(THIS ARTICLE IS COURTESY OF THE SAUDI NEWS AGENCY ASHARQ AL-AWSAT)
Last week, Egypt’s Coptic Christians cancelled Easter celebrations in mourning for those who were killed in two separate terrorist explosions targeting churches in the cities of Tanta and Alexandria.
In Iraq too, new maps are being drawn by sectarianism, while minorities shrink and ethno-religious fabric change under the violence perpetrated by Iran on one side and ISIS on another.
Likewise, we openly witness how shredded Syria has become, and under the eyes of the international community, it is well on the road of partition and population exchange– finally, the less said the better it is when the subject matter is ongoing events in occupied Palestinian territories.
Given this painful regional climate, the ongoing arguments about Lebanon’s future electoral system become a travesty, not much different from the ‘crowded’ field of Iran’s presidential elections where neither votes nor abundance of candidates mean a thing against what the Supreme Leader utters and the elitist Revolutionary Gaurd the (IRGC) dictates.
In Lebanon, the Middle East’s ‘democratic’ soft belly, the Lebanese’ daily bread and butter is endless and absurd arguments and counter-arguments about what the most appropriate electoral system should look like in upcoming parliamentary elections. This is not actually new. Moreover, true intentions behind what is going on have nothing to do with what is being said, whether the intention is escalation or hypocrisy.
The real problem is that the Lebanese are acutely divided on several basic issues regarding conditions of coexistence, political representation and even the meaning of democracy.
For a start, one must ask oneself whether the next elections – regardless of what system is adopted – are going to produce any change in the status quo? Is there any common Lebanese vision as to what the country’s identity is among the ostensible ‘allies’, let alone political adversaries and those dependent on foreign backing and sectarian hegemony?
Then, one may also ask – given defective mechanisms of governance – would ‘state institutions’ still be relevant and meaningful? Would any electoral law be effective in the light of accelerating disproportionate sectarian demographics, and the fact that one large religious sect enjoys a monopoly of military might outside the state’s umbrella, while still sharing what is underneath that umbrella?
The other day in his Easter sermon the Maronite Patriarch Cardinal Bechara Ra’i said “the (Lebanese) Christians are nobody’s bullied weaklings, but are rather indispensable (!)…”. This is tough talk indeed, but it too is not new.
From what is widely known about Cardinal Ra’i, even before assuming the Patriarchate, is that he is highly interested in politics, and that political views are as candid as they are decisive. On Syria, in particular, he has been among the first to warn the West against and dissuade its leaders from supporting the Syrian uprising; when he claimed during his visits – beginning with France – that any regime that may replace Bashar Al-Assad’s may be worse, and thus it would better to keep him in power.
The same path has been followed by current Lebanese president Michel Aoun, who was strongly backed by Hezbollah, to the extent that the latter forced a political vacuum on Lebanon lasting for over two years.
Of course, Hezbollah, in the meantime, had been imposing its hegemony over Lebanon, fighting for Al-Assad in Syria, and training the Iran-backed Houthi rebels in Yemen as part of Iran’s project of regional dominance. In promoting this ‘project’ globally, but particularly in the West, Iran has given it the themes of ‘fighting terrorism’ – meaning ‘Sunni Muslim terrorism’- and ‘protection of minorities’ within the framework of a tactical ‘coalition of the minorities’.
A few days ago Aoun said during an interview that “the aim behind what is taking place in the Orient is to empty it of Christians and partition the region into several states”. Again, this is not something new, as it used to be said on the murder and kidnapping road blocks during the dark days of the Lebanese War between 1975 and 1990. Those days the fears of uprooting were common and widespread; reaching the climax within the Christian community with rumors that the mission of American diplomat Dean Brown was to evacuate Lebanon’s Christians to Canada, and within the Druze community during ‘the Mountain War’ (1983-1984) that they would be expelled to southern Syria.
However, Aoun, as it seems, has not been quite aware of who was applying the final touches on population exchange, and drawing the map for the ‘future’ states he has been warning against. He has simply ignored the full picture, turning instead, to repeat old talk in order to justify temporary interests that are harmful if not fatal to minorities, rather than being beneficial and protective.
In this context, come the ‘try-to-be-smart’ attempts to impose a new electoral law in Lebanon as a means of blackmail, as if the country’s sectarian ‘tribal chieftains’ are naïve or debutants in the arena of sectarian politics. The latest has come from Gebran Bassil, the foreign minister and President Aoun’s son-in-law, when he expressed his “willingness to entertain the idea of a Senate, on the condition that it is headed by a Christian!”. This pre-condition was quickly rejected by the Speaker of Parliament Nabih Berri on the basis that the presidency of a Senate, as approved in “Taif Agreement” – which is now part of Lebanon’s Constitution – was allocated to the Druze; and thus, what Bassil had suggested was unconstitutional.
It is worth mentioning here that all suggestions regarding the future electoral law have ignored the issue of a Senate. It was has also been obvious that another item in the “Taif Agreement” was being intentionally ignored too, which is adopting ‘Administrative De-Centralization’.
However, if some Lebanese parties feel uncomfortable with the idea of ‘De-Centralization’, more so as both Iraq and Syria seem to be on their way to actual partition, it is not possible anymore to separate Lebanon’s politics from its demographics.
The latter are now being affected by radical and everlasting demographic changes occurring across the country’s disintegrating eastern borders with Syria. These include what is being reported – without being refuted – about widespread settlement and naturalization activities in Damascus and its countryside. Furthermore, once the population exchange between Shi’ite ‘pockets’ of northern Syria and the Sunni majority population of the Barada River valley is completed, the new sectarian and demographic fabric of Damascus and its countryside would gain a strategic depth and merge with a similar fabric in eastern Lebanon.
This is a danger that Lebanese Christians, indeed, all Lebanese, Syrians, Iraqis and all Arabs, must be aware of and sincere about. The cost of ignoring facts on the ground is tragic, as blood begets blood, exclusion justifies exclusion, and marginalization undermines coexistence.
Nation-building is impossible in the absence of a free will to live together. It is impossible in a climate of lies, while those who think they are smart gamble on shifting regional and global balances of power.