Republicans Are Only For White Males: Democrats For Everyone Except White Males?

Republicans Are Only For White Males: Democrats For Everyone Except White Males?

 

For those who are reading this article and are unaware of it, I am a 62-year-old white man who lives in the state of Kentucky, I also am a registered Independent when it comes to politics. So, this article to you today is simply my opinion, nothing more, nothing less. A person comes to their opinions mostly through life’s experiences and I am simply giving you mine at this time. In my life I have voted for several Republicans and for several Democrats as well as for people from various Independent movements. I like some of the things that each of the two main Parties stand for, at least on paper, and I am against several things that each of those Parties stand behind.

 

During my years I have come across racism from several people. I have been hated on sight because I am a white man and I absolutely have no doubt about that statement, yet I have also had people of many races stand up for me and against people of their own race because of me. Being one skin color of another should have nothing to do with how you act or are viewed, yet often, it does. I have to admit that I have been a bit surprised by the amount of racism some White folks who have shown since the Electoral College elected Donald Trump as our President, and it does sadden me. I try to be a devout Christian everyday of my life (though I fail often) but I am sure that G-d The Father and G-d The Son are not racists. I am 100% sure that if a person hates another because of their skin color, they are not a Christian, they are nothing but “luke warm water,” at best.

 

When former President Obama was the President from 2009-2017 I used to often hear about the “angry White Males.” Honestly I did not know just how many and how deep this hatred is and it greatly saddens me as a person and as a Christian.  Often I heard this philosophy and when I did it always seemed to generate from GOP affiliated mouth pieces. I know that there is racism all over the world it is not something that is exclusive to North America Americans, nor only to some Republicans. Obviously about 50% of white folks are women and it is my belief that many White Women who voted for Mr. Trump will either not vote in the midterm election next Tuesday, or they will vote against the GOP because they have seen the hate coming out of the mouth of Mr. Trump and many other GOP Politicians since they took total power in January of 2017.

 

Unfortunately it appears that many people and Politicians who are Democrats and Democratic mouth pieces have seemed to be hating the White Males for many years. Too me, it has seemed that the leadership of the Democratic Party has for many years been working hard at becoming the party of ‘only’ the minorities. Too me, it has felt that the Democratic Leadership has worked hard to be inclusive to all people, except White People, especially the men. Our Nation, or any Nation, cannot survive if its core is poisoned and all racism is poison. I have heard this quote several times during my years and it is true that “great Nations are not usually conquered from the outside, they are conquered from the inside” and I do believe that is true of America also.

 

There are two main reasons that I have ever voted for a Republican and against a Democrat and neither have anything to do with race, nationality, or someone’s religion. These two issues are Abortion and Gun laws, as a Christian I cannot and will not condone what I believe to be blatant murder of babies. Regarding guns, I am for a 3-5 day waiting period when purchasing a firearm and I do believe that the loophole of Gun Shows needs to be closed. But I do believe in everyone has the right to defend themselves and their families by any means necessary. Here in Kentucky almost all people can open carry without a special permit and folks like myself who have taken weapons classes can conceal carry. When I do go into a business with a weapon in a gun belt no one has ever freaked out, not other customers or the workers, not even the workers at the cash registers. I know that these people look at this issue the same as I do, if anything, I am extra free security for the business I am in. Folks something that the Democratic Party does not seem to understand or even care about is why almost all people should be allowed to have firearms if they so choose and that is defense, not offense. People need to notice that gunmen go to places to shoot people where they know there will be no guns to shoot back at them, these people are cowards. When was the last time you saw a Police Station or a Donut Shop shot up? Folks, the times are coming where the people have to be able to defend themselves from crooked government officials and crooked policing agencies. The time is coming where the people need to be able to defend themselves from invasions from other Nations and the time is very close where we all need to be able to defend ourselves from terrorists, homegrown and otherwise. Well, that is all for now friends, I hope that you are able to enjoy your weekend, stay warm, stay safe, G-d’s blessings I wish to all of you.

2 pastors just heckled Jeff Sessions at an event on religious liberty

(THIS ARTICLE IS COURTESY OF VOX.COM)

 

2 pastors just heckled Jeff Sessions at an event on religious liberty

They told him “you are wounding the body of Christ” by failing to care for marginalized.

Jeff Sessions has come under fire from religious groups for his anti-immigrant stance
 Photo by Aaron P. Bernstein/Getty Images

Attorney General Jeff Sessions was heckled by religious leaders for his approach to the migrant crisis at a religious freedom event Monday morning.

While Sessions spoke about religious freedom at the Boston Lawyers chapter of the conservative Federalist Society, two religious leaders interrupted his speech, according to video footage from ABC News. The first man, since identified as United Methodist Pastor Will Green of the Ballard Vale United Church in Andover, quoted lines attributed to Jesus in the Gospel of Matthew: “I was hungry and you did not feed me. I was a stranger and you did not welcome me. I was naked and you did not clothe me.” The verses are frequently read as Jesus’s exhortation to care for the poor, sick, and marginalized.

He then told Sessions, “Brother Jeff, as a fellow United Methodist, I call upon you to repent, to care for those in need, to remember that when you do not care for others you are wounding the body of Christ.”

While Green did not explicitly state what he was criticizing Sessions for, the attorney general has frequently come under fire from some religious groups for his hard-line stance on immigration, including his role in helping enact the Trump administration’s migrant family separation policy. Sessions is currently advocating for the narrowing of grounds for applying for asylum in the United States, even as a 4,000-strong caravan of migrants from Honduras is currently making its way to the United States-Mexico border.

ABC News Politics

@ABCPolitics

Religious leaders interrupt Attorney General Jeff Sessions’ speech: “Brother Jeff, as a fellow United Methodist I call upon you to repent, to care for those in need.”

Sessions: “Well, thank you for those remarks and attack but I would just tell you we do our best everyday”

His companion, Pastor Darrell Hamilton of the First Baptist Church in Boston, rose to give a second speech, but was drowned out by boos and cries of “go home” from the audience. As he was escorted out, Hamilton accused his audience of being “hypocrites” for advocating for religious liberty politically, only to deny him the opportunity to express his religious faith by quoting the gospel at the event.

Sessions appeared to laugh off the interruption, telling his audience, “I don’t believe there’s anything in the Scripture … [or my] theology that says a secular nation-state cannot have lawful laws to control immigration … not immoral, not indecent, and not unkind to state what your laws are and then set about to enforce them.” His listeners responded with raucous applause.

This is not the first time Jeff Sessions has come under fire from religious leaders for his role in the migrant crisis. In June during the migrant family separation crisis, 600 clergy and members of the United Methodist Church brought formal church charges against Sessions, who is himself a Methodist, over his role in the crisis.

Sessions was charged with racism, child abuse, immoral behavior, and the dissemination of heretical Biblical teaching — a reference to his use of the Bible verse Romans 13 to justify Christians’ submission to government policy on the issue of migration. The charges were dropped two months later, with the district superintendent in charge of Sessions’s church, Barbara Bishop, arguing in a statement that “a political action is not personal conduct when the political officer is carrying out official policy.”

The protests of the two clergymen at the event exemplify the increasingly visible role that the religious left, including both mainline Protestants and some evangelicals, are playing under the Trump administration.

From presiding Episcopal bishop Michael Curry’s fiery liberation theology-tinged sermon last spring at Prince Harry and Meghan Markle’s Royal Wedding to retired Episcopalian bishop Gene Robinson’s openly political advocacy for LGBTQ rights at last week’s interring of Matthew Shepard, more and more religious leaders are using their platform to spread a message of political resistance.

Or, in the case of these two men, simply sharing the gospel.

Update: this article has been updated to reflect the fact that the pastors have now been identified

(Humanity/Poem) The Wall

The Wall

(FROM 10-31-2017)

Why do we wish to build, is it to keep out

Was not Berlin’s Wall built to keep citizens in

The Great Wall of China can be seen from space

Decide what is real and what discriminates

Your reflection in the world’s looking glass

Does it show to them and us but one face

 

Division from the South, but not from the North

Do you not see your two faces shining

What do you think your Wall will facilitate

Is this Wall about safety and poor labor jobs

Or is it about your hate of language and race

 

The poor of the South you choose to lock out

Hungry, tired, and scared, they come to your gates

Looking for a safe place to build, to work and pray

You wish to build a higher Wall, are guard towers next

We tell them they have to wait at the River Great

 

From terrorist and drugs, you say your Wall will protect

You wall out your brother, your neighbor, your friends

How can you be so cold yet on Sunday you bend your knees

Do you not know, nor see, nor care that your actions offend

Unless you are Indian your family tree is not from here

 

Do you not think that terrorist or drugs are here

Pro’s take the safest routes like Heaven in the cold

Do not speak to me of family values ye hypocrite

As children and mothers die of hunger and disease

At the foot of this Wall you create from your own hate

 

 

(Theology Poem) G-d’s Judgement Upon Our Nations

G-d’s Judgement Upon Our Nations

 

Children of the Earth lend me your ear, and listen to my words

The Lord of the Heavens has brought us up as His Holy children

The Earth listens yet why does His children still continue to rebel

A mule knows the voice of his master yet we people ignore our own

When children provoke their Father should we not expect His wrath

 

 

Children, why do we continue to choose to be stricken with grief

From the sole of our feet to our crown is there no wisdom in us

Our Country and our Cities are havens for murderers and thieves

Yet we questioned not those who had authority over our own children

If not for a small remnant of the Lord’s Saints would we all be dead

 

Why do we bother to enter the Lord’s House covered in innocent blood

Know ye not that the Lord turns His Face from the prayers of the wicked

We stretch forth our hands only for money and the homes of the fatherless

Our Princes are lovers of power and gifts and are bedfellows of like swine

The Elephants and Donkeys devour the Widows and Homeless as we smile

The World must soon repent or we will be destroyed by the fire of The Lord

 

 

 

(Philosophy Poem) Comfort And Compassion

Comfort And Compassion

 

When evil comes upon a friend do we offer compassion

Do we console and wrap their heart in our love for them

When one is afflicted in sorrows do we pounce upon them

If one is discouraged and weak do we compound their troubles

Do we have compassion, do others see the love of G-d in us

 

Comfort, when given, does not have a greedy eye upon their losses

Do not be despondent in the face of troubles, either theirs or your own

Our faith testifies of G-d’s love that resides within heart of the faithful

Yet how can a person give comfort if they refuse to give compassion

G-d’s own words will convict the Soul that refuses to give of His love

 

Man is riddled with dirt and sin yet G-d walks our road of life with us

One can only give of what they have whether it be sweet or it be sour

A sip of water and a piece of bread given with compassion can save Souls

As the Sun rose the giver and the given walked the same path together

When The Lord looks into our eyes, will He give to us, compassion, or fire

Earliest known stone carving of Hebrew word Hebrew word For Jerusalem Found  

(THIS ARTICLE IS COURTESY OF THE TIMES OF ISRAEL)

 

  • The inscription as it was found in the excavation near the Jerusalem International Convention Center, winter 2018. (Danit Levy, Israel Antiquities Authority)
  • Danit Levi, director of the excavations on behalf of the Israel Antiquities Authority, beside the inscription as found in the field near the Jerusalem International Convention Center, winter 2018. (Yoli Shwartz, IAA)
  • The unique inscription from Jerusalem, as displayed at the Israel Museum alongside other artifacts from the Second Temple period, October 2018. (Laura Lachman, Courtesy of the Israel Museum)
‘EVERY CHILD WHO KNOWS A FEW LETTERS OF HEBREW CAN READ IT’
‘Jerusalem’ found Earliest known stone carving of Hebrew word For Jerusalem Found  

Unearthed in what was an artisan’s village 2.5 km from ancient Temple, inscribed column from 100 BCE features Aramaic, Hebrew, two of the languages used by Jerusalemites of the era

Main image by Danit Levi, Israel Antiquities Authority

The earliest stone inscription bearing the full spelling of the modern Hebrew word for Jerusalem was unveiled on Tuesday at the Israel Museum, in the capital.

While any inscription dating from the Second Temple period is of note, the 2,000-year-old three-line inscription on a waist-high column — reading “Hananiah son of Dodalos of Jerusalem” — is exceptional, as it is the first known stone carving of the word “Yerushalayim,” which is how the Israeli capital’s name is pronounced in Hebrew today.

The stone column was discovered earlier this year at a salvage excavation of a massive Hasmonean Period Jewish artisans’ village near the Jerusalem International Convention Center, at what is now the entrance to the modern city, by an Israel Antiquities Authority team headed by archaeologist Danit Levi.

“A worker came to me in the office towards the end of the day and excitedly told me to grab my camera and writing materials because he’d found something written,’” Levi told The Times of Israel, ahead of the column’s unveiling Tuesday.

‘My heart started to pound and I was sure everyone could hear it. My hands were trembling so badly I couldn’t properly take a picture’ — archaeologist Danit Levi

At first, the excited worker could not clearly explain what he had found, and Levi thought it was graffiti.

“I was picturing red spray paint in my mind and couldn’t understand how that happened because the latest dating could only be 2,000 years ago or earlier,” said Levi.

Danit Levi, director of the excavations on behalf of the Israel Antiquities Authority near the Jerusalem International Convention Center, at the Israel Museum on October 9, 2018, for the unveiling of an unusual stone inscription. (Amanda Borschel-Dan/Times of Israel)

But when she saw the professionally chiseled Hebrew lettering inscribed into the stone column, she realized it was something unusual. Brushing off the dirt, she began to read what was written.

“My heart started to pound and I was sure everyone could hear it. My hands were trembling so badly I couldn’t properly take a picture,” said Levi, who dates the column and its inscription to 100 BCE.

The 80 cm. high column has a diameter of 47.5 cm, said Levi, and would have originally been used in a Jewish craftsman’s building. It presumably belonged to or was built with money from Hananiah son of Dodalos.

While inscribed in a Jewish village — Levi said there is evidence of ritual baths as well as other finds bearing Hebrew lettering at the site — the column was eventually reused in a plastered wall, found in a ceramic construction workshop in use by the Tenth Roman Legion, that would eventually destroy Jerusalem in 70 CE.

Hananiah may have been one of the several potters of the village located a mere 2.5 kilometers (about 1.5 miles) outside of ancient Jerusalem, who created vessels used by Jerusalemites and pilgrims for everyday cooking and Temple offerings. Industrial areas such as this one, said Levi, are always found outside of urban areas to avoid the city’s pollution.

Strategically located near clay, water, and fuel for their kilns, the village was also on a main artery leading to the Temple — which is used until today, noted the IAA’s Jerusalem Regional Archaeologist Dr. Yuval Baruch at the unveiling.

Jerusalem during the Second Temple, said Baruch, was one of the largest cities in the east, with a population of at least 50,000 residents, which swelled by as many as hundreds of thousands, during the three annual pilgrimage festivals. The excavated artisans’ site is approximately 200 dunams, “larger than a small village,” which would have been necessary to cater to the needs of the pilgrims ascending Temple Mount.

The inscription as it was found in the excavation near the Jerusalem International Convention Center, winter 2018. (Danit Levy, Israel Antiquities Authority)

The stone inscription is now on display at the Israel Museum in a room of the archaeology wing that is dedicated to Second Temple period artifacts discovered in Jerusalem, including a new piece which the inscription, “Ben HaCohen HaGadol,” or son of the High Priest. On a platform upon which the Jerusalem column stands are stone vessels and pottery, perhaps even created by Hananiah himself.

The inscription, labeled as Aramaic at the Israel Museum, gives some insight into Hananiah. Written in Hebrew letters, he is called “Hananiah bar Dodalos,” the Aramaic word “bar” used to denote “son of.” The name of his father, “Dodalos,” said the archaeologists, is a nickname for artists of the time, based on Greek mythology’s Daedalus.

New director of the Israel Museum Prof. Ido Bruno said he was pleased to continue a fruitful collaboration between his institution and the IAA. He noted that the short inscription, found only a seven-minute walk away, is evidence of a long history of ceramic craft and industry.

Bruno added that, as a Jerusalemite himself, he was excited to see the word “Yerushalayim.”

“Every child who knows a few letters of Hebrew can read it,” said Bruno, “and understand that 2000 years ago, Jerusalem was written and spelled like today.”

Is the inscription in Hebrew or Aramaic?

The unique inscription from Jerusalem, as displayed at the Israel Museum, October 2018. (Laura Lachman, Courtesy of the Israel Museum)

According to the Israel Museum’s new display text accompanying the inscription, it is written in Aramaic. According to scholars at the Academy of the Hebrew Language, however, the crown jewel of the inscription, the word “Yerushalayim,” clearly indicates the use of Hebrew, not Aramaic.

In Aramaic, the word would have been spelled “Yerushalem,” said Dr. Alexey (Eliyahu) Yuditsky, who works as a researcher for the academy’s Historical Dictionary Project.

“The spelling with the letter ‘yud’ points to the Hebrew pronunciation,” said Yuditsky from his Givat Ram office.

The more difficult question, said Yuditsky, is what is Aramaic and what is Hebrew during this era? They are sister languages and many Jerusalemites would have spoken both fluently, and even used them interchangeably.

Opening a book by epigraphist Ada Yardeni on Bar Kochba’s Cave of Letters, a trove of administrative documents dating to circa 131-136 CE, Yuditsky randomly pointed out a Hebrew contract in which Jews signed names both using the Hebrew “ben” for “son of” and the Aramaic “bar,” illustrating its undifferentiated nature during this era.

The use of “bar” in the new Jerusalem inscription, Yuditsky said, does not at all necessarily mean it was written in Aramaic.

Artifacts taken from a Roman Legion ceramic building materials workshop from an excavation near the Jerusalem International Convention Center, now displayed at the Israel Museum, October 2018. (Amanda Borschel-Dan/Times of Israel)

The spelling of the name Hananiah son of Dodalos could have been “international,” said Yuditsky, and he would have spelled it this way, whether in Hebrew, Aramaic, Greek, or Latin.

While, according to archaeologists, this inscription is the first of its kind uncovered in stone, the fact of finding a full spelling of Jerusalem is not such a rare occurrence for the time period, Yuditsky said.

The Dead Sea Scrolls, which may have been written as early as 400 BCE, but are definitely at least contemporary or earlier than the stone inscription, offer dozens of physical examples of the full spelling of “Yerushalayim.” Written in the same Hebrew font, a random example Yuditsky found in the IAA’s digital scan of the War Scroll jumped off the page in clear, modern-appearing script.

“You can find it [the spelling] in the Dead Sea Scrolls without end,” said Yuditsky.

Dr. Yuval Baruch, Jerusalem Regional Archaeologist of the Israel Antiquities Authority, at the unveiling of an unusual stone inscription now on display at the Israel Museum, October 9, 2018. (Amanda Borschel-Dan/ Times of Israel)

But for this writer, it is something quite different to look at a computer screen at the digitalized Dead Sea Scrolls and to see a waist-high column inscribed with the name of the State of Israel’s capital.

Jerusalem archaeologist Baruch, well aware of the many travels and trials the Hebrew language passed through, traversing continents and historical time periods, in seeing this new inscription, he said he was moved that “some aspect of the Jews’ language was preserved the same way, from ancient times until today.”

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Folks: How Do We Personally Believe In The Independence Of OUR OWN: Supreme Court?

Folks: How Do We Personally Believe In The Independence Of OUR OWN: Supreme Court?

 

Well Folks, do We? This is a case where 1/3 of Our National Government is in the hands and minds of just 9 of Our own People. I personally would not want to have to be a judge, at any level. Not with all the sins that I know that I have  committed. I don’t want to have to have a job of being a Judge where what the 9 of you say, is final. Folks, that’s just like being one step away, or below, God! I am not saying that this Job can’t be done, but to be Truly Independent of the Other 2 Branches of Our Government, at every level is necessary. To me, and I know that I could be wrong, but I believe that in Our Country’s Supreme Court Job Description, that Job Description is to make sure that all Laws are Constitutional! Now again, do the Nine Folks we now have on The Nations Top Court realize the weight upon each of them to be in charge of 1/3 of Our Government? Personally, there is no way, no amount of money that could get me to want that Job. Think of the pressure on all 9 of these folks to be, Honest. Has Our Nations Supreme Court become nothing but pawns of Big Politics, and Big Money? Do you have the Intelligence, and the Morals, do you Mr. Kavanaugh? What are you walking into Mr. Kavanaugh, do you really know? Well folks, as a very dear friend of mine used to say once in a while, “we shall see what we shall see.” Fore without an independent Supreme Court, there is no Democracy and as little as 9 people holds in their hands the weight of 1/3 of the Constitutional Government. Their sort of like those “Super Delegates” the Democrats been hosting, aren’t they? Except if you can totally control one of these 3 Branches of our Government, 9 people could control our Country. How much weight is on Mr. Kavanaugh? How much weight is on all 9 of these people? As I said earlier, I wouldn’t want this job no matter what the pay. When we add in the reality that another 1/3 of Our Government is in the hands of just One Person. Folks this means that 2/3 of Our whole Government is the Hands of 10 people. That is too much power if those positions aren’t filled with quality persons, now who decides what “Quality” is. Now Folks, does this help you see why I would not want to ever have to be in the place of one of these nine Folks.

Theology Poem: Angels Among Us

Angels Among Us

 

Is there really such a thing as good and bad Angels

Are there really Spiritual Beings walking Among us

Could there be ones Truly Holy and Evil and Immortal

The Scriptures say there are many whom are truly wise

When a man is facing the power of an Angel, who are we

 

G-d’s elect are meek, invisible, powerful and obedient

Sometimes incarnate in human form, concerned for us

Job says that even some Angels are less than perfect

Whether living in a Mansion or Cardboard box, we’re dust

Some humans are like pigs in that live and die without wisdom

 

Light is The Guide that directs and delivers the lonely and lost to life

Those without The Light live in a curse of pestilence, doubts and death

Angels announced the Birth of Christ and escorted Him back to Heaven

Through foolish pride many Angels fought against G-d, and they died

When we entertain an Angel do you ever wonder what they think of us

 

 

(Philosophy/Poem): My Name Is Nod (About The Garden Of Eden)

OF THE SEVERAL HUNDRED POEMS THAT I HAVE WRITTEN THROUGH THE YEARS THIS IS MY OWN PERSONAL FAVORITE.

This is a poem that is designed to make you think, to get you to maybe get the book of Genesis out for another look-see. Maybe, if you are not good at world geography you might want to dig into some maps of the known world of about 5,000 years or so ago. I hope that you enjoy it, quite a bit of research went into making this poem be accurate.

 

Do you know me

Listen, does not the wind whisper

Do not the mountains echo my name

How is it that you do not know me

Did not Moses lay out the path to my door

 

 

For two of your human generations

The Valley of The Garden of God

Was my western door

My Sister, Lake Urmia was fast a sleep

Within her no bounty ever found

The West Gate of God’s Garden she guarded

Now she is but salty ground

 

 

Did not my mountains rumble

And spew forth fire and rocks

How is it you can not find me

Can you not hear the ticking of the clock

 

 

Many of your years ago now one came to me

Spewed forth from the Garden of God

With a mark upon his head, he came unto me

So all my inhabitants would know

That whosoever dared to harm him

Would quickly also soon be dead

 

 

The Garden has now so long been gone

It’s land like mine is scorched

The Face of God once again I yearn to see

When the light shines and the Trumpet blasts

Will He with tearful voice echo my words to you

My Child, My Child, how is it you do not know me

(Humanity/Poem) The Wall

The Wall

(FROM 10-31-2017)

Why do we wish to build, is it to keep out

Was not Berlin’s Wall built to keep citizens in

The Great Wall of China can be seen from space

Decide what is real and what discriminates

Your reflection in the world’s looking glass

Does it show to them and us but one face

 

Division from the South, but not from the North

Do you not see your two faces shining

What do you think your Wall will facilitate

Is this Wall about safety and poor labor jobs

Or is it about your hate of language and race

 

The poor of the South you choose to lock out

Hungry, tired, and scared, they come to your gates

Looking for a safe place to build, to work and pray

You wish to build a higher Wall, are guard towers next

We tell them they have to wait at the River Great

 

From terrorist and drugs, you say your Wall will protect

You wall out your brother, your neighbor, your friends

How can you be so cold yet on Sunday you bend your knees

Do you not know, nor see, nor care that your actions offend

Unless you are Indian your family tree is not from here

 

Do you not think that a terrorist or a drug King Pin

Can’t enter your haven from the cold frozen North

Do not speak to me of family values ye hypocrite

As children and mothers die of hunger and disease

At the foot of this Wall you create from your hate