Center, a Phoenix, Arizona-based cannabis dispensary, told the Guardian. “We have a small business, and we can’t afford to fight Big Pharma.”

The most egregious case to date is Insys Therapeutics. Insys, is an Arizona-based drug manufacturer of pain drugs that contain fentanyl, the powerful synthetic opioid that’s been fingered in many fatal opiate overdoses (including the death of Prince).

Arizona was the lone state where a marijuana legalization initiative failed at the ballot in November—and one of the leading donors to the anti-legalization campaign, with a $500,000 check, was Insys. (Another was Trump-supporting casino magnate Sheldon Adelson, CEO of the Las Vegas Sands Corp. Here are the Vegas nightlife spots to boycott, forever.)

As the Intercept reported this fall, Insys executives openly recognized the threat to its market posed by marijuana. And in a devious twist, Insys identified marijuana as an existential threat and moved to keep it illegal, while developing a new drug based on synthetic THC.

On March 23, the DEA ruled that Insys’s new drug, called “Syndros,” could be marketed and sold as a Schedule II drug—meaning it could be prescribed to patients as soon as this fall.

So far, the FDA has approved Syndros for AIDS-related weight loss and vomiting and nausea associated with chemotherapy—two of the original applications for medical marijuana.

“It’s pretty absurd that federal law considers marijuana to have no medical value, but allows for the development of synthetic versions of the same substance,” Mason Tvert, a spokesman for the Marijuana Policy Project, which sponsored Arizona’s legalization measure, told the Guardian.

But what about Insys Therapeutics? It’s a company straight out of a Superman comic. 

In December, Justice Department prosecutors took the “unusual” step of charging six former Insys executives, including former CEO Michael L. Babich, with racketeering for its “aggressive” marketing of a fentanyl-based pain drug called Subsys, the New York Times reported. Prosecutors alleged that in order to sell more Subsys, the company arranged lavish dinners and other events for doctors who prescribed “lots of” the drug, and when that didn’t work, the company resorted to kickbacks. 

One Connecticut nurse pleaded guilty in 2015 to accepting $83,000 in kickbacks from the company. Families of dead patients, prescribed Subsys despite prescriptions for other drugs that are fatal when combined, and despite no cancer diagnosis—the drug is only FDA-approved from cancer-related pain—have also sued the company.

In a statement, Carmen Ortiz, the-then U.S. attorney for Massachusetts (before she and many others were summarily fired by Trump administration officials earlier this year), pinned part of the blame for the country’s opiate epidemic squarely on “corporate greed.”

In January, Insys founder John Kapoor stepped down as chairman, a role he took over from the indicted Babich in late 2015. Kapoor’s exit came after Insys’s sales plummeted 40 percent, as Forbes reported. (Wonder if the alleged kickbacks had anything to do with the inflated numbers?)

It’s all very ominous, but in a real way, marijuana activists should let Insys try—and then fail, spectacularly, as they are primed to do.

Insys’s proposed product, called Syndros, is a solution of “oral dronabinol.” Dronabinol is the generic name for another synthetic version of THC that’s been on the market for quite some time, called Marinol—and if you know anyone who has used Marinol, you know what they think of it. Namely, it kind of sucks.

For many patients, fake weed simply doesn’t work. As one patient prescribed Marinol told CBS News, “It might as well have been M&M’s.”

This is almost certainly because as synthetic THC only, Marinol and Syndros both lack cannabidiol, or CBD, as well as dozens of others cannabinoids. And as per the “entourage effect” theory, proffered by luminaries like CNN’s Sanjay Gupta and many more, your body and brain need all of cannabis’s component parts in order for its medical “magic” to work.

But let’s say Insys strikes out with Subsys. It won’t end there.

This is a company accused, with enough evidence to indict in a federal court, of being willing to see people die in order to sell more drugs. And it won’t end with this company.

Big Pharma is scared of weed—terrified—and as any animal scientist will tell you, a cornered and frightened animal is the most dangerous. And that applies to humans.

You can keep up with all of HIGH TIMES’ marijuana news right here.

India: Cops Halt Church Prayer Because Hindu Group Alleges Conversion: Democracy, Really?

(THIS ARTICLE IS COURTESY OF THE HINDUSTAN TIMES)

In Uttar Pradesh, cops halt church prayer after Hindu group alleges conversion

INDIA Updated: Apr 08, 2017 07:49 IST

Abdul Jadid
Abdul Jadid
Gorakhpur, New Delhi
Yogi Adityanath

People inside the church on Friday. Eleven US nationals were also present in the church. (HT Photo)

Police stopped a prayer attended by more than 150 people, including 11 American tourists, at an Uttar Pradesh church on Friday after the right-wing Hindu Yuva Vahini complained that the event was a cover for religious conversion.The youth group, set up by chief minister Yogi Adityanath in 2002, filed a complaint against Yohannan Adam, the pastor of the church at Dathauli of Maharajganj district.

The organisation accused him of converting Hindus to Christianity, a charge the pastor denied.

“No prior permission was taken before the meeting. We stopped the meet after a complaint was registered. A probe is underway and appropriate action will be taken if the charges are correct,” said police officer Anand Kumar Gupta.

The US tourists were let off after police checked their visas and relevant documents.

“The presence of US nationals indicates that innocent and illiterate Hindus were being converted by the missionaries, who lured them with money to change their religion,” said Krishna Nandan, a Hindu Yuva Vahini leader who surrounded the church with his supporters in the afternoon.

They dispersed after police promised a probe and adequate action, though Nandan was not happy that the Americans were cleared.

The church authorities dismissed the conversion allegations.

“The charges are absolutely baseless. The people were attending a prayer meeting voluntarily. We prayed. Nothing else was done,” pastor Adam said.

The Hindu right wing has been at loggerheads with Christian missionaries, accusing them of converting people through coercion and allurement to their faith.

Several Hindu organisations have conducted ghar wapsi or homecoming of such people, which minority groups say is a couched term for re-conversion.

Earlier this year, Hindu Yuva Vahini activists attacked the Full Gospel Church in Gorakhpur, accusing it of religious conversion.

No Government Has The Right To Make God Given Herb’s Illegal: Same As With Wine

 

MPP Blog


Governors Urge Trump Administration to Respect State Marijuana Laws

Posted: 06 Apr 2017 02:28 PM PDT

 Governors of the first four states that legalize marijuana for adults sent a letter to Trump administration officials this week asking them to respect their states’ marijuana laws.

In the letter, Alaska Gov. Bill Walker, Colorado Gov. John Hickenlooper, Oregon Gov. Kate Brown, and Washington Gov. Jay Inslee ask Attorney General Jeff Sessions and Treasury Secretary Steven Mnuchin to adhere to Department of Justice’s 2013 Cole Memorandum and Financial Crimes Enforcement Network (FinCEN) guidance, which were distributed under the previous administration.

Some key excerpts are below, and you can read the full letter here.

As governors of states that have legalized marijuana in some form, we ask the Trump Administration to engage with us before embarking on any changes to regulatory and enforcement systems. The balance struck by the 2013 Department of Justice Cole Memorandum (Cole Memo) has been indispensable – providing the necessary framework for state regulatory programs centered on public safety and health protections.

[W]e have committed to implementing the will of our citizens and have worked cooperatively with our legislatures to establish robust regulatory structures that prioritize public health and public safety, reduce inequitable incarceration and expand our economies.

The Cole Memo and the related Financial Crimes Enforcement Network (FinCEN) guidance provide the foundation for state regulatory systems and are vital to maintaining control over marijuana in our states. Overhauling the Cole Memo is sure to produce unintended and harmful consequences. Changes that hurt the regulated market would divert existing marijuana product into the black market and increase dangerous activity in both our states and our neighboring states.

The Cole Memo and FinCEN guidance strike a reasonable balance between allowing the states to enact reasonable regulations and the federal government’s interest in controlling some of the collateral consequences of legalization.

The post Governors Urge Trump Administration to Respect State Marijuana Laws appeared first on MPP Blog.

Freedom Of Religion: But What If A Religion Orderers It’s Followers To Kill All Politicians?

 

 

I used and extreme for the purpose of getting your attention, if you are reading this, it must have worked. No, I do not condone any violence except in the necessary need of self-defence.  But I am not most people, I’m just a broken down, old used to be Truck Driver. I can only comment on that which I know, or think that I know. For several decades I drove our Nation’s Interstates, Highways and back roads of the U.S. and Canada. You see people from all over Our Country as well as some visitors from other Countries. You see and you hear people in their own comfort zones. If you listen, you might get a pretty good idea on what people are thinking from all over our Country. Age, time, are they not supposed to give those of gray hair, wisdom, knowledge?

 

I got the idea for this article this evening from reading several news articles from around the World, some of those would be the BBC, CNN and Reuters. These articles were speaking of Free Speech and Freedom of Religion at the same time. Folks, is it possible for any country to have both at the same time? Somewhere there will become a boundary, a line that the human race must decide for itself that they will not allow to be crossed, in the name of Religion, or anything else. If a new Religion moved into your town, your State, your Country and they believed in eating small animals alive while they were being roasted on the fire, would that bother you? Would you join all of the local Animal Rights Groups? People would be outraged but would it continue to be allowed because it is being done in the name of a Religion?

 

O, wait, there is a compromise offer, the Religious Group agrees to quit eating all critters while they are still alive, if they will be allowed to have an open season on all Politicians, would you accept their offer? Are all things truly only able to be seen through the eyes of a true ‘Believer’? If in a Doctrine of a Religion, it’s very base fundamentals, teach, in fact they order, their followers to commit mass murder and to take the plunder. If you were a conscious observer would you not consider this ‘Group’ with its Charter, to be a ‘Terrorist Organization’? O, but wait, if this Organization says that they are protected, because they call it a Religion, when is it okay to arrest them if they are breaking lots of your other longstanding laws in the name of their religion?  There are a lot of  ‘Religions’ that are really nothing but Cults, some have only 20-30 members some have 5,000 members, some have a billion. Folks, countries like Germany and the Netherlands are fighting for their Nation’s Cultural Soul. When you load your house down with Rattlesnakes don’t act all shocked when you get yourself bit.

Germany dismisses ‘Islam law’ as integration debate resurfaces

(THIS ARTICLE IS COURTESY OF REUTERS NEWS AGENCY)

Germany dismisses ‘Islam law’ as integration debate resurfaces

By Paul Carrel | BERLIN

Germany has no plans to introduce an ‘Islam law’ codifying the rights and obligations of Muslims, a government spokesman said on Monday, dismissing an idea floated by allies of Chancellor Angela Merkel ahead of federal elections in September.

Merkel, who will seek a fourth term in what is expected to be a close-fought ballot, has come under fire for opening Germany’s doors to refugees, more than one million of whom – mostly Muslims – have entered the country over the past two years.

Seeking to boost support for the chancellor’s conservatives, senior Merkel ally Julia Kloeckner stoked the integration debate at the weekend by calling for stricter rules for Islamic preachers and a ban on foreign funding of mosques.

Merkel’s spokesman Steffen Seibert dismissed the idea, which Kloeckner – who is deputy leader of the chancellor’s Christian Democrats (CDU) – and other senior party members want to enshrine in an Islam law.

“Such a law is now not an issue for government business,” Seibert told a news conference, stressing the high regard Merkel’s ruling coalition has for religious freedom in Germany.

While stopping short of calling for an Islam law, Merkel said in her weekly podcast on Saturday that refugees in Germany must respect tolerance, openness and freedom of religion.

The message backed up a less compromising tone on integrating migrants that Merkel set at a CDU party conference in December, when she called for a ban on full-face Muslim veils “wherever legally possible”.

By talking tougher on integration, Merkel is also seeking to reclaim support her party lost last year over her refugee policy to the anti-immigration Alternative for Germany (AfD) party, which punished the CDU in regional elections in 2016.

The AfD has lost voter support this year, hurt by infighting that has sent its ratings down to around 8 percent from a high of 15.5 percent at the end of 2016.

In the Netherlands, Prime Minister Mark Rutte used a similar tactic to win re-election this year, seizing back the initiative from anti-Islam populist rivals by matching some of their tough rhetoric on immigration.

He told the country’s half-million ethnic Turks that they should integrate and accept Dutch views on freedom of speech or “get lost” after some had been filmed behaving aggressively toward a reporter during a demonstration.

“Our norms and values are all or nothing: you can’t pick and choose,” he said in response to the footage in an interview last September.

(Additional reporting by Thomas Escritt in Amsterdam; editing by John Stonestreet)

Hate: Is It Ignorance Being Fulfilled?

 

This afternoon in London England there was another ‘terrorist incident’, this time just outside the entrance to their Parliament Building. The last I heard before I started this commentary there are four dead and about 20 wounded. One of the dead is the attacker, another is a Police Officer.  The other two dead people were killed by being driven over by the attacker. What a typical  example of ones hate being forced upon others lives. Folks, when a person chooses to murder someone, do you think they are doing this because they are ‘happy’ with the one they decide to kill? I tend to think, no, how about you? Killing other people, outside of contract obligations such as when you are in your Nation’s Military, or in the case of self-defence, murder is usually done through or because of hate. So, today the actions of one man ended the lives of three others and harmed and scarred many others. One man’s actions caused a lot of chain reactions not just in heroic goodness of some, but in the actions of the Press there in London informing we the people of the events, step by step. Yes they did a rather good job of informing me of the steps that (England’s) has in place that security protocol is designed to function within. In this case a person filled with hate could best figure out where to form a multi-tiered attack. Think of the pure hate concept of bringing an ambulance to a bomb or mass shooting location, filled with C-4 just so you can kill as many First Responders as you possibly can. Folks, this is not the way of a rational mind, nor of a God! It is not a mind filled with any form of morality, it is a mind filled with Evil, hate. When we humans decide to degrade other human beings to a ‘less than’ human status it becomes easier and easier to degrade, hurt or even kill them.

 

Friends this type of hate that we witnessed this afternoon in London is not just a hiccup in human history that we are living in, this is the reality for humans for ever more. Europe is being forced to deal with this hatred toward their own people and toward their own cultures. Here in the U.S. we have suffered several examples of hatred also toward our people and our chosen ways of life. Yet Europe and her people are a tender underbelly to a region full of hatred, for you and your way of life. I believe that the U.S. and all of the ‘America’s’ are just starting to see the damage caused by hatred. The olden days (our version of the good old days), they’re gone, they are not going to return, but why not? The answer is hatred folks. Hatred has a great helpmate which also causes so much heartache and that is ignorance. No one on this planet will ever have a totally unmonitored lifestyle again, nor will we ever be free of people hating you/us. Welcome to the new world everyone, the one filled with unending security measures brought on because of threats that are real or imagined. You see, fear caused by hatred can easily be  duplicated in the one who fears as a way to grow into another hate filled, ignorant, Satan serving beast. A person who is hate filled creates and early grave for themselves and those around them, and a footstool in Hell.